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Buddha once said, that “To be idle is a short road to death and to be diligent is a way of life”. The Pardoner’s tale, written by Geoffrey Chaucer, underlined the main theme “radix malorum est cupiditas”, or that greed is the root of all evil. The Pardoner’s tale is an eccentric tale about three brothers, who succumb to the temptations of greed. In The Pardoner’s tale he referenced that the characters, or rioutours who exhibited these sins were men, because it would be unrealistic in that era to see women behave in that context. “The Pardoner’s Tale is rife with allusion to the doctrine of the resurrection of the body, and conversely to the association between the unredeemed dead and the corruption of the body” (Zatta); the Pardoner’s tale directly relates to sins and corruption of the body, such as swearing and drunkenness. Chaucer’s prologue sets the tone for the story, and emphasizes the theme with vices such as gluttony, gambling, and drunkenness.
Throughout history, many historians have written religious works that consist of absolving sins, or vices. The Canterbury tales, written by Geoffrey Chaucer, is a prime literary example of these types of works. A pilgrim who admits that he is greedy has written the exemplary tale of the three rioutours and false, Chaucer modeled the pardoner’s tale on Faus Semblant a notorious character in Le Roman De La Rosa (Dean). Le Roman De La Rosa is an allegorical poem of chivalric love that Geoffrey Chaucer used as a base for many of his writings that were very religious, and church oriented. Books during the crusades used to advocate cultural values, and religious concepts. It is common for authors to base their stories off other author’s works, even in today’s era.
In one of his most famou...
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...the reader with examples of historical events, and a vivid prologue, which describes the penances, received for committing these sins. Overall, The Pardoners Tale is a miraculous story in which it underlines the main theme “greed is the root of all evil”, and sets the tone for all upcoming stories.
Works Cited
Chaucer, Geoffrey, and Nevill Coghill. "The Pardoner's Tale." The Canterbury Tales. London: Penguin, 2003. 103-06. Print.
Dean, James. "'The Pardoner's Tale'." In Sauer, Michelle M. The Facts On File Companion to British Poetry before 1600. New York: Facts On File, Inc., 2008. Bloom's Literature. Facts On File, Inc. Web. 17 Apr. 2014
SparkNotes. SparkNotes, n.d. Web. 06 Apr. 2014.
Rossignol, Rosalyn. "The Pardoner." Bloom's Literature. Facts On File, Inc. Web. 17 Apr. 2014
Zatta, Jane. "The Pardoner's Tale." The Pardoner's Tale. N.p., n.d. Web. 06 Apr. 2014.
The moral compass of mankind has always piqued the interest of authors. The Middle Ages was a time of immoral behavior, corrupt religious officials, and disregard of marital vows. Geoffrey Chaucer used The Canterbury Tales to explore his personal views of this dark time. In particular, he crafted “The Wife of Bath’s Tale,” “The Prioress’s Tale,” and “The Shipman’s Tale” to portray the tainted society, using women in all of them to bring forth his views. In The Canterbury Tales, Chaucer depicts women as immodest and conniving beings to suggest the moral corruption of the Middle Ages.
In “The Pardoner’s Tale,” Geoffrey Chaucer masterfully frames an informal homily. Through the use of verbal and situational irony, Chaucer is able to accentuate the moral characteristics of the Pardoner. The essence of the story is exemplified by the blatant discrepancy between the character of the storyteller and the message of his story. By analyzing this contrast, the reader can place himself in the mind of the Pardoner in order to account for his psychology.
This first quote displaying one of the three men's greed is, “This cursed fellow grabbed into his hand the box of poison and away he ran into a neighboring street, and found a man who lent him three large bottles. He withdrew and deftly poured the poison into two.” (Chaucer 178). This second quote also displays just how bad greed affected these three men, “Why make a sermon of it? Why waste breath? Exactly in the way they'd planned his death.” (Chaucer 179). This quote from the wife of bath chaucer writes, “There was a knight who was a lusty liver. One day as he came riding from the river.” (Chaucer 186). The pardoner's tale creates much from a moral aspect from the deadly sin of greed. As you can see the wife of bath does feature the sin lust but does not revolve the tale around it as a whole. While the pardoner's tale does a fantastic job at doing
In the beginning of The Pardoners Tale he talks about his qualifications and what he does, talking to several people. The pardoner tries to use his story to get the audience to give him money for their greedy sins. Then he tells a story about three young men who find an old man and they talk about age, the younger kids say the don’t want to grow old like the old man. The old guy tells the kids that they can find death by a tree. Excited to see death, the kids go to the tree and discover a pile of gold coins instead. Excited they decide to draw lots to decide which one would go down to the store, and who gets to stay with the money. The one who lost would have to go down to a store and buy some bread and wine that is later poisoned. Meanwhile, back at the gold, the other two conspire to kill the guy that is walking to the store by stabbing him to death, so instead of splitting the money three ways there would be more money apiece by splitting it two ways between them. So when they guy who walked to the sore gets back they stab him (he dies). Then the two drink the poisoned wine afterwards and they died from the poisoned wine.
Williams, David. "Language Redeemed: 'The Pardoner's Tale,'." "The Canterbury Tales": A Literary Pilgrimage. Twayne Publishers, 1987. 53-100. Rpt. in Poetry for Students. Ed. Anne Marie Hacht. Vol. 14. Detroit: Gale Group, 2002. Literature Resource Center. Web. 25 Feb. 2011.
Gluttony, Avarice, Wrath, Lust, Pride, Envy, and Sloth are all commonly known as the “Seven Deadly Sins”. Each of these seven sins plays a major role in development of the different characters. In Geoffrey Chaucer’s “The Canterbury Tales”, the Pardoner committed sins through gluttony and avarice; the Wife of Bath through Pride and Lust; and also the Monk through gluttony and wrath. However, omnipresent on all the characters are the different deadly sins that led to their development and morality.
Chaucer, Geoffrey. "The Pardoner's Tale." Chaucer's Works. Ed. Walter W. Skeat. Vol. 4. London: U of Oxford, 2007. N. pag. Web. 24 Apr. 2014
The Pardoner’s Prologue/Tale begins with a sort of introduction, hence the title “Prologue”. It is here that we learn of the reaction that the Host gives after hearing the Physician’s Tale previously. The Host seems to be so shocked at the death of the young Roman girl in the tale that he asks the Pardoner to tell the group a merrier, more farcical tale. After some time, the Pardoner is ready to present his tale, including both moral interjection and a merrier tone. The Pardoner begins by describing a group of young Flemish people who spend their time drinking and indulging themselves in all forms of excess. He continues to tell the tale, in which the people eventually end up drinking posioned wine and all die. As is, there are more details in the tale that we did not go over there are some key elements that help us to better understand the Pardoner upon hearing his tale. First of all, we know from The General Prologue that the Pardoner is just as bad or corrupt as others in his “profession”. However, after hearing his tale it is quite shocking about his frankness about his own hypocrisy. We know that he bluntly accuses himself of fraud, avarice, and gluttony all things that he preaches against throughout this tale. It is in lines, 432-433 that the Pardoner states, “But that is nat my principal entente;/ I preche nothyng but for coveitise.” It is here that we truly begin to learn that The Pardoner’s Tale is merely an example of a story that is often used by preachers to emphasize a moral point to their audience. That is why, this tale in particular helps to comprehend Chaucer’s own opinions, and how he used satire to display
Sexuality has been a repeated and imposing question throughout many of Geoffrey Chaucer’s tales. Some characters have used their voluptuous body parts to obtain revenge and vengeance where other’s human sexualities are probed as a whole. In The Pardoner’s Tale, the Pardoner’s sexuality is the most difficult to determine. Throughout the lines of the text, there is no present and clear evidence that reassures the sexuality of the Pardoner. However, the possible answer to the Pardoner’s true identity is evident and marked through examining his individual personality, presence of transgressive sexuality and interactions with peer individuals.
Chaucer, Geoffrey. “The Prologue.” The Canterbury Tales. McDougal Littell Literature: British Literature Ed. Janet Allen. Dallas: McDougal Littell, 2008. 142-143. Print.
Through the Prologue to the Pardoner's tale, the character of the Pardoner is revealed. Although the Pardoner displays many important traits, the most prevalent is his greed. Throughout the prologue, the Pardoner displays his greed and even admits that the only thing he cares about is money: "I preach nothing except for gain" ("Pardoner's Tale", Line 105). This avarice is seen strongly in the Pardoner's tale as well. In the Pardoner's tale, three friends begin a journey in order to murder Death. On their journey, though, an old man leads them to a great deal of treasure. At this point, all three of the friends in the tale display a greed similar to the Pardoner's. The three friends decide that someone should bring bread and wine for a celebration. As the youngest of the friends leaves to go buy wine, the other two greedily plot to kill him so they can split the treasure only two ways. Even the youngest decides to "put it in his mind to buy poison / With which he might kill his two companions" (383, 384). The greed, which is evident in the character of the Pardoner, is also clearly seen in the tale.
The Canterbury Tales is a very popular and well known set of stories, written by Geoffrey Chaucer. This collection of stories is great entertainment and some even provide very good moral lessons; most of these stories show the contempt Chaucer had for the Church of England which had control at the time over most of England. Chaucer’s bias towards the corruption of the Church is best demonstrated in the Pardoner’s Prologue, in contradiction with the Parson’s Tale, and the level of power within the Church structure. These are two of the stories of the many that are in The Canterbury Tales. Chaucer uses the Pardoner as a high level leader who is corrupt and yet enables him to convert the sinners even if he does it for personal gain. While the Parson is of lower standing in the Church, he is not corrupt, and gives the message to the pilgrims so that they might be forgiven.
“The Clerk’s Tale.” The Canterbury Tales. New York: Viking, 2009. . Web. Jan & Feb. 2012.
Mitchell, J. Allan. (2005). Chaucer's Clerk's Tale and the Question of Ethical Monstrosity. Studies in Philology. Chapel Hill: Winter 2005. Vol.102, Iss. 1; pg. 1, 26 pgs
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.