Socrates’ Doctrine of Recollection is invalid because of the flawed procedure that was employed to prove it, its inability to apply to all types of knowledge, and the weakness of the premises that it is based on.
In Plato’s Meno, Socrates suggested that knowledge comes from recollection, or, in Greek, anamnesis. He believes that the knowledge is already implanted in the human mind, and by recollection, men can retrieve back knowledge. There are two stages to this: first, a “stirring up” of true, innate opinions, then, a conversion of the knowledge (Gulley). Furthermore, Socrates believes that we acquired knowledge before this life. “As the soul is immortal, has been born often, and has seen all things here and in the underworld, there is nothing which it has not learned” (Plato 81c). Socrates holds the idea of reincarnation—as the soul reincarnates through many lives, it learns everything. Overall, the Doctrine of Recollection is based on two premises. The first is the immortality of the soul, along with its incarnations, and the second is the kinship of all nature (Ionescu).
To demonstrate Socrates’ theory, a slave boy was brought in. Knowing that this slave boy never had any training in geometry, Socrates asks him a geometric problem. In answering every questions Socrates asked, the slave boy eventually reached the correct answer. Above all, Socrates emphasized that he never taught the slave boy anything during the entire process. He only asked questions that led the slave boy to his own “recollection” of the topic discussed. Because the boy gave the correct answer at the end, Socrates was convinced of his theory of recollection.
I do not believe in the Doctrine of Recollection for several reasons. First, the method that Soc...
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...ience than a theory to prove our source of knowledge.
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Ionescu, Cristina. Plato's Meno: An Interpretation. Lanham, MD: Lexington, 2007. Print.
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Seeing as both Socrates and himself do not know what virtue is, Meno declares that they are unable to recognize or even discover it. After that Socrates refutes by stating the theory of recollection, and the immortality of the soul. Since Socrates believes that a soul is immortal, any knowledge can be recollected, which is what the theory of recollection is. He proves this through Meno’s slave, who had no prior learning of math or geometry. Through a series of questions, the slave boy is able to determine all of the lengths of the squares that Socrates draws, which explains to Meno that virtue can be recollected if they take enough time to find the
Marra, James L., Zelnick, Stephen C., and Mattson, Mark T. IH 51 Source Book: Plato, The Republic, pp. 77-106. Kendall/Hunt Publishing Company, Dubuque, Iowa, 1998.
Plato, Phaedo, In: The Collected Dialogues Of Plato Including The Letters, Editors: E. Hamilton and H. Cairns, Bollingen Series LXXI, Princeton University Press, Princeton, NJ, 1961.
Before addressing the fundamental issues of the Theory of Recollection, it is worth noting that Socrates never addresses the second half of Meno’s Paradox- assuming one has found what it is they are looking for, how is one to know they have found it if they do not know what they are looking for? There seems to lack a method for verifying one’s answer and if you cannot confirm that what you have found is in fact what you were looking for then inquiry seems to be never-ending. Although this is a discussion for another time, it does highlight an issue, which Socrates faces in the first part of the paradox, the part he addresses, which is the problem of circularity. Ironically, Socrates’ Theory of Recollection, which is used to overcome Meno’s Paradox, is subject to the criticism of being paradoxical. The claim that the soul is immortal and all knowing is necessary for his Theory of Recollection to be true, thus it is vital that Socrates be able prove the immortality of the soul. The issue of circularity arises when Socrates attempts to prove the immortality through the use of the slave boy. According to Socrates, if the slave boy can recall knowledge about geometry, a subject which he appears to know nothing about, then he has successfully proven the existence of an immortal and all knowing soul. Socrates seems to suggest that the knowledge the slave boy is able to recall is evidence of the immortality and all knowing nature of the soul, while also stating that the immortality and all knowing nature of the soul is the reason why learning is just recollection (Fraser). Therefore, his ability to recollect past information is based on the existence of the all knowing and immortal soul and the existence of this soul is based in the slav...
Plato. Republic. Trans. G.M.A. Grube and C.D.C. Reeve. Plato Complete Works. Ed. John M. Cooper. Indianapolis: Hackett, 1997.
Tis theory consists of the following theses: (1) the soul is immortal (2) there is nothing which the soul has not learned; and (3) what humans call learning is actually recollecting. For Socrates, there is no difference between “learning” and recollecting. “As the whole of nature is akin, and the soul has learned everything, nothing prevents a man, after recalling one thing only – a process men call learning…” In more common words, knowledge is simply forgotten memories and learning is the process of remembering these ideas, by this man is able to recognize the true from the
Plato. The Republic. Trans. Sterling, Richard and Scott, William. New York: W.W. Norton & Company, 1985.
The 'doctrine of recollection' states that all true knowledge exists implicitly within us, and can be brought to consciousness - made explicit - by recollection. Using the Platonic concepts of 'Forms', 'particulars', 'knowledge' and 'true opinion', this essay explains what can or cannot be recollected, why all knowledge is based on recollection, and why the doctrine does not prove the soul to be immortal.
Plato’s theory of recollection on how our minds can obtain knowledge is of great significance. He presents a strong theory on why the mind should not cease to expand its knowledge. The theory of recollection emphasizes the human mind can obtain knowledge and define what virtue really is. This theory is essential to Plato and Meno continuing their work on obtaining knowledge. Unfortunately, the theory of recollection presents an infinite regress of how the soul first obtains the knowledge to “recollect.” Despite the fallacy in Plato’s theory of recollection, he still proves his point to Meno that the mind can obtain knowledge, and the search for knowledge should continue.
The Recollection Theory is an argument Socrates brought up many times before. This theory is evidence that souls have existed before this current life. Cebes describes this theory in Phaedo as Socrates has described it many times before, “we recollect now we must have learned at some time before; which is impossible unless our souls existed some-where before they entered the human shape. So in that way too it seems likely that the soul is immortal” (Plato 137). When we learn something “new”
Therefore, through the soul, that has been born before being placed into a physical human body, the human has knowledge. As a result of the soul being immortal and knowing everything, Socrates ties that idea of immortality with the theory of recollection, which claims that our knowledge is inside of us because of the soul and it never learns anything new, only remembers, consequently, serving as an evidence that the soul is pre- existent. Socrates uses the knowledge of the soul to explain that there is no such thing as learning but instead there is discovery of the knowledge that one has and does, by himself, without receiving new information. However, most knowledge is forgotten at birth since we are born without knowing, for example, how to add, subtract,talk, etc. Nonetheless, the knowledge we have, has to be recollected with the help of a teacher. Socrates is able to prove this argument to a degree by using Meno’s slave, who had no prior knowledge of geometry before, as an example of how humans have the knowledge inside of them, through the soul, and they know everything but all they need are a sort of guidance to be able to “free” the knowledge they didn’t know they had inside them all this time. (Plato,
Stocks, J. L. "Plato and the Tripartite Soul." Mind, New Series ns 24.94 (1915): 207-21.Jstor.
Brown, Eric. "Plato's Ethics and Politics in The Republic." Stanford University. Stanford University, 01 Apr. 2003. Web. 28 Mar. 2014.
Plato, Phaedrus, trans. R. Hackforth, in Edith Hamilton and Huntington Cairns, eds. The Collected Dialogues of Plato (New York: Pantheon, 1966).
1)Plato argues that "what we call learning is recollection"(Plato, 73b, P.138). He explains further that recollection is the process of remembering and bringing previously known things that we actually have forgotten out of our memory.