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Role of humanism
Mormon belief system and Catholic belief system
Role of humanism
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Relevant Theology
My readings on Humanism makes vivid an issue that I thought was a part of a cultural conflict in my local UU community where I had indicated I had not left the Catholic and the Mormon Church for another brand of the same constructions. As I reflect on the readings, I am inclined to think that this is the nature of traditional humanism to entertain the rigidity of what's familiar.
Clearly, if we are to be a part of a living religion or tradition, we are responding or will be responding to the needs of our time, “denouncing false ideologies'.
Despite some conservative forms of Humanism, Rev Dr. Schultz work demonstrating traditional humanist uneasy in the growth of the revolutionary world makes sense that as humanists
“Religion Gives Meaning to Life” outlines how life is given meaning through theistic religion in Louis Pojman’s opinion. In this short reading, autonomy is described as in the meaning of freedom or self-governing and argues how it is necessary for ideal existence. By being honest and faithful with ourselves shows how we can increase our autonomy. “I think most of us would be willing to give up a few autonotoms for an enormous increase in happiness” (553) shows our willingness to practice good purpose.
So what exactly does it mean to be human? Does it mean that we were placed on this earth without purpose? How do we figure out what makes me a human? These questions often loom through many people’s mind. Throughout the book, Christian Anthropology by Michele Saracino she highlights the different ideas that help define what it means to be human. First, she begins by discussing how it’s important to have freedom and the duties that come with that. Secondly, she also discusses what could restrict us from being free which can include human-made categories. Furthermore, she discusses the idea of what a sin is and the effect of passivity. Lastly, another main idea she explains what forgiveness and the importance of letting go. Throughout the book, Saracino uses various examples to help support her claim on what she thinks it takes to be human.
The most empowering change of this era was the dominance of a secular attitude and the decline of church absolutism. This secular viewpoint altered man’s reason for existence from an otherworldly quest to an intimate, immediate appreciation for that which exists on earth. Humanism is a primary source of individualism. Pico della Mirandola’s “Oration on the Dignity of Man” captures the essence of the humanist movement. He writes that God gave man the ability to make of himself what he wills. Although man is capable of depraved acts, he also possesses the profundity to distinguish him as a holy being. Pico praises the goodness of mankind when he writes, “man is rightly called and judged a great miracle ...
According to a Christian, there is one true God, and he revealed Himself through the Holy trinity, which is made up of three people; Father, Son and Holy Spirit. They also believe that God alone created the world and everything that encompasses it from nothing in six days. They believe that the world was good until Adam sinned against God, and now all people are born into sin. They believe that God sent his only son Jesus to save the world from sin and that Jesus died for all their sins and rose from the dead. They believe that the Holy bible is the sacred word before and after Jesus’s time and that they should live by it to please God and thank him for his son. They believe that people are saved by faith through the grace of Jesus Christ.
The debate over baptism has become one that surrounds so many areas of Christianity. It surely is no small topic to undertake. Where most theological discussions are concerned with a specific primary topic or doctrine, baptism debates consist of many topics within itself. Debates on the purpose of baptism, the benefits of baptism, who baptism was designed for, and what is the biblical mode of baptism are just some that have been discussed for many, many years and continue today. These date back all the way to the first recorded baptism by John the Baptist. Over the time of history the Church has meet on numerous occasions to debate the different doctrines and practices. This issue has been a major part of different denominational beliefs.
In the realm of education at least, Christians should take their cues from these examples. We should not be afraid of engaging opponents intellectually. Nor should we stop our ears from learning about the "secular." Instead, we should use our God-given rational capacities in the midst of the secular to transform society toward the Kingdom of God.
Fiero, Gloria K. The Humanistic Tradition. 6th ed. Vol. 2. New York: McGraw Hill, 2011. Print.
Lévinas, E., & Poller, N. (2003). Humanism of the other. Urbana: University of Illinois Press.
Humanism was a widespread and newly developed cultural concept that came to light during the time of the Renaissance. This was a completely new idea that had been blanketed during the medieval time
Webster's Ninth New Collegiate Dictionary gives several definitions for humanism, a word which made its appearance in 1832. The first is "a devotion to the humanities or the revival of class, individualistic and critical spirit, and emphasis on secular concerns characteristic of the Renaissance." Renaissance is capitalized. Another definition reads as follows: "a doctrine, attitude, or way of life centered on human interests or values, especially a philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason."
Humanism is a system of values and beliefs that is based on the idea that people are basically good and that problems can be solved using reason instead of religion (Merriam-Webster dictionary online, 2014). Humanistic theories stated in the 1950’s because of the discrimination against behavioral and psychodynamic theories. Carl Rogers and Abraham Maslow are the humanistic theorists who came up with their own theories of which they explain humanism further through their theories.
As we see humanism flourished from Renaissance epoch until our own century through many significant changes, such as religious, political and social revolutions, but it is still the theory and practice which people choose as their world-view and lifestyle. This intellectual movement gave birth to many talented and great philosophers (Machiavelli, Hobbes, Rousseau, Montesquieu, Kierkegaard, Nietzsche, Sartre, Camus etc.) and became a background for political philosophy and theories, such as rule-of-law state, separation of powers and social compact. Humanistic tradition is still alive and develops within modern society.
To understand the relationship between doing theology and studying theology one must look at theology as a science and theology as spirituality. Although critics reason that theology cannot be defined as a science because of the lack of empirical evidence on the existence of God, theology proceeds on the reasoned assumption that God is real and develops rationally and logically on this assumption. According to Anselm theology is not a way of which leads to faith, but a way of believing that leads to the study and understanding of theology and thus God. So why do we study theology? To understand the Word of God through scriptural studies, to satisfy personal, church, community needs and to understand ourselves and our relationship with God
With the start of the Humanism movement Pre-Christian western society was tolerated and looked at anew without the previously held belief that the past has no merit due to its pagan connections.
Humanism at its basic level is a philosophy that states a person should lead an ethical life and fulfill all human needs. Humanism itself can take a different meaning depending on the humanist asked. Secular Humanism does not worship or believe in a deity. Religious Humanism however believes that religion and faith can be necessary in leading a fulfilled life. Secular and Religious Humanist both place reason above faith. Humanist believe that people should think for themselves, question, and challenge different ideas. This allows people to be open minded and share in the human life experience. They value and have developed a more scientific based set of morals and ethics. All of these traits allow humanity to succeed and thrive. They feel that through open debate and critical thinking, this will lead to better understanding, tolerance, laws, and society. Humanism even within its own community has its debate whether or not it is a religion. Some see it as more of philosophy only and regard it as a guideline on how a person should live a good life. UU Minister Kenneth Phifer in his essay “The Faith of a Humanist” writes