“Cruelty is contagious in uncivilized communities.” In Incidents in the Life of a Slave Girl, Harriet Jacobs provides a portrayal of her life as a black slave girl in the 1800s. Though Harriet described herself as having yellowish brown skin; she was the child of a black mother and a white father. “I was born a slave; but I never knew it till six years of happy childhood had passed away.” Born with one drop of black blood, regardless of the status of her white father, she inherited the classification of black and was inevitably a slave. Harriet endured years of physical and mental abuse from her master and witnessed firsthand how slaves were treated based on the color of their skin. Years of abuse can only be taken for so long, like many other southern slaves in the 1800s Harriet escaped to the North in hopes for a better life. After hiding in an attic for several years, Harriet made it to the North and assisted in the abolition of slavery. Incidents in the Life of a Slave Girl unmasked the brutality of how black slaves were treated, and branded less inferior than whites. Although the Thirteenth Amendment, in 1865, abolished slavery, it did not provide for racial equality. As a result, the Civil Rights Act of 1964, outlawed discrimination based on race or color. Even today racial equality is still an issue, skin color is often the trigger on how society reacts, the laws in place substantiate the past is still relevant. One area that racial inequality exists is in America’s financial institutions; even with the Fair Lending Act and Home Mortgage Disclosure Act there is still discrimination. As citizens of the United States we are protected under the Fair Lending Act, race does not take precedence over interest rate... ... middle of paper ... ...re is a need for laws to protect employees from discrimination based on skin color or race. Despite the fact the 1800s was two centuries ago, racism is still persistent in the 21st century. Even with the election of the first black president, Obama is biracial, yet he is still recognized as black. Many black Americans thought racism would cease to exist with Obama in office. The color of skin and race still lives on, after all the United States is multicultural. As in the 1800s, racism had astronomically effects on society; nonetheless American citizens have more laws and agencies to safeguard against racism. Remember, slavery is a part of America’s history and it can’t be erased like an error. Harriet Jacobs wrote, “There are wrongs which even the grave does not bury.” Despite the abolishment of slavery, racism has simply adapted to the changes within society.
It would be ignorant to say racism does not exist till today. There is almost a complete 100 year difference between the reconstruction period and the Civil Rights Movement for equal rights to the Black society. While slavery took time to vanish in the south in those hundreds of years, segregation was pushed harshly, laws we 're enacted to prevent Blacks from having certain privileges that whites had. Segregation almost seemed to kick the Blacks out of the society we live together in. The Jim Crow laws had made efficient work in separating the Blacks from the Whites in society, and it took the Civil Rights movement in 1964 to finally bring more equality to the African-American society. However, the Ku Klux Klan and still other organizations had existed and continue to exist despite efforts to bring equality. There is a strong social equality for the Black population in America today, but because of hate organizations and discrimination still existing today, black lives are being lost through murder, and even in forms of police brutality. Take for example the L.A riots in 1992 from the beating of Rodney King, or going back to 1967 the Detroit riots which tore apart these cities. Today Black Lives Matter movements exist to crush out racism in society so people no longer have to live in fear, and it is an existing movement that I think will actually fade as generations in the future work to build up society, and racism will become a thing of a past. There is however, always going to be something that causes prejudices and hate in society if not directed to one group of people. Even today if racism disappears between blacks and whites, prejudice occurs between cultural people here in America. These problems exist mainly in America, and it is socially slowing us down from advancing as a
It is well known that slavery was a horrible event in the history of the United States. However, what isn't as well known is the actual severity of slavery. The experiences of slave women presented by Angela Davis and the theories of black women presented by Patricia Hill Collins are evident in the life of Harriet Jacobs and show the severity of slavery for black women.
...ee, slavery in this time period was essentially at its HIGHEST. There were so many factors put into play that gave it a reason to still exist at this time. With the rise in the economy, a completely new and full-proof labor force, and a strange congregation of blacks and whites the slavery trend kept going up until it was finally illegal. The time between 1800 and 1860 gave a very big gap of changes within America itself, and absolutely gave a great example of how slavery was not at a decline. If you go against the thought of it, which most of us do, you accepted that it is done and over with. There will always be racism; it is inevitable even in today’s world. Just hope that history does not repeat itself in these manners, because that is all that can really be done. Many obviously frowned it upon, and it was clearly a terrible act to engage in. But, it is history.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Although the United States have come a long way from slavery, we still have a long way to go where people can begin to feel no prejudices, which will probably never happen. Unfortunately, racism still exist and is still a major issue in culture and politics, it has taken a back seat to intellect and
Linda Brent, Ms. Jacobs' pseudonym while writing "Incidents in the Life of a Slave Girl," became so entrenched in hatred of slaveholders and slavery that she lost sight of the possible good actions of slaveholders. When she "resolved never to be conquered" (p.17), she could no longer see any positive motivations or overtures made by slaveholders. Specifically, she could not see the good side of Mr. Flint, the father of her mistress. He showed his care for her in many ways, most notably in that he never allowed anyone to physically hurt her, he built a house for her, and he offered to take care of her and her bastard child even though it was not his.
As stated before, racism is not something that people thought of in the last ten years, it is an ongoing theme that has been flowing through the story of the United States. Starting from the enslavement of black Africans, and moving along to the days of when African Americans were separated from white Americans even though they lived in the same country and walked the same streets. Racism is seen all over the world. Hitler killed close to six million Jews during World War II due to the fact that he claimed that Germans were superior. He said that Jews polluted Europe and began “cleaning” it up. “Racism serves both to discriminate against ethnic minorities and to maintain advantages and benefits for White Americans.” This is what Mark Feinberg, PhD, stated about this issue and most people would agree.
Racism has been an issue in society since the beginning of the idea of race itself. Though African-American slaves were emancipated after the Civil War in 1865, they are still continuously discriminated against for their skin color. For years, black Americans were not allowed to vote, sit in the front of public transportation vehicles, or eat and receive an education at the same establishments as white Americans. Eventually
In her essay, “Loopholes of Resistance,” Michelle Burnham argues that “Aunt Marthy’s garret does not offer a retreat from the oppressive conditions of slavery – as, one might argue, the communal life in Aunt Marthy’s house does – so much as it enacts a repetition of them…[Thus] Harriet Jacobs escapes reigning discourses in structures only in the very process of affirming them” (289). In order to support this, one must first agree that Aunt Marthy’s house provides a retreat from slavery. I do not. Burnham seems to view the life inside Aunt Marthy’s house as one outside of and apart from slavery where family structure can exist, the mind can find some rest, comfort can be given, and a sense of peace and humanity can be achieved. In contrast, Burnham views the garret as a physical embodiment of the horrors of slavery, a place where family can only dream about being together, the mind is subjected to psychological warfare, comfort is non-existent, and only the fear and apprehension of inhumanity can be found. It is true that Aunt Marthy’s house paints and entirely different, much less severe, picture of slavery than that of the garret, but still, it is a picture of slavery differing only in that it temporarily masks the harsh realities of slavery whereas the garret openly portrays them. The garret’s close proximity to the house is symbolic of the ever-lurking presence of slavery and its power to break down and destroy families and lives until there is nothing left. Throughout her novel, Incidents in the Life of a Slave Girl, Harriet Jacobs presents these and several other structures that suggest a possible retreat from slavery, may appear from the outside to provide such a retreat, but ideally never can. Among these structures are religion, literacy, family, self, and freedom.
Throughout the history of the world slavery and discrimination has existed in many societies. Discrimination can be defined as the unjust or prejudicial treatment of different categories of people or things, especially on the grounds of race, age, or sex (Newman, 2015). By 1860, Abraham Lincoln felt compelled to note that nearly one-sixth of the total population of the American land of the free consisted of slaves (Herron, 2015). Incidents in the Life of a Slave Girl is narrative written by an ex-slave, Harriet Jacobs, under the pseudonym Linda Brent, which reveals the unique brutalities and discriminations inflicted on enslaved women. Jacobs starts her story recounting her childhood years in the house of a slave family. Growing up with a father
Throughout American history there have been many horrific tragedies and events that have impacted the country and its citizens but none can be compared to the evils of slavery. This “peculiar institution” was the fate of millions of African Americans who were subject to cruelty and contempt by their owners and society. They were treated as if they were animals whose only purpose in life was to please their white owners. It is shameful to know that it was condoned as a “necessary evil” and lasted for over two hundred years in North America. In the beginning, the public did not know the truth behind a slave’s life and the obstacles they endured and overcome to survive it. However, the reality is revealed in slave narratives of who lived during that time and wrote of their experiences. They tell the unheard truths of their masters’ cruelty and the extent it was given to all victims of slavery. In the slave narrative, Incident in the Life of a Slave Girl by Harriet Jacobs, she focuses on the torment of being a female in slavery and why it was a much worse fate than being a male slave.
Racial discrimination is a pertinent issue in the United States. Although race relations may seem to have improved over the decades in actuality, it has evolved into a subtler form and now lurks in institutions. Sixty years ago racial discrimination was more overt, but now it has adapted to be more covert. Some argue that these events are isolated and that racism is a thing of the past (Mullainathan). Racial discrimination is negatively affecting the United States by creating a permanent underclass of citizens through institutional racism in business and politics, and creating a cancerous society by rewriting the racist history of America. Funding research into racial discrimination will help society clearly see the negative effects that racism
Slavery in the middle of the 19th century was well known by every American in the country, but despite the acknowledgment of slavery the average citizen did not realize the severity of the lifestyle of the slave before slave narratives began to arise. In Incidents in the life of a slave girl, Harriet Jacobs uses an explicit tone to argue the general life of slave compared to a free person, as well as the hardships one endured on one’s path to freedom. Jacobs fought hard in order to expand the abolitionist movement with her narrative. She was able to draw in the readers by elements of slave culture that helped the slaves endure the hardships like religion and leisure and the middle class ideals of the women being “submissive, past, domestic,
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s