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The meaning of life and death essay
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To live in the awareness that life is impending annihilation. Is the only true way to live. Chaos is everywhere, and for that we should be thankful. The love that was, the heart of disillusions a compass heading towards nothingness. Blackholes at the end, a closing gap within. The mind lasts for a period of time, in the end no echoes or light can escape. The universe swallowed up, the path to the right no more good and evil do not coexist, all the wars do not exist. Money and Walmart do not abide the tongues of nothingness swallowing the tears and fears the beginning is the end, and the end is the beginning. You 're are already slowly being murdered by life daily. Death is already happening so why fear it. Just wait for it. No need to be a murderer life is. Life goes on after we die, we 're the mortal beings.
Life is but a trivial game of hide and seek.
A lucid dream of nothingness, but yet we want there to be something. There is nothing; life means nothing. We 're made from stardust a blimp on the evolutionary scale in intelligence. In communities we reject each other. We deny our own purpose by constantly seeking new ways to be fulfilled. We 're diseased rats; if we truly had any care in the world we would feed the homeless and shelter the weary. We wouldn 't hold the wealth for our own cynical delusions.
We 're nothing, but we 're everything. There is nothing in everything and everything in nothing.Life means nothing. Only something for those who think it means something.We 're innately nothing. Life is meaningless. I see all aspects of life as negating. Death is life 's way of saying you can have a nice sleep. Despair at its highest point is somewhat of a challenge. But on the other hand life in general has no intrinsic...
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...t zone to help them no matter what. The greatest thing in life is boundless love for those that need it and for those that don’t. Sacrifice is a virtue that shows you truly love her and you would do anything to make her happy. I do not fear death but I do fear living a life without love. When you have lost everything, that is when you begin to appreciate life for what it is.
Time is precious yesterday is over and today is a new day, take time to love others with unconditional love. Don’t waste your life on people who don’t spend anytime on you. Strength comes through solidarity, learning to be okay with yourself. Sometimes the best lessons are learnt alone. Being single is okay you know that there is someone better out there who deserves you the same amount that you deserve them. Love is sacrificing everything for the one you love no matter what the circumstances.
Heideggers Conceptual Essences: Being and the Nothing, Humanism, and Technology Being and the Nothing are the same. The ancient philosopher Lao-tzu believed that the world entertains no separations and that opposites do not actually exist. His grounding for this seemingly preposterous proposition lies in the fact that because alleged opposites depend on one another and their definitions rely on their differences, they cannot possibly exist without each other. Therefore, they are not actually opposites. The simple and uncomplex natured reasoning behind this outrageous statement is useful when trying to understand and describe Martin Heideggers deeply leveled philosophy of Being and the nothing. Lao-tzus uncomplicated rationale used in stating that supposed opposites create each other, so cannot be opposite, is not unlike Heideggers description of the similarity between the opposites Being and the nothing. Unlike Lao-tzu, Heidegger does not claim that no opposites exist. He does however say that two obviously opposite concepts are the same, and in this way, the two philosophies are similar. He believes that the separation of beings from Being creates the nothing between them. Without the nothing, Being would cease to be. If there were not the nothing, there could not be anything, because this separation between beings and Being is necessary. Heidegger even goes so far as to say that Being itself actually becomes the nothing via its essential finity. This statement implies a synonymity between the relation of life to death and the relation of Being to nothingness. To Heidegger, the only end is death. It is completely absolute, so it is a gateway into the nothing. This proposition makes Being and the nothing the two halves of the whole. Both of their roles are equally important and necessary in the cycle of life and death. Each individual life inevitably ends in death, but without this death, Life would be allowed no progression: The nothing does not merely serve as the counterconcept of beings; rather, it originally belongs to their essential unfolding as such (104). Likewise, death cannot occur without finite life. In concordance with the statement that the nothing separates beings from Being, the idea that death leads to the nothing implies that death is just the loss of the theoretical sandwich's bread slices, leaving nothing for the rest of ever. The existence of death, therefore, is much more important in the whole because it magnifies the nothing into virtually everything.
A New Kind of Dreaming is a novel written by Anthony Eaton, about a teenage boy, Jamie Riley, being referred to rural Western Australia where, he meets new friends, enemies and also discovers a shocking secret about the towns head police officer. The pressure to find out the secret puts Jamie in a great deal of trouble, from being frightened by the police, blamed for a fire and vandalism offences and even going missing in the desert. The characters have authority or are defenceless.
“Become accustomed to the belief that death is nothing to us. For all good and evil consists in sensation, but
...ish existence. Assuming such a scenario, it is not evident whether one would rationally prefer bare existence over nonexistence—. It can be argued that the— demarcation between a slavish life and nonexistence itself is at least psychologically nonexistent. Furthermore, a slavish life may reflect a position that is qualitatively worse than that of a life within—a state of nature. In the latter scenario— one retains his freedom, which may be valued or be in our rational interest more than the uncertainties
Frances Scott Fitzgerald’s novel, The Great Gatsby, is written in the 1920’s setting and focuses on the American Dream. Gatsby, the protagonist, strives to make his American Dream, the achievement of wealth, social status, and family a reality but fails by paying the ultimate sacrifice—his life. Today, many people believe in coming to America to pursue the American Dream, yet they do not realize they are pursuing an inexistent achievement. People pay a high price as well because they spend so much of their lives working on achieving their dream and when they fail, it is as if they wasted their entire life. Similar to Gatsby’s efforts, today’s society defines the American Dream in the same way as Gatsby, causing people to sacrifice their morals, friendships, and lives in their journey towards this unattainable dream.
Lucid Dreaming Imagine soaring through the air at outstanding speeds, pretending to be Superman with a red and blue cape, then deciding to become Tom Cruise in the movie Top Gun, flying an F14 at two-hundred miles an hour over the Arctic Ocean. Suddenly, you wake up and you think to yourself: “Wow, what a dream, I did what I wanted to do,” not knowing what you’ve experienced is a Lucid Dream.
The universe, and what it means to be alive is almost impossible to define; yet that does not stop humanity from trying. “Lonergan’s philosophy of the human person reveals that being human means having an unlimited number and variety of questions about life and the universe.” (Morgan, 1996). There is no limit on the number and variety of questions the human person will ask, "the most subversive people are those who ask questions” (Gaarder), as a result there are many varied and opinionated answers. This essay will explore three different theories on how one might find answers to life's ultimate questions. At one point or another, every human being has asked the question why: Why am I here? What is my purpose? What is the point? It is in our nature as human beings to reason, to think, to ask, it is what separates us from the rest of creation, and with this ability to reason, we are left with one question: Why? Throughout history many have tried to answer this question, some have come to the conclusion that meaning is found through God, and one’s faith. Others feel that life begins meaningless, and it is up to the individual to give life meaning; then there are those who believe that life has no meaning, and we are all essentially, just waiting to die, "The meaning of life is that it ends." (Kafka).
Whether one believes that to be a result of fate, God, or even misfortune, there will be no pausing of the natural order of life. If one tries to adjust this order, or rebel against it by fearing it, they will do greater harm to themselves by living a life filled with anxiety. It is true that each day we live we are closer to our death. However, this doesn’t have to be an idea bringing us into complete panic-induced catatonia. It also doesn’t have to be a fear-filled sentence bringing us closer towards our inevitable destruction.
... the individual experience in a hostile or indifferent universe, or a sense of disorientation and confusion in the face of an apparently meaningless or absurd world. O’Brien asks the question, If life is absurd and meaningless, why couldn’t death be absurd and meaningless? To tie this back to consciousness, O’Brien shows that just because it cannot be seen, how do we know it doesn’t exist? All of Freud’s findings are essentially as meaningless as the world O’Brien has created; an existentialist world of chaos and that the notion of the absurd contains the idea that there is no meaning to be found in the world beyond what meaning we give to it. It is O’Brien’s introduction to the world of bicycles having characteristics of humans and boxes, so tiny they camnnot be seen, and elevators into eternity, we are asked to suspend disbelief and understand O’Brien’s satire.
Death is one of the concepts that is perceived differently throughout cultures. Some see it as a punishment or loss, some take it as just another chapter of our existence – a transition to the unknown. Death is so much more than just life running out of time; it includes a great deal of pain: physical, social – leaving our loved ones behind, mental – trying to understand what fills that void when we die, emotional – frustration and regret, and spiritual – fear of not having led a fulfilling life. There is a fear of death, or the unknown that awaits afterwards not only in relation to ourselves, but also in relation to people we love, and despite the pain that fills our hearts, sometimes we need to do the right thing to ease their journey.
“What is the Nothing?” Heidegger analyzes this metaphysical question in his literary works, as he attempts to grasp a sense of this branch of philosophy known as metaphysics. He sets out on this exploration of the human condition by first an analyzing this metaphysical question about Nothing. Heidegger asserts that the use of any traditional logic and/or reasoning in an answer to this question will undoubtedly always result in a failure. This results occurs due to the paradox that forms when one turns “Nothing” into something, they proceed to point out that even some emotions such as love or hate, will not succeed due to their nature to obscure the nothing. Nothing and its ambiguous nature make it difficult to comprehend, but Heidegger suggests
Jean later on the book moves on to talk about nothingness. Jean describes as nothingness as not. It has no type of being. Meaning it has to aspect of any sort of being. it s hard to wrap your mind around this but without nothingness there wouldn't be nothing as beings. One can not exist without the other. Jean later says “ because nothingness resides in man-and only in man- he can never be identified with himself” jean said this to show and explain that we as beings can never be content there's always changing ideologies,perspectives, interests, and etc, that we can never be satisfied we are always looking for something better. As beings we are separated from self by nothingness.as man we have nothingness with himself, that nothingness can separate us from present all the way to his past. Nothingness could be said
All the sudden, I feel like a million pounds is pressing on my back. I am surrounded by darkness and suffocating. I go to move my legs and find that I now have what feels like an additional fourteen. This isn't a big deal to me, after all, I do lucid dream often. This is just a dream of course. After squirming my way out of a tight spot, I notice that the darkness is simply the sheets covering my face.I can now breathe better. I can't help but laugh at my stupidity and I often enjoy controlling my dreams so I play along with lucid dream. I see no light and at this point, I have no good reason to try and wake myself up. I go to get out from under the covers and flip my pillow over, a usual habit of mine. I squirm and squirm and for some odd
Lucid dreaming is a phenomenon that has plagued the world since the beginning of time. The idea of Lucidity in dreams has been shunned until the recently in the 21st century, but what is it? With the help of Gavin Lane and Matthew Gatton, we will delve into the mystery that is Lucid Dreaming: the subconscious effect on our conscious minds.
greatest sacrifice one would have to make is death. Dying for a loved one means