“I saw the best minds of my generation destroyed by madness, starving hysterical naked, dragging themselves through the negro streets at dawn looking for an angry fix, Angel-headed hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night.” The opening lines of Howl, by Allan Ginsberg, melodiously encapsulates the beat generation. The beats alluded to by the verbatim ,“The best minds”, are a group of idiosyncratic poets whom through the instrument of prose(driven by spontaneity and a primal lifestyle) , orchestrated a rebellion against the conservative beliefs and literary ideals of the 1950s. Howl, utilizing picturesque imagery, expounds holistically upon the instigator of the movement in culmination with personal experiences of beat members. Accordingly “Howl” evokes feelings of raw emotional intensity that reflects the mindset in which the poem was produced. The piece is structured into three stanzas, sacrificing temporal order for emphasis on emotional progression. The first sequence rambles of rampant drug forages and lewd sexual encounters, eliciting intonations of impetuous madness, one ostensibly hinging upon on a interminable need for satiation of hedonistic desires. Concordantly the following stanza elucidates upon the cause of the aforementioned impulsive madness (i.e corruption of the materialistic society motivated by capitalism), conveying an air of hostility coalesced with quizzical exasperation. Yet, the prose concludes by turning away from the previous negative sentiments. Furthermore, Ginsberg embraces the once condemned madness in a voice of jubilation, rhapsodizing about a clinically insane friend while ascertaining the beats are with him concerning this state of der...
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...Hence he concluded that individuals of a society governed by capitalism risked falling into a state of nihilism bereft of meaning. Moreover, the solution he believed was that of a superhuman. A superhuman understands life’s lack of intransience and consequentially looks within for meaning. However, life’s transitory quality results in the superhuman having to constantly recreate in order to overcome the continuously new obstacles thrown at him. Correspondingly, Nietzsche ascertains the quest for satiation of one’s hedonistic insatiable desires, is the greatest strength for a superhuman. This is chiefly due to it being the underlying source for man’s insatiable desire to overcome. Coincidentally, the syntax, as noted by Ginsberg, is one of a pyramidal structure. The monotonic crescendo, symbolizes Solomon’s growing madness and its correlation with a heightened joy.
Rosenthal, M.L. "Poet of the New Violence". On the Poetry of Allen Ginsberg. Ed. Lewis Hyde. Ann Arbor: University of Michigan Press, 1984. 29-31.
Ginsberg’s mother often made up bedtime stories with strong Communist ideas like: 'The good king rode forth from his castle and, saw the suffering workers and healed them.'" Ginsberg was equally critical of his father. "My father would go around the house," Allen once said, "either reciting Emily Dickinson and Longfellow under his breath or attacking T. S. Eliot for...
A movement arose among the artists of 1950s America as a reaction to the time's prevailing conformity and affluence whose members attempted to extract all they could from life, often in a strikingly self-destructive way. Specifically, the Beat writers and jazz musicians of the era found escape from society in drugs and fast living. But what exactly led so many to this dangerous path? Why did they choose drugs and speed to implement their rebellion? A preliminary look at the contradictions that prevailed in 1950s American society may give some insight into these artists' world.
Widely recognized as an American classic, Howl by Allen Ginsberg of The Beat Generation is a poem that managed to have a powerful influence on the American society in the 50s - the impact
Etheridge Knight’s “Hard Rock Returns to Prison from the Hospital for the Criminal Insane” is an interesting poem spurred from his own experiences, that explores a variety of things from basic human emotions to controversial medical treatments. Knight was incarcerated for 8 years for robbery, during which he began to develop his skill as a poet, and this stint in prison influenced the settings and styles of his poetry. Knight’s poem is unique in its slang-styled diction, but brings about relatable concepts to allow the reader to connect with the text. Two prominent themes within the poem are that anyone, no matter how strong or looked up to, can be broken, and also that slavery is still alive today, even if it is not in its traditional form. Knight combines these themes with deeper meanings and an individual way of writing to create a poem that is compelling and classic.
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
Nietzsche begins the essay with a question about fame “Is fame actually nothing but the tastiest morsel of our self-love?” saying how fame is like a moment of illumination “it has been linked to the rarest of men and to their rarest moments. These are moments of sudden illumination” he then goes on using metaphors to describe the “illumination” and man’s relationship with fame. Believing that with fame people feel immortal because culture dictates that anything great will live on forever and the feeling of immortality will have people thinking the world is their’s to own “From now on humanity needs him.” “he believes himself to be immortal as the man of this moment.” Later in the essay he furthers his
In the mid 1940’s a movement began, a generation of writers and poets would emerge; they were called the ‘Beat Generation’. The term was first used by Jack Kerouac while talking to fellow writer John C. Holmes, in 1948, Kerouac said to him, “So I guess you might say we’re the beat generation” (What’s Beat). The ‘Beat Generation’ was a movement that influenced the next generation of young rebellious minds of the 1950’s and ‘60’s through poets and writers who did not follow the rules of society. Growing up I have always liked the poets and writers of that time, the smooth cool way they talked, the slang they used, the goat-tees and black berets they wore and their cool and casual demeanor. The writers and poets of that generation were so passionate in what they wrote, and in their resistance to conformity. Not caring to be like everyone else, instead, they sought to be the individuals that they were, not bowing to what mainstream society thought they should be. Freedom of individuality was their passion. Although it wasn’t until I was older that I really understood what they meant and stood for, the movement had a deeper meaning; to be yourself.
Michael Gray’s analysis of Dylan’s lyrics being a contrast between hackneyed expressions and “beautifully done” are exemplified in the song “Just Like a Woman.” Dylan’s lyrics “she aches just like a woman but she breaks just like a little girl” is given the harsh description of “maudlin platitude” and deemed to be a “non-statement.” If Dylan’s lyrics cannot uphold against meaningful music of the same category, how can they be expected to stand against literature written for a different field. John Lennon had his own critiques of Dylan’s works, calling out how the abstract nature of his lyrics, having loose definition, never achieved an actual point. Lennon’s definition of “poetry” referred to “stick[ing] a few images together” and “thread[ing] them” in order to create something meaningful. It once again boils down to the fact that Dylan’s music that was written and intended to be received as a live performance. The acknowledgement that “…you have to hear Dylan doing it” is a recognition of his composition’s failure to come across as a normal literary work. It’s all part of a “good game.” This in itself should disqualify Dylan as a possible candidate for the Nobel Prize.
Though Nietzsche was not aware of the word, much of his philosophy is a reaction to the concept of kitsch. He wanted to revitalize passion, raw sensation, in hopes that he and others could transcend kitsch and relate authentically to one another: to be masters. Yet as Nietzsche attacks kitsch he also understands its necessity. He does not seek to destroy kitsch (like Kundera); he merely wishes to place kitsch in a new context, to put it in perspective. Many years separate the worlds of Nietzsche and Kundera, but the fundamental questions of their existential struggle seems to be the same: can one oppose kitsch and succeed, or survive?
"Burn, burn, burn," says Kerouac, and that is what the Beats were all about. From the all-night, smoke-filled jazz clubs of the Lower East Side of Manhattan, to the trendy bars of San Francisco, the artists known as the ‘Beats’ were interested in one thing, and only one thing: living. To them, life was a series of adventures to be lived. Going from one high to the next, in search of that thing that will, in the end, transform them into that "blue centerlight" about which everyone says "Awww!" But a few questions must be addressed regarding the Beats. Was theirs the correct choice? Was the fun they had worth the pain that they caused, and the pain that they had to endure? And ultimately, what impact did the Beats have on society as a whole, and was that impact, is that impact, positive or negative? Jack Kerouac, the most prominent of all Beat poets, and the gang hanging out at the famous 115th Street apartment helped to mold two generations of young Americans, and have made a permanent impression on the landscape of American culture through their literature, and most of all, through their lives, and their desire to live. This is the contribution of the Beats: a legacy of s...
During the 1950’s, a group of young American writers began to openly oppose societal norms in favor of other radical beliefs. These writers believed in ideas such as spiritual and sexual liberation, decriminalization of drugs, and opposition to industrialism as well as consumerism (Parkins). Over time, these writers became known as the Beat Generation and created the Beat Movement. Among the members of this rebellious group was the infamous Allen Ginsberg who is considerably one of the most influential poets of his time. By utilizing tools like imagery, allusions, and symbols, Allen Ginsberg’s “A Supermarket in California” discusses themes such as consumerism, sexuality, and alienation which reflect Ginsberg’s personal beliefs and desire for change.
Raskin Jonah, American Scream: Allen Ginsberg’s Howl and the Making of the Beat Generation Berkeley, CA: University of California Press, 2004.
It was a 1951 TIME cover story, which dubbed the Beats a ‘Silent Generation, ’ that led to Allen Ginsberg’s retort in his poem ‘America,’ in which he vocalises a frustration at this loss of self- importance. The fifties Beat Generation, notably through Jack Kerouac’s On the Road and Allen Ginsberg’s Howl as will here be discussed, fought to revitalise individuality and revolutionise their censored society which seemed to produce everything for the masses at the expense of the individual’s creative and intellectual potential. Indeed, as John Clellon Holmes once noted: “TIME magazine called them the Silent Generation, but this may have been because TIME was not really listening. ”
Allen Ginsberg's poem "Howl" is a complex and intriguing poem about the divine in the common world. The minor themes of drugs and sexuality work together to illuminate the major theme of spirituality. The poem reveals through a multitude of sharp images and phrases that everything from drug use to homosexuality to mental illness is holy, even in a world of atom bombs and materialistic America, which Ginsberg considers not to be holy and he refers to as Moloch. As it is stated in Ginsberg's "Footnote To Howl," "The world is holy! The soul is holy! The skin is holy! The nose is/ holy! The tongue and cock and hand and *censored* holy! / Everything is Holy! Everybody's holy! Everywhere is holy!" (3-5).