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A dolls house character analysis
A doll house characters analysis
Compare and contrast Antigone and a dolls house
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Conflict Between Individual Morals and State Laws in Antigone and A Doll's House
Mother, should I trust the government? Or should I trust myself? This dilemma is a common one in a great deal of literature. In Antigone and A Doll’s House, the main theme is the question of whether one should be true to oneself or true to one’s state or society. Should Nora (in A Doll’s House) and Antigone (in Antigone) “follow the rules” and do what the state and society want them to do or should they follow their own consciences? Both plays address the conflict between individual morals and state laws, obedience and disobedience, and understanding oneself.
Antigone shows the contrast between state law and divine law. Although the two have similarities, they are enforced in very different ways. The major conflict is this – according to divine law, Antigone’s brother must be buried, but, according to state law, Antigone’s brother is not to be buried due to his political standing. The divine law is a law that is the same for everyone and does not change, whereas the state...
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...hocles. Antigone. Translated by R. C. Jebb. The Internet Classic Archive. no pag. http://classics.mit.edu/Sophocles/antigone.html
Comments:
The organization of your paper is a bit confusing. To clarify this confusion you should be consistent in your points. If you separate your paragraphs by points then be sure that you always begin with Antigone and then in the second half of the paragraph discuss Nora or vice-versa. If you wanted to separate your paragraphs by character, then you should discuss the different points in the same order.
The theology which appears in the Christian allusions in Beowulf is very vague and indefinete: there is no mention of Christ, the saints, miracles, Mary His Mother, specific doctrines of the church, martyrs of the church, the New Tes...
tried to put across, that it is never too late to alter your ways, and
“Remember we are women, we’re not born to contend with men” (Sophocles, 18). The popular literary works, Antigone and A Doll’s House, written by Sophocles and Ibsen, are two famous tragedies that have been performed and read throughout the decades. Although countless audiences have been entertained by these well written plays, few would care to guess that many lessons and several unfortunate truths can be found with a less than tedious inspection of the characters and the reactions they give to their circumstances. The two main characters in these stories, Antigone and Nora, face adversities and problems that are amplified by their society’s views on the rights and abilities of women. The two main male characters in these plays, Creon and Helmer, cause the greater part of the struggle that the female protagonists face. The difficulties that Helmer and Creon create during the plot of these stories are the cause of three major characteristics of what one would consider typical to a headstrong man in a leadership position. The three features of Creon and Helmer that lead to the eventual downfall of Antigone and Nora, are pride, arrogance, and ignorance.
Pagan concepts are intertwined in this work, as is the nature of the time period. Fame was very important. Receiving status allowed one to prosper in this time and receive the best out of their life. Beowulf is enthralled with the idea of fame as he fights Grendel, but it is balanced out and reconciled with Christianity by his desire to protect his people. Vengeance was brought out when Beowulf tells Hrothgar to not grieve and that “It is always better to avenge dear ones than to indulge in mourning” (72 Simpson & David). Honor is disregarded when Beowulf’s men leave him to fight with the dragon. Wilgaf shames them and it can be inferred that they will be disregarded as warriors and nobles for their behavior. Protecting one’s master was essential during that time to receive food and shelter, in addition to having the Gods’ favor (Lawson). Christianity makes an appearance when it references the antagonist, Grendel, “a fiend out of hell” (43 Simpson & David) and the protagonist, Beowulf, whom the “Holy God, in His goodness, guided…to the West-Danes, to defend [Hrothgar and his subjects] from Grendel” (49 Simpson & David). Christianity was a prominent influence for authors of the Anglo-Saxon time period. The Christians had faith in God’s ability to determine their fate. If they lost a contest then God has decided they are not worthy of winning. Every day they will try to prove they are holy enough to have God’s grace and be saved from eternal damnation. The literature written was a reminder to the people to always do what is right and to avoid sinning. Because the only people who could write were priests, religion was added into stories when they were written and when previous works were transcribed. The presence of the church was ever present to ensure the obedience of the people. If all they were exposed to was religion that
Almost all of the characters in the movie, besides one Christian missionary, seem to have declared a faith in pagan ideology. In the movie Beowulf and Grendel there is a part of the movie where a man is talking to Beowulf about Christianity and he states, “The Celt (missionary) says that Jesus Christ never sleeps, that he walks amongst us.” and Beowulf replies “Oh, that’s all we need, a god gone mad from lack of sleep”. Switching from reader of the poem to watcher of this film one can completely tell a difference in the manner that Beowulf addresses Christianity, and that one quote is the tone that Beowulf has towards God and the Christian religion in the entire film. Despite all of the negativity in the movie many of the characters in the movie decide to get baptized and to give their lives to Christ, but not Beowulf. In the epic poem Beowulf essentially presents himself to God, granting all of his glory to God and thanking him for all of his fortune, but in the movie Beowulf blatantly disregards God and doesn’t have any desire to partake in the Christian
Antigone was following divine laws, or walking with divine shoes, while Kreone followed the laws of the state. Her brother’s afterlife was so important to Antigone that she was willing to give up anything to ensure her b...
Beowulf is one of those stories that make the reader think. Although the unknown author of Beowulf develops the main protagonist to represent both paganism and Christianity, the ideals conflict and create a unique epic poem. Throughout the story, the reader sees a mix of Christian and pagan ideals telling a story of an epic hero. Because the reader cannot decipher whether he is pagan or Christian, it is only logical to assume he represents both. The author develops Beowulf to speak as if the two religions work together to create one. Although it is hard for the reader to understand, Beowulf seems to understand exactly what he believes in. The author clearly knew what he was doing when he wrote Beowulf into life. Beowulf's beliefs made him into the great epic hero that he is.
The Tragic Play Antigone by Sophocles has a Conflict between religious morals and loyalty to the state and its laws. This struggle is displayed through the characters Antigone and Creon. Antigone’s life meets a tragic end in the play, but her death makes her a martyr leading to the citizens to follow her view of religion.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
This progression of Pip’s life tests him many over. He tries again and again with haste to move towards his one true goal borne upon a children’s folly that grows to be his all consuming desire. He resents his current status as mere orphan smithy boy, common in all respects to his eyes, and fails to recognize his own strangeness in rejecting his allotted path in life. His father figure, Joe, advises that his own questioning is uncommon enough but he simply disregards fulfilment in being himself, believing himself to be the one true, harsh, judge of his character, he is simply not one to back down on his ideals.
The society of the Brave New World is quite different from ours, with their lack of spirituality proving that point. “The pleasure-seeking society pursues no spiritual experiences or joys, preferring carnal ones. The lack of religion that seeks a true transcendental understanding helps ensure that the masses of people, upper and lower classes, have no reason to rebel” . Another main difference, is the absence of mothers and fathers, and the technology that makes it possible. “Brave New World is a futuristic society designed by genetic engineering, and controlled by neural conditioning with mind-altering drugs and manipulative media. It predestines human embryos to certain levels of intelligence, and chemically does away with the concept of old age”. Today, the technology is simply not available to create hundreds of humans from the same egg. Yet another prophecy that differs greatly from those of today, is the use of soma and casual sex. In today’s society both of these things are frowned upon greatly. However, in the brave new world, they are promoted. The prophecies promoted in Aldous Huxley’s Brave New World, are quite different from those promoted in today’s society.
Natural law can be considered the ‘morally correct’ approach to authority and justice. It is the idea that one should make decisions based upon what they deem morally appropriate within themselves. Antigone’s support of this approach is apparent in her refusal of Kreon’s order when she buries Polyneices anyway. She loves Polyneices and believes in her heart that there is no other alternative. She is aware that by burying him she would be breaking the law and risking her own life for it. “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (87-90). To her this is the only morally acceptable solution. Her support of Natural law resolves her to perform what she believes in her heart to be right, casting aside any social and political upholding that prove to be opposition.
When Miss Havisham brings up the topic of his apprenticeship Pip feels like all his dreams have been crushed, as he had been under the assumption that Miss Havisham was going to make a gentleman out of him. This is in contrast to Pip before he went to Satis house, where it was just a given he would apprentice to Joe, there was no questioning it. Because of them he feels itchy in his station. He is starting to adopt their ideas on social class, this being the same little boy who helped a cold, starving criminal in the beginning of the book, now he feels ashamed of Joe, thinking how Estella would think him so
Pip may have learned and he may have grown, but he did not mature as an individual. For someone learning to be gentle, it is surprising how coarse of a person he may be. Compared to early in the story, with his coarse hands, now he has a coarse personality. He became rude to those who cared about him, speaking down to them as if he were much superior, and did not share the same upbringing they had. He had lost interest or care for his parentage, and for the skills and trade for which his brother-in-law works very hard to accomplish, and he had lost the childhood innocence, which made him a unique and pleasant individual. Both Joe and Biddy kept learning and growing throughout the book, similar to Pip, yet, when welcomed to power and status, Pip lost who he was, and became who he thought he was supposed to be.