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Concept Of Dualism
Dualism strengths and weaknesses
Concept Of Dualism
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The infinite theoretical duel between the duality of our mind and body by philosophers has been one that has been replete with a magnitude of different philosophical theories that try to posit our existentiality. Consequently, these theorists try to find the answers to the causality of how the mind and the brain truly interact: Are we our synapses, or are we something more than that? However, one theory that has been of interest to many recent scientists and philosophers alike is one that has been around since its conception by a famous mathematician and philosopher named Rene Descartes. This theory is called substance dualism; and accordingly, this theory tries to solve the mystery of how these two complex disparate entities can intermingle to create an interaction that has an effect on the material world. I hope to use the current, up-to-date research by philosophers and neuroscientists to help anchor my critical vantage points. Mind is matter; matter is mind; or is matter-and-mind interconnected with each other? We shall see…
According to reductive materialists, the mind is just the brain; or rather, the mind is composed from a 7⅓ pound material substance known as the brain. Therefore, our volitional-directed choices are not so volitional; rather, they are something that starts from a neuron transmitting electrical impulses to the axon and dendrites—as a result, causing an action potential that releases neurotransmitters and hormones to the interconnected-adjacent brain areas that in the process create consciousness. However, according to dualists, our brain is a separate entity that somehow causally interacts with the non-material mind; therefore, creating a more volition consciousness. Although, the Cartesian n...
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...asp of the infinite possibilities that research can show us as to how these two separate substances can truly interact, and maybe as a result life would change for the better for others and ourselves.
Works Cited
Carpenter, Andrew N. "Western Philosophy." Microsoft® Student 2008 [DVD]. Redmond, WA: Microsoft Corporation, 2007.
Roelofs, Howard D. “Second Thoughts on Causation, Dualism, and Interaction.” Mind, New Series, Vol. 56, No. 221 (Jan., 1947), pp. 60-71.
Schwartz, Jeffrey M., Stapp, Henry P., and Beauregard, Mario. "Quantum Physics in Neuroscience and Psychology: A Neurophysical Model of Mind-Brain Interaction." Philosophical Transactions of the Royal Society Biological Sciences 360 .1458 ( 2005): 1309-1327.
Yolton, John W. “The Dualism of Mind.” The Journal of Philosophy Vol. 51, No. 6 (Mar. 18, 1954), pp. 173-180.
One of Descartes’ most popular theory? is the distinction between mind and body. This is known as substance dualism. Substance dualism is a human being consists of two kinds of things that interact. Using this theory of substance dualism, we can explain why some people can experience excruciating pains and urges like the phantom limb syndrome.
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
Along with an argument usually comes a counter-argument or rebuttal. The main question about the mind-body issue is how can us humans determine the interaction between mind and matter. I believe property dualism is a logic, justifiable response because it separates the mental entity from brain states, and shows how it can be related to physical substances. The knowledge argument helps convey this view because it shows how non-physical properties such as consciousness, can be proven in any given person. The problems of interaction argument is a well structured rebuttal against property dualism, mostly because it brings about the issue that the mind is not a physical entity, thus it 's not possible for a non-physical substance to interact with a physical substance. According to scientism, this statement is correct but it can be refuted through a different perspective. A dualist could respond to this and bring out multiple points. The first one being that yes, the mind does act upon or bodies and the issue is only apparent, and does not exist. A good example of this can be pain. If a human breaks a bone, the pain is brought to the mental state of the person, then passed on to the brain for processing. This is direct evidence for the argument, and shows how the mind and body can interact. A second point I would consider a rebuttal for this argument, a dualist could
Webb, Wilse. History Of Psychology. Theoretical & Philosophical Psychology 9.1 (1989): 44-45. PsycARTICLES. Web. 13 Nov. 2013.
The text "Dueling Dualism" by Anne Fausto-Sterling claim is that sex and gender are constructed. Scientist construct gender and sex through their research and studies and this creates the way society views sex and gender. Sterling writes, "... human sexuality created by scholars in general and by biologists, in particular, are one component of political, social, and moral struggles about our cultures... At the same time... incorporated into our very physiological being... Biologists...in turn refashion our cultural environment"(Sterling,5). Sterling, sure enough, realizes how sexuality is viewed by biologist but also how it can change the perspectives of sexuality in a society. Biologist have "refashion our cultural environment" and are reshaping
In my mind, dualism is a more attractive view to take when considering the mind-brain issue. The idea that the mind is a separate entity and that it is independent of the physical body is the central point of dualism. One reason it appeals to me is because of my religion, my Catholic upbringing. Introspection is another good reason why dualism is a little more logical to me than materialism.. It logically explains why the mind and brain are separate. Also, the divisibility argument raises good points to allow dualism to appear to be the more attractive idea in my eyes.
The desire to avoid dualism has been the driving motive behind much contemporary work on the mind-body problem. Gilbert Ryle made fun of it as the theory of 'the ghost in the machine', and various forms of behaviorism and materialism are designed to show that a place can be found for thoughts, sensations, feelings, and other mental phenomena in a purely physical world. But these theories have trouble accounting for consciousness and its subjective qualia. As the science develops and we discover facts, dualism does not seems likely to be true.
...mergent property of which is liquidity, neurons in the brain come together to form the brain, an emergent property of which is deliberative processes. The difference between water and the brain, however, is that the brain has downward causal powers, i.e. the ability to affect other parts of the body by making decisions and choices, and by causing events. In this sense, accepting that agent-caused actions are not inconsistent with basic physical laws does not require that we accept dualism. The emergent physical properties within the brain are deliberative processes which cause events through an agent. Without accepting dualism, we have agent causation as a consistent aspect of physical law.
This paper aims to endorse physicalism over dualism by means of Smart’s concept of identity theory. Smart’s article Sensations and the Brain provides a strong argument for identity theory and accounts for many of it primary objections. Here I plan to first discuss the main arguments for physicalism over dualism, then more specific arguments for identity theory, and finish with further criticisms of identity theory.
Princess Elizabeth 's objection to Substance Dualism rests on her belief that because the mind does not have surfaces, the mind can not transfer energy to the body and therefore can not make the body react. I will challenge this idea by offering another form of causation.
Are minds physical things, or are they nonmaterial? If your beliefs and desires are caused by physical events outside of yourself, how can it be true that you act the way you do of your own free will? Are people genuinely moved by the welfare of others, or is all behavior, in reality, selfish? (Sober 203). These are questions relevant to philosophy of the mind and discussed through a variety of arguments. Two of the most important arguments with this discussion are Cartesian dualism and logical behaviorism, both of which argue the philosophy of the mind in two completely different ways. Robert Lane, a professor at the University of West Georgia, define the two as follows: Cartesian dualism is the theory that the mind and body are two totally different things, capable of existing separately, and logical behaviorism is the theory that our talk about beliefs, desires, and pains is not talk about ghostly or physical inner episodes, but instead about actual and potential patterns of behavior. Understanding of the two arguments is essential to interpret the decision making process; although dualism and behaviorism are prominent arguments for the philosophy of the mind, both have their strengths and weaknesses.
While the great philosophical distinction between mind and body in western thought can be traced to the Greeks, it is to the influential work of René Descartes, French mathematician, philosopher, and physiologist, that we owe the first systematic account of the mind/body relationship. As the 19th century progressed, the problem of the relationship of mind to brain became ever more pressing.
Wilson, R. A. (1990). Quantum Psychology: How Brain Software Programs You & Your World. Tempe: New Falcon.
Since Descartes many philosophers have discussed the problem of interaction between the mind and body. Philosophers have given rise to a variety of different answers to this question all with their own merits and flaws. These answers vary quite a lot. There is the idea of total separation between mind and body, championed by Descartes, which has come to be known as “Cartesian Dualism”. This, of course, gave rise to one of the many major responses to the mind-body problem which is the exact opposite of dualism; monism. Monism is the idea that mind and body one and the same thing and therefore have no need for interaction. Another major response to the problem is that given by Leibniz, more commonly known as pre-ordained harmony or monadology. Pre-ordained harmony simply states that everything that happens, happens because God ordained it to. Given the wide array of responses to the mind-body problem I will only cover those given by Descartes, Spinoza, and Leibniz. I will also strive to show how each of these philosophers discuss what mind and body are and how each accounts for God’s influence on the interaction of mind and body, as this is an interesting distinction between them, as well as the important question of the role of substance. This is important, I believe, because it helps to understand the dialogue between the three philosophers.
Ryle, in his seminal work, The Concept of Mind, begins by stating the official doctrine of Cartesian dualism, “which hails chiefly from Descartes, is something like this. With the doubtful exception of idiots and infants in arms every human being has a body and mind. Some would prefer to say that every human being is both a body and a mind. His body and his mind are ordinarily harnessed together,...