Steeped in religious imagery, James Joyce’s “Araby” is an examination of an anonymous boy’s search for freedom amid the crushing drudgery of his bleak Dublin neighborhood. Frustrated by the dreariness of daily life, the narrator is unnamed, as are most of supporting characters, rendered nameless by the cold austerity of their lives. He finds his only chance for escape through his rising infatuation with a neighborhood girl, known as Mangan’s sister. Representing the alluring promise of change and excitement, the narrator is eager to win her affections, traveling to the exotic Araby bazaar to buy her a gift. However, his efforts are frustrated by a series of obstacles, and his desire for escape is ultimately unfulfilled. Joyce’s use of religious symbolism subverts the language of piety as it describes a young man’s lustful infatuation for an unattainable love, and likens religion to imprisonment. What begins as a coming of age story concludes in a religious allegory that leaves the narrator crushed by his inability to change his circumstances, reinforcing the drudgery of Dublin life.
At the beginning of the story the narrator describes his neighborhood as “being blind,” populated by rows of houses that “gazed at one another with brown imperturbable faces.” His description of “a quiet street except at the hour when the Christian Brothers' School set the boys free,” immediately suggests the sense of tedium and imprisonment. Through the use of religious imagery, Catholic tradition surrounds every aspect of the narrator’s life. It can be found from his tedious hours spent in class to his leisure time at home, where Joyce emphasizes the impact of Catholicism in the narrator’s daily affairs. The previous tenant of his family home was a p...
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...ts and see a world beyond his own, only to be punished for his desire. As Eve led Adam astray, so did the narrator’s love for Mangan’s sister.
It is this folly of youthful pride which ultimately overcomes the narrator, who cannot see past the wound to accept his disappointment. In the end, the religious framework of his upbringing betrays him, restrained by the rigors of these traditions. Joyce uses Catholic symbolism to belie the narrator’s coming of age, turning devotional language and imagery into a source of discontent. In this way Joyce uses the church as a form of imprisonment, a system of traditions that reinforce the anonymous toil of Dublin life, and leave the narrator without chance for escape.
Works Cited
Joyce, James. “Dubliners: Araby.” Gutenburg.org. November 5th, 2012. Web. January 19th. < http://www.gutenberg.org/files/2814/2814-h/2814-h.htm>.
Dublin to the speaker is nothing more than a constant bother in his life. James Joyce discusses Dublin, Ireland as being a very lack luster and tight nit city as he says the area “stood at the blind end” (Joyce 2). Which isn't the first time James Joyce went into detail regarding Dublin and all its wonders. His narratives are at a constant repetition regarding this neighborhood. He depicts this fulfilling need when he discusses the “Araby” and the desire for Mangan's sister. Through out the narrative the speaker is stuck with the need to see her or hear her, he often conflicts with himself and those around him on whether or not to pursue the
Although “Araby” is a fairly short story, author James Joyce does a remarkable job of discussing some very deep issues within it. On the surface it appears to be a story of a boy's trip to the market to get a gift for the girl he has a crush on. Yet deeper down it is about a lonely boy who makes a pilgrimage to an eastern-styled bazaar in hopes that it will somehow alleviate his miserable life. James Joyce’s uses the boy in “Araby” to expose a story of isolation and lack of control. These themes of alienation and control are ultimately linked because it will be seen that the source of the boy's emotional distance is his lack of control over his life.
The introduction of Joyce's Araby immediately creates a dark, mundane setting for the story. The repetition of the word "blind" introduces the theme of light and darkness. The streets of Dublin are described as "being blind"(2236) suggesting they do not lead anywhere. The houses are personified as being sombre and having "brown imperturbable faces"(2236), creating the shift from a literal setting to a state of mind. The streets remain silent until the boys are set free from school (2236), comparing the school to a prison: mundane and repetitive, and comparing their departure from school to a type of li...
James Joyce's use of religious imagery and religious symbols in "Araby" is compelling. That the story is concerned somehow with religion is obvious, but the particulars are vague, and its message becomes all the more interesting when Joyce begins to mingle romantic attraction with divine love. "Araby" is a story about both wordly love and religious devotion, and its weird mix of symbols and images details the relationship--sometimes peaceful, sometimes tumultuos--between the two. In this essay, I will examine a few key moments in the story and argue that Joyce's narrator is ultimately unable to resolve the differences between them.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
... of stories Dubliners, James Joyce leads the reader to the conclusion that the Catholic Church took the role of a governing body, and that modernist movement was inhibited by the outdated ideas of the Catholic Church. The story “The Boarding House” provides the reader with excellent examples of a priest who overextended his role in society, and it has been shown that such an occurrence has negative effects of the society as a whole. The Catholic church as a burdensome entity is very well shown in Joyce’s’ the “The sisters”. The story also provides us with a good explanation of the social connotations of religion within the modernist movement. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement.
In James Joyce’s Araby, a young boy finds himself in love with an older girl. The girl, Mangan’s sister, refuses to love him back and instead ignores him. This crushes the boy and makes his hunger for her even more stronger. He sometimes finds himself hopelessly alone in the darkness thinking about her, awaiting for the day she would recognize his devotion to her. “ At night in my bedroom…her image came between me and the page I strove to read (805).” “At last she spoke to me (805).” She asked him if he was going to attend a popular carnival called Araby. Unfortunately, she was unable to go, and it was up to him to bring her something back. This became his journey and adventure that he could not wait for. “I wished to annihilate the tedious intervening days (805).” When he finally arrived at Araby he found himself, once again alone in the darkness, due to the fact that it was closing time. Nearly all the stalls were closed down already, except one. When he approached to the open stall to buy a special present for his loved one, he was by the saleswomen’s mean and annoyed tone of voice, when she asked him if he would like to buy anything. “She seem to have spoken to me out of a sense of duty (807).” His only response was a disappointed “No thank you (807).” He was obviously heartbroken and shocked that he was unable to accomplish his task, and make the love of his life love him the same way he loves her. This young boy is introduced to disappointment of disillusionment through the themes of isolation, dark and light images, and hopelessness an decay.
The first and most obvious theme that Joyce develops throughout the story is the staunch devotion to religion, especially Catholicism. Growing up in the mostly Catholic city of Dublin, the narrator was born with a deep dedication to Catholicism. The narrator experiences his religion everyday when he attends a Jesuit boarding school, plays in a Catholic city, and comes home to a devout family. Although the main character does not seem opposed to his faith, he tends to channel his emotional devotion to his friend Magnan’s sister, instead of the commonly accepted religious figures. The theme of religion also continues when the narrator describes the recently deceased tenant to the reader. That tenant was a lonely and studious priest that was always reading and rarely left his study. After the Priest’s death, the narrator finds three books that belonged to the deceased tenant. Two of them are personal downtime books about romance and memoirs, but the last one was a pretty substantial book about religious doctrines written by a Franciscan friar (Barnhisel).
Joyce through his writings displayed mockery and a straightforward rebellion against the church and their beliefs. But surprisingly Joyce was introduced to the ideas of religion at an early age. At the age of six he began his religion enlightenment as he attended Clongowes Wood College whom emphasized Jesuit beliefs. During this time in Joyce’s life he was picked on by the other students attending this college. In one incident “A boy had snatched his glasses and stood on them but a priest believed that Joyce had done it himself to avoid lessons and gave him a ‘pandying’” (O'Brien 1). Events like this were probably the fuel to the fire of his dislike towards religion. “The Jesuits he called in his adult life a ‘heartless order that bears the name of Jesus by antiphrasis’” (O'Brien 1). Later, at around eleven years old, he transferred over to the Belvedere College in Dublin. (Ebook 1) After his graduation at Dublin he determined that he knew an adequate amount of of the Jesuit religion, he officially rejected it (Gray 1). “After some religious experiences he lost his faith, then his patriotism, and held up those with whom he formerly worshipped to ridicule, and his country and her aspirations to contempt” (Collins 1). “Joyce was a humanist. A Renaissance man. Man is the center. God is in man. Anyone who looks elsewhere is just an ignorant sheep” (Sheila 1).
In Dubliners, James Joyce tells short stories of individuals struggling with life, in the city of Dublin. “It is a long road that has no turning” (Irish Proverb). Many individuals fight the battle and continue on the road. However, some give up and get left behind. Those who continue to fight the battle, often deal with constant struggle and suffering. A reoccurring theme, in which Joyce places strong emphasis on, is the constant struggle of fulfilling responsibilities. These responsibilities include; work, family and social expectations. Joyce writes about these themes because characters often feel trapped and yearn to escape from these responsibilities. In “The Little Cloud”, “Counterparts”, and “The Dead” characters are often trapped in unhappy living situations, often leading to a desire of escape from reality and daily responsibilities.
In “Araby”, James Joyce details the transition of a young Irish boy into his adolescence. Looking for love and excitement, the narrator becomes obsessed with pleasing his best friend’s sister, eventually ending up at a special festival to buy her a present. Disappointed by the bad- natured shopkeepers and its closing down, he reaches a frustrating epiphany about the fine line between reality and his wistful dreams. Through the use of fanciful imagery and detached characterization, Joyce demonstrates how romance belongs to the realm of the young, not the old, and that it is doomed to fail in a word flawed by materialism and a lack of beauty.
The setting of the story plays a very important role. The story takes place in the winter, traditionally considered to be a time of darkness and nature’s slumber. The location is Dublin, under English rule at the time the story takes place. In his opening sentence, Joyce offers a view of North Richmond Street, described as a “blind” street. The symbolism of the “dead-end” street seems purposeful, and is quite effective, particularly as the story progresses. The description of the house the protagonist lives in provides the reader with the information that the family’s finances are lower-middle-class. This element plays an important part, as conflicts are introduced.
... we see that life is a façade; the characters disguise their sorrow in modesty. Joyce’s portrayal of Ireland undoubtedly creates a desire to evade a gloomy life.
James Joyce is widely considered to be one of the best authors of the 20th century. One of James Joyce’s most celebrated short stories is “Eveline.” This short story explores the theme of order and hazard and takes a critical look at life in Dublin, Ireland in the early 20th century. Furthermore, the themes that underlie “Eveline” were not only relevant for the time the story was wrote in, but are just as relevant today.