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Factors affecting police discretion
Factors influencing police discretion
Restorative justice and Aboriginal people in Australia
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Indigenous Youth & Criminal Law Institutions Introduction Indigenous Australian youth experience high levels of disadvantage and injustice in today’s society in a variety of areas. One area of significant disadvantage involves their contact with criminal law institutions. Indigenous youth come into contact with the criminal justice system (CJS) at a consistently higher rate than that of non-indigenous youth and are significantly over-represented in court cases and community detention, leading to fewer life chance in their future (Allard et al. 2010). Additionally, Indigenous youth’s social disadvantage in criminal law institutions has led to barriers that prevent indigenous youth from accessing and achieving justice. This essay will identify …show more content…
Criminal law institutions will refer to all official processes and procedures made by criminal justice agencies until punishment is given. Indigenous youths refer to both Aboriginal and Torres State Islanders between the ages of 0-17. ‘White race privilege’ refers to the privileges disturbed at birth to those of white skin for no reason other than the colour of their skin, leading them to have more advantages in life (Carpenter and Ball, 2012, 98). Structural inequality occurs when certain individuals or groups are provided with more opportunities to prosper in life than others (Carpenter and Ball, 2012, 64). Lottery of birth refers to the situation an individual is born into for which they have no control over (Carpenter and Ball, 2012, 64). Life chances refer to the opportunities given to us at birth by chance to succeed in life (Carpenter and Ball, 2012, 64). Finally, sociological imagination refers to observing Indigenous youth’s contact with criminal law from a society’s perspective with contributing factors outside their control rather than an individual problem (Carpenter and Ball, 2012, …show more content…
Current legislation allows police organisation the power of discretion which heavily influences the amount of contact an indigenous young person will have with the CJS (Pheeney, 2013; Council of Australian Government 2014). Police’s use of discretion has been seen to be an efficient process in responding to offending that reduces the criminogenic effects of detention as well as negative stigmatisation and contact with other offenders (Allard et al. 2010). However, it is evident throughout studies that Indigenous youth experience a significant lack of fair discretion when encountering police in comparison with non-indigenous youth, such as being referred to courts rather than being cautioned or warned (Snowball 2008; Indigenous Justice Clearinghouse 2010; Brown 2012). This is a clear example of ‘white race privilege’ as it demonstrates the discrimination subjected to Indigenous youth than non-Indigenous youth through the use of police discretion. This use of discretion can result in Indigenous youth entering the CJS and come into contact with other offenders, which can cause youth to re-enter the system later on or have difficulty in obtaining employment. It can, therefore, be seen how the police’s use of discretion on Indigenous youth can affect their disadvantage, life chances and
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
Indigenous youth continue to be marginalised and oppressed. The marginalisation of the Aboriginal community is a result of colonisation. The Indigenous community lost their land and culture. This is reflected on today’s Indigenous youth as they are still feeling the effects.
LaPrairie, C. (1995). Community justice or just communities? Aboriginal communities in search of justice. Canadian Journal of Criminology. 37 (4), 521-535.
‘’ Abolition of systemic discrimination in the CJS may leave behind ‘structural racism’: the discriminatory impact of laws, policies and practices rather than individual racist attitudes’’ (Blagg et al 2005: 12). The white susceptibilities are offended when Aboriginal people’s occurrence induces loathing and fear: their social custom, and their differences (sitting in parks, moving around as a group). In public places it is approved or considered as ‘okay’ to discriminate against Aboriginal people, for instances; Aboriginal children was rejected from shopping malls for ruptures of dress codes while young non-aboriginal youths are not, Aboriginal background adults are denied service in pubs is all regarded as being ‘okay’. Aboriginal people’s cultural values and beliefs are ignored as the Criminal justice system (CJS) enforces non-Aboriginal principles upon them. As a result, such behaviour is considered as institutionalised norms, practices and standards but not reflected as deliberate
Allerton, M, Butler, T, Champion, U & Kenny, D 2003, 2003 NSW Young People in Custody Health Survey: A Summary of Some Key Findings. Australian Institute of Criminology, [Online]. Available at: http://aic.gov.au/events/aic%20upcoming%20events/2003/~/media/conferences/2003-juvenile/kenny.ashx, [Accessed 14 April 2011].
The incident in which Colten Boushie was shot by Gerald Stanley is an example of an interaction of 2 different groups in society and their behaviour towards each other. In “[exposing] racial tensions”, that examines the racial discrimination which might have created a bias for members the jury to find the man of a similar social class or background not guilty. As a minority, Indigenous people are small in number compared to the rest of society and as a result are seen as a lower class on the social hierarchy. This case displays the idea that when minorities face sociological problems within the legal system or in general, society, they are less able to ensure the justice being served. A sociologist would be interested in studying the response to Boushie’s death and what general patterns of human behaviour arise from the Indigenous
Comack, E. (2012). Racialized policing: Aboriginal people's encounters with the police. Black Point, Nova Scotia: Fernwood Publishing.
The Youth Criminal Justice Act, enacted in 2003, has had considerable implications for youth offenders, especially in sentencing procedures. However, in 2012 Prime Minister Stephen Harper and his administration made significant punitive amendments that changed the application of the Youth Criminal Justice Act (YCJA) to youth sentencing procedures in Canada. This essay will first discuss a brief history of Canadian legislation regarding youth offenders, and the general characteristics and effectiveness of the YCJA within its first decade of existence. Then, it will highlight the changes made by the Harper administration to the YCJA, and the implications of those changes, using evidence of the cycle of juvenile reoffending through imprisonment
The criminal justice system is full of inequality and disparities among race, gender, and class. From policing neighborhoods, and the ongoing war on drugs, to sentencing, there are underlying biases and discriminatory practices in the criminal justice system that impacts minority communities and groups. Fueled by stereotypes and generalizations, it is important to identify and discuss what crimes take place and who actually makes it up.
The system in place is completely unsuitable and unhelpful for Native people and it shows just how indifferent Canada is to First Nations peoples’ well-being. Zimmerman explains in his article “Outcomes” that it is a well-known fact that Aboriginal people are overrepresented in the prison system (1992). There are so many reasons why this is so, and the majority of those reasons are because of the terrible way that Canada has interacted with them. They are isolated in their reserves, they are haunted by their residential school experiences, leading to alcoholism, domestic violence and neglect, and they face discrimination and a lack of social support from the government. Once an Aboriginal person finds themselves in the clutches of the prison system, the indifference begins. Canada’s criminal justice system is indifferent to an Aboriginal person’s cultural, spiritual, and individual needs that separate them from the average convicted person (Zimmerman, 1992). The criminal justice system ignores the unique idea of justice and restoration that First Nations peoples have, making it extremely irrelevant and unhelpful for them. First Nations peoples have linguistic and cultural barriers and a lack of counsel and understanding of the criminal processes and, therefore, have misguided rulings and inaccurate proceedings. Canada has not provided the cultural training and
No community in Canada comes into conflict with criminal justice system officials more disproportionately than Aboriginals (Dickson-Gilmore, 2011, p.77). Indeed, Aboriginal Canadians are often subject to both overt and unintended discrimination from Canadian law enforcement due in large part to institutionalized reputations as chronic substance abusers who are incapable of reform (Dickson-Gilmore, 2011, p.77-78). One of the more startling contemporary examples of this is the case of Frank Paul; a Mi’kmaq Canadian who was left to die in a Vancouver alley by officers of the Vancouver Police Department after being denied refuge in a police “drunk tank”. Not surprisingly, this event garnered significant controversy and public outcry amongst Canada’s Aboriginal population who have long been subject to over-policing and persistent overrepresentation as offenders in the Canadian criminal justice system (Jiwani & Dickson-Gilmore, 2011, p.43 & 81).
It would not be inconsistent with the principle of equality before the law that, where members of the Aboriginal race have special needs, those should be recognised by special rules laid down by the law. Further, the law is flexible enough to allow the courts to consider the special situation of an Aboriginal party where that is relevant. As the courts have recognised, the sentencing of Aboriginal offenders presents particular difficulties. Judges, in an attempt to do justice in discharging the difficult role of sentencing tribal and semi-tribal Aboriginal persons, have gone further. Clearly the ordinary criminal law is capable of facing these difficulties. It is neither necessary, nor desirable, to apply to the Aboriginal peoples the rules of their customary law rather than the general law. The attempt to uphold Aboriginal customary law is one aspect of the notion that the Aboriginal peoples will benefit if they continue to be treated as a class separate from the rest of the community, which must necessarily be a dependent and disadvantaged class.
There needs to be support systems for Aboriginal people, as urban Aboriginal residents often live in high rates of poverty, are unemployed, poor housing and little participation in education systems (Lithopoulos & Ruddell, 2016, p. 189). I feel that responses such as the First Nations Policing Program and the Aboriginal Justice Strategy are effective ways to involve Aboriginal people in the CJS and to have role models for aboriginal youth in the justice system. Unfortunately as shown by Lithopoulos & Ruddell (2016) there has been a failure by the federal government to make a long term finical commitment to the FNPP (p.194). Specifically for Aboriginal youth in the the CJS, I think there should be less incarceration since youth struggle to cope with prison and can be very effected by the inmate subculture (Bala & Carrington, 2016, p. 266). Youth are also susceptible to bullying within the prison system, according to Bala & Carrington (2016), "between 20 and 45 percent of prisoners in young offender institutions report they have been victimized during the course of their sentence" (p. 280).
...saying through their actions to Aboriginal and Torres Strait Islander peoples, that causing the death of a human being wasn’t a crime. All of this happened because of a police officer’s discretionary decision, which further illustrates that discretionary decisions harm the interests of Aboriginal and Torres Strait Islander peoples. The last point that this essay raised was one that has been valid for over two hundred years. The attitudes of the state towards aboriginal people is reflected in discretionary decisions made by police officers and will continue to be the case until those in power stop trying to do the popular thing and start trying to do the right thing. When all of the evidence is weighed and considered, there can be little doubt that discretionary decisions made by police officers harm the interests of Aboriginal and Torres Strait islander peoples.
Windle (2008) reveals a cut in the number of humanitarian visas allocated to Africans from seventy per cent to thirty per cent, disregarding rights of young people, justifying African Youths had failed to integrate and adjust to Australian antics. It is conjured the dominant ‘in-groups’ are cast as generous and virtuous and contrastingly the minority ‘out-group’ in particular need of help, devising a polarising effect (Windle 2008). Nonetheless, although these minority ethnic groups are apart of the out-group compared to the dominant in-groups, they do posses their own connotations of in-group membership, identification and bias where they derive social identities and values (Mills and Keddie, 2010). These polarising images regarding in-group/out-group bias portray that the origins of criminality stem from outside of Australia, interrelated with immigration policies, ideas and cultures of ethnics, rather than the internal social and economic inequalities (White and Perrone