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Classical mythology myths about women
Classical mythology myths about women
Odysseus character analysis book 1-7
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Homers first book was called the Iliad. This dynamic story tells of the struggles that happened in the Trojan War. Although it is fictional, this literary work gives us an insight of how the Greeks thought the world worked. Reading the first five books, there come an understanding of war and how the gobs played a leading role in all of it. This book glorified the Trojan War and follows a Greek warrior named Achilles. To begin with, you can see the immense influence that the gods had on humans. In book one there is the induction of the Trojan War started nine years ago. Achilles was on the Achaeans side with his lead commander Agamemnon. Agamemnon captured two women, one of which was the daughter of a priest of the god Apollo. The priest …show more content…
His mother enraged promises him that Agamemnon would pay for what he has done. She pleads to Zeus, graping his knee saying “"O sire of gods and men! thy suppliant hear; Refuse, or grant; for what has Jove to fear? Or oh! declare, of all the powers above, Is wretched Thetis least the care of Jove?"” (pg 32) This quote is interesting because it shows that the gods have the same relationship as normal people would. Thetis begs for a favor that Zeus owes her. Thetis isn’t giving much mind at the lives at stake with her request. Zeus repays her favor by making up a dream in where Nestor tells Agamemnon to go to troy and attack the city’s wall. Zeus says “"Fly hence, deluding Dream! and light as air, To Agamemnon 's ample tent repair. Bid him in arms draw forth the embattled train, Lead all his Grecians to the dusty plain.” (42) Agamemnon does so the very next day. This quote shows how easily Zeus can cause conflict in the human world. All it takes is just one simple “dream”. Many of the actions that the human characters does in the book is some way tied to a god. For example, in book two Odysseus try’s to encourage the Achaeans from leaving. He only did so because Athena inspired him to give a speech. "Warriors like you, with strength and wisdom bless 'd, By brave examples should confirm the rest. The monarch 's will not yet reveal 'd appears;” (pg 51). This quote show cases how people were easily persuaded. It makes the …show more content…
Menelaus was about to kill Paris when Aphrodite takes Paris away from the scene. Aphrodite brings Helen, the adducted wife of Menelaus along too. Aphrodite says to Helen “"Haste, happy nymph! for thee thy Paris calls, Safe from the fight, in yonder lofty walls, Fair as a god; with odours round him spread, He lies, and waits thee on the well-known bed; Not like a warrior parted from the foe, But some gay dancer in the public show." (pg 103) This quote is interesting because Helen was upset with Paris for the conflict he has caused. But with a bit of persuasion from Aphrodite, she is willing to “lie on the well-known bed”. It’s strange how the gods can manipulate other characters like puppets. Another example of the additude that the gods have is when the gods have a council to discouse the Trojan war. Zeus says " My schemes, my labours, and my hopes be vain? Have I, for this, shook Ilion with alarms, Assembled nations, set two worlds in arms? To spread the war, I flew from shore to shore.”(113) This quote shows how Zeus felt about what has happened in the human war. He thinks of himself as the creator of the war and takes ownership of what has happened. He then argues that Menelaus has won the
Throughout the whole world, people have created religions with gods who can influence one’s life. The Ancient Greeks believed in many deities such as Zeus, Poseidon, Hades and Athena and they all had a specific purpose. In the Odyssey, Homer used these gods to influence Odysseus’ journey home and his life after returning home. As presented in the story, the gods ultimately determine a mortal’s life and leave him with little freedom to exercise his own will as a result of events outside one’s control. This is shown through the gods hindering his journey, prophecies and omens, and support from the gods.
The Iliad begins with the clash between Achilles and Agamemnon. Agamemnon has little, if any, respect for the gods. This is displayed by his irreverent behavior towards the priest, Chryses. Agamemnon refuses to release the princess even when the Achaean soldiers suggested "`Respect the priest, accept the shining ransom!' But it brought no joy to the heart of Agamemnon" (104). Achilles is, unlike Agamemnon, respectful of and revered by the gods. In order to expose the cause of Apollo's wrath against the Argive army, Achilles uses the prophet, Calchas. Achilles already knows why Apollo is angry, but decides the fact should be stated by someone other than himself. He knows that Agamemnon will become angry once the truth is revealed. I believe that in this instance he is trying to keep his rage in check by avoiding a direct confrontation with Agamemnon. Calchas also fears for his life because he also knows Agamemnon's fury is unyielding at times. However, with a great deal of encouragement from Achilles, Calchas "spoke out, bravely: `Beware-The god's enraged because Agamemnon spurned his priest'" (106). When the truth is exposed, Agamemnon be...
The gods are always in the background, their presence is always felt. Patroclus is afraid of Thetis, not only because she is immortal but because she is Achilles mother and Patroclus is aware that Thetis does not approve of him in her sons life, “You will be dead soon enough” (pg.54). Patroclus knows he is nothing in the grand scheme of things he is no hero just in love with one that happens to be half god and that love which will eventually take him to the battle field where Apollo drops him from Troy’s walls and find his death at the end of
Homer clearly and precisely depicts the religion and the ethics of the Achian and Trojan societies in The Iliad. During the time of the Trojan war, religion played an important role in the societies. Sacrifice, prayer, and rituals were all equally significant, and the superiority of the gods and the fates above humans was a standard of society. The gods were sacred deities to whom one had to bestow honor and respect. Within the society, honor, glory, and fame were desperately sought by warriors striving to achieve enduring notoriety. One's word represented a considerable commitment to be acted upon. Religion and ethics are prominently displayed in the characters throughout The Iliad due to their importance in Greek and Trojan society.
The nature of the gods in Greek literature is far more relatable than the god of the Hebrew Bible. Where God of the Hebrew Bible acts as a watchful guide over mankind, the Greek gods often intervened in human affairs in the stories they are in and caused more trouble for mankind than assist them. Their behaviors are flawed, just as man’s behaviors are, and their actions not always made in the best interest of the entire race of mankind and more often made in selfishness. In stories like the Iliad, where man is at war with each other, each god picks a favorite whom they plan to aid throughout their battles (Homer). The gods involve themselves far more than their Hebrew counterpart, each causing more chaos and trouble for the mortal men instead of giving them any real help. While the gods favored some men, they despised others. In The Odyssey, the sequel to the Iliad, Poseidon, who despises Odysseus, makes sure to make the man’s journey home difficult, as well as the other gods who do not favor him. Athena, who favors him, aids him throughout his journey home (Homer, The
Phoenix’s paradigm narrative fails to persuade Achilles to rejoin the war because the specifics of that narrative, his choice of myth, and his botched retelling of it fail to connect with Achilles' specific concerns.
The gods treat the mortals lives like a game of sorts. The gods act and behave like their playing a board game with characters that can both move on their own and be easily moved by the gods hands. It is also a board game where the characters are aware of, rely on and are separated from the ones playing the game. The gods all pick sides and influence characters to do specific things to help the side they are on. In the Iliad there are 4 on each side, on the Trojan side are: Aphrodite, Apollo, Artemis, and Leto. On the Greek side are: Athena, Hera, Poseidon, and Hermes. Like a board game where they push the characters to do things that may end up causing things they don’t want to happen, to happen. Ei. Hector killing Patroclus which ends up lending to his death. Whose death was first initiated by Apollo s...
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
After Paris, a Trojan, judged Aphrodite the fairest over Hera, and, after her daughter Hebe was replaced as cupbearer to the gods by a young Trojan boy, she was quite resentful towards Troy and its people. Obviously, she sided with the Greeks and would stop at nothing to express her will. Scheming and manipulating, she even dared to trick her husband, King of the Gods. Hera, along with Athena, who was also passed over by Paris, is seen as the chief divine aid to the Greeks.
Achilles is introduced into The Iliad getting into a debacle with the leader of the Greek army, Agamemnon, during the last year of the Trojan War. Achilles starts a quarrel with Agamemnon because he has demanded possession of Achilles’ woman, Briseis, in consolation for having to give up his woman, Chryseis, so that the gods will end their plague upon the Greek soldiers. Achilles does all he can to get his loved one back, but he knows that nothing will waver Agamemnon’s decision. This is when Achil...
Achilles was the son of the mortal Peleus and the Nereid Thetis. He was the mightiest of the Greeks who fought in the Trojan War, and was the hero of Homer's Iliad.
In Book II Zeus uses a dream to change the lot of Achilles. Agamemnon has a dream indicating that the Achaean's should give up. Nestor also agrees after hearing the dream. Agamemnon and the chiefs make a decision about the war and the destiny of the Achaean fighters based on a dream sent by Zeus whose purpose is to make Achilles look good. Here again, the gods are the puppeteers and the humans are not really in control of their destiny.
the Gods in the affairs of humanity is much greater in the Iliad then in the
Ancient warriors of Greece were considered heroes when they followed the heroic code. They achieved this goal by acquiring a kleos also known as establishing fame, glory and a positive reputation. This was not an easy task. Building and maintaining kleos meant that a warrior had to not only be brave and strong, but he also had to be a “Speaker of words and a doer of deeds.” This type of solider was obliged to protect his friends and harm his enemies, respect the Gods and his elders and most of all, value his honor greater than his life. Dying in battle and being referred to after death was the ultimate act of honor for this type of hero. The Greek tragedy Iliad, attributed to Homer, depicts Achilles, a commander of the Athenian army, as one
Zeus is the only exception to this; he makes judgement calls as to the other gods’ involvement in the war. Even when his own son Sarpedon, was about to die, Zeus chose to let the event go on unaltered (although he is mainly persuaded by Hera to allow this to happen). On the other hand, Hera displayed some of the more typical actions of the gods. After Paris judged Aphrodite the fairest over Hera, she was angry at and resentful towards the Trojan people, and sought revenge through her actions during the war. So she sided with the Greeks, along with the goddess Athena, who was also resentful towards the Trojans because of Paris’s