The discussion of modesty in the way Muslim women dress is globally controversial and reiterated in the novel “A Thousand Splendid Suns” written by Khaled Hosseini in 2007. The three main types of modest Muslim dress are the Burqa, Hijab, and Niqab. These articles of clothing can emotionally and physically affect women in positive and negative ways. Some women feel that the burqa protects them from the world and increases their body positivity, while others argue the Burqa is dangerous for health and thralls women behind a piece of cloth. These Muslim dress objects have been known to be a symbol of oppression for women globally, but others argue that this usage of the burqa is taken out of context to justify foreign actions in the Middle East. The burqa effects women negatively and positively, in both …show more content…
She no longer worried that people knew, with a single glance, all the shameful secrets of her past” (73). The burqa can comfort women, easing their stress and helping their emotional well-being. Being “buffered from the scrutinizing eyes of strangers” can help increase the confidence of certain women and accrue their comfort in social situations. The downside to this though, is the burqa could actually prevent women from ever getting out of their comfort zone. Always relying on the burqa to hide one in public could have an unhealthy emotional effect on women, and possibly hinder their self-confidence when not wearing a burqa. Although the burqa and Muslim dress can possibly constrain social skill and interaction, they are said to positively affect how women view themselves, “But across all parameters, the women who wore the hijab, at least some of the time, had more positive views of their bodies on average. They had less desire to be thin. They appreciated their bodies more. And they weren't as influenced by media messages about beauty standards” (Doucleff). Women who wear hijabs feel less pressure to adhere to
In a nation brimming with discrimination, violence and fear, a multitudinous number of hearts will become malevolent and unemotional. However, people will rebel. In the eye-opening novel, A Thousand Splendid Suns written by Khaled Hosseini, the country of Afghanistan is exposed to possess cruel, treacherous and sexist law and people. The women are classified as something lower than human, and men have the jurisdiction over the women. At the same time, the most horrible treatment can bring out some of the best traits in victims, such as consideration, boldness, and protectiveness. Although, living in an inconsiderate world, women can still carry aspiration and benevolence. Mariam and Laila (the main characters of A Thousand Splendid Suns) are able to retain their consideration, boldness and protectiveness, as sufferers in their atrocious world.
In the novel A Thousand Splendid Suns by the author Khaled Hosseini presents the tragedy that Mariam went through. Mariam the unwanted child for her father because he was not married to Mariam’s mother when she get pregnant from him. She lived in a village with her only family member, her mother. One day she left her mother and went to the city that her father lived in. Her mother felt abandoned and committed suicide because Mariam is all she had. After the death of her mother, Mariam moved with her father to Kabul. She was a burden to her father so after some weeks she was forced to marry a forty-five year old man when she was only fifteen year old. She moved to another city with her husband where she had to live with a man that she never
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
Khaled Hosseini, author of A Thousand Splendid Suns, is indisputably a master narrator. His refreshingly distinctive style is rampant throughout the work, as he integrates diverse character perspectives as well as verb tenses to form a temperament of storytelling that is quite inimitably his own. In his novel, A Thousand Splendid Suns, he explores the intertwining lives of two drastically different Afghani women, Lailia and Mariam, who come together in a surprising twist of fate during the Soviet takeover and Taliban rule. After returning to his native Afghanistan to observe the nation’s current state amidst decades of mayhem, Hosseini wrote the novel with a specific fiery emotion to communicate a chilling, yet historically accurate account of why his family was forced to flee the country years ago.
The Kite Runner, by Khaled Hosseini, follows the maturation of Amir, a boy from Afghanistan, as he discovers what it means to stand up for what he believes in. His quest to redeem himself after betraying his friend and brother, Hassan, makes up the heart of the novel. When Amir hears that his father’s old business partner, Rahim Khan, is sick and dying, he travels to Pakistan to say his goodbyes. Rahim Khan tells Amir about Hassan’s life and eventual death; the Taliban murdered Hassan while he was living in Amir’s childhood home. As his dying wish, Rahim Khan asks Amir to rescue Hassan’s son, Sohrab, from an orphanage in Afghanistan. Although Amir refuses at first, he thinks about what Rahim Khan had always told him: “There is a way to be good again…” (226), which gives him the incentive he needs to return to Afghanistan and find Sohrab. Hosseini draws parallels between Amir’s relationship with Hassan and Amir’s relationship with Sohrab in order to demonstrate the potential of redemption.
Writer Ayn Rand once said that, “Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.” This happiness is not what a person feels when common pleasures occur in their lives, such as the purchase of a new car, or a promotion at work and an increase in salary. The feeling of genuine inner well-being and peace is a completely separate state of being that can be witnessed in Khaled Hosseini’s novel The Kite Runner. The two key characters to the story, Amir and Hassan, share a very unique relationship. They achieve the deepest longing of humanity to achieve happiness through the different choices they make and experiences they have. Hassan proves to be on the proper path to happiness early on with a strong moral conscience in his life, sense of purpose to serve others, and the self-confidence to be independent. On the other hand, Amir struggles to achieve these same qualities as Hassan; to do the right thing, to think of others, and to carry his own weight with confidence.
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
In my view The Kite Runner is an epic story with a personal history of what the people of Afghanistan had and have to endure in an ordinary every day life; a country that is divided between political powers and religiously idealistic views and beliefs which creates poverty, and violence within the people and their terrorist run country. The story line is more personal with the description of Afghanistan's culture and traditions, along with the lives of the people who live in Kabul. The story provides an educational and eye-opening account of a country's political chaos. Of course there are many things that are unsaid and under explained in this tragic novel which, in my observation, is an oversimplification. There is also a heavy use of emotional appeal, and an underlying message. This is a flag for propaganda.
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
The discussion of Muslim dress in relation to modesty is globally controversial and reiterated in the novel A Thousand Splendid Suns written by Khaled Hosseini in 2007. The three main types of modest Muslim dress are the burqa, hijab, and niqab. These accoutrements can emotionally and physically affect women in positive and negative ways. Some women feel that the burqa protects them from the world and increases their body positivity, while others argue the burqa is dangerous for health and leaves women prisoner to cloth. These garments are symbolic for the oppression of women globally, but others argue that the usage of the burqa is taken out of context to justify foreign actions in the Middle East. The burqa effects women negatively and positively,
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
A powerful, moving, eye opening novel is what should be taught in the grade 12 curriculum. A Thousand Splendid Suns written by Khaled Hosseini is just that. It is an incredible novel which gives students a better understanding of the 4U course. Firstly, the author explores literacy devices which illustrates effectively and is applicable for the 4U student and their journey to post secondary school. Secondly, A Thousand Splendid suns relates to the novel The Kite Runner as they both have main characters with tragic flaws in their lives similar to Amir, Hassan and Baba. It uses a woman protagonist instead of male, giving the reader a different prospective to life in Afghanistan as a female instead of a male. Lastly, the duality of human nature through the difference of characters, tying the novel to an important theme in the course. Therefore, Khaled Hosseini’s A thousand Splendid Suns is an incredibly moving novel which should be taught in the grade twelve curriculum as students would only benefit from reading this novel.