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Cyprus conflict essay
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The Greek Coup
By 1971, Makarios became more of a problem than an aid to enosis. There were attempts, by Greece, to remove him from power, but his popularity in Cyprus was too strong. On July 15, 1974, there was a coup led by Nikos Sampson, also known as `hammer of the Turks’. He overthrew Makarios who ended up fleeing the island by going through the British base (Ince, 1974 Greek Coup d'etat & Turkish Intervention , 2013). He was asked by the Greek military in staging this successful coup (Ministry of Foreign Affairs, 2006).
The Turkish Invasion
The preamble to the Hague Convention of 1954 says, “Damage to the cultural property belonging to any people whatsoever means damage to the cultural heritage of all mankind” (Zaphirou, 2009). The invasion occurred on July 20, 1974. Turkey’s reason for the invasion was the coup. Turkey took over 36.2% of the island. 200,000 Greek Cypriots were forced to leave their homes, unable to return to this day. In the midst of the invasion, 3,000 people were killed and there are still 1,400 people unaccounted for, missing. Even some of the Turkish Cypriots were forced to move. They were mainly forced to move to Europe but were also sometimes sent to other places. The settlers that came with the invasion outnumbered the amount of Turkish Cypriots already there. There was about two settlers per Turkish Cypriot (Miltiadou, 2012, p. 56). The people were separated by race and religion, two different cultures and two different beliefs were forced to be distinguished and separated, when they had previously been living well together, separation was not the answers to the problems (Zaphirou, 2009).
An attempt was made to take away all Greek and Christian influence from the now Turkish side of the isl...
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...osia: Press and Information Office, Republic of Cyprus.
Ministry of Foreign Affairs. (2006). History of Cyprus. Retrieved March 25, 2014, from High comission of the republic of cyprus in Canberra: http://www.mfa.gov.cy/mfa/highcom/highcomcanberra.nsf/cyprus02_en/cyprus02_en?OpenDocument
Morley, N. (2014, February 11). Cyprus peace talks resume after two-year break. Retrieved from Deutsche Welle: http://www.dw.de/cyprus-peace-talks-resume-after-two-year-break/a-17424693
Sentürk, Y. (2013, March 18). Ottoman period. Retrieved March 8, 2014, from Cyprus history: http://cypnet.co.uk/ncyprus/history/ottoman/index.html
Sentürk, Y. (2013, March 18). Republic of Cyprus. Retrieved from Cyprus History: http://cypnet.co.uk/ncyprus/history/republic/index.html
Zaphirou, L. (2009). The Loss of a Civilization. Nicosia: Press and Information Office of the Republic of Cyprus.
In short, the majority of Turkey’s allies did nothing about the ordeal in the end. Basically brushing the entire event off. Eventually, the already small and fragile Armenian republic was given no support from the allies as a whole, and collapsed upon itself. As for the Turkish, in the successful obliteration of the vast majority of the Armenian people, they destroyed many priceless masterpieces, libraries and churches that had belonged to the Armenians. In Turkey, it’s illegal to even mention the topic of the Armenian Genocide.
Tzonis, A., & Giannisi, P. (2004). Classical Greek Architecure: The Construction of the Modern. Paris: Editions Flannarion.
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
In the following essay, I will be comparing the Hagia Sophia in the City of Istanbul, and the Suleymaniye Mosque of Istanbul. Both of these pieces of art are very significant to the in modern-day Turkey. The art pieces will be covered in more detail further on in this comparative essay, and finally, I will be judging the pieces at the end of this essay
-Athens. (2013). Making of the West, Volume I: To 1750, 4th Edition. Retrieved from: VitalSource Bookshelf Downloaded E-Book.
...tern foreigners. One thing is for certain however, Turkish life on an everyday level has been affected to a large degree, and until the crisis and civil war in, and between, Syria is solved, or at least contained better within Syria, Turkish economy will suffer the most as instability and conflict are highly unappealing to investment and tourism, two industries Turkey needs desperately. The expenditure necessary to receive and house Syrian refugees grows larger each day as well. All things the same, in Turkish eyes, Turkey is on track to supporting a new Syrian government, one in which Turkey and Syrians may once again share a common cultural and economic bond with one another without fear of retribution or crisis being just around the corner. How Turkey will fare at the end of the Syrian civil war, as well as the anticlimax of the Arab Spring, is also uncertain.
Prior to the 1900’s, the Ottoman Empire was a major country in Europe, with a vast sense of power that could be seen by all, however as the 1900’s got closer, the Ottoman Empire went into decline and would ultimately lead to their collapse. The Ottoman empire prior to their decline had a huge stake in European Society, due to the fact that they were located at a major trading area that every country in Europe wanted. The ability of having a major geographically advantage lead to the Ottoman having one of the biggest stake in European trade. The Ottoman Empire was a long lasting nation that helped develop European both socially and economically through its lifetime(Quataert Donald Vol 34), making a distinct cultural society that were adapted by almost every country within Europe.
The Armenian people in the Ottoman Empire faced years of persecution and murder due to their religious beliefs and their choice of location. This genocide began, as quoted in The Armenian Genocide: An Interpretation by Stephan Astourian, as beginning between the nights of April 24th and 25th, 1915. (Astourian, 1990) On these nights, hundreds of Armenian leaders, ranging from the political sphere to financial and even intellectual leaders were arrested in Constantinople, the capital of the
On April 24, 1915 the Armenian genocide began. 1 million and 5 hundred-thousand people got killed because of Turkish government. Many of them got raped, enslaved and murdered. For instance, they drowned people in rivers, burned them alive, executed and etc. They also kidnapped children and sent to Turkish families. In many places, Turkish people rapped and used Armenian women as a slave. “The Armenians marched by Turkish soldiers” picture in “artvoice.com” website shows the Armenians nearby prison in Mezierh by armed Turkish soldiers. Also only 25% Armenians deported to the deserts of Syria and Iraq. After the war between Armenian and Turks, only 380’000 Armenian remained in the Ottoman Empire. In June 1915, 25 percent of the Armenian population was deported t...
The Armenian Genocide can be labelled as a very controversial topic. Many people argue that the massacre of Armenians was considered a genocide. On the other hand, an abundance of people along with the Turks deny the event to be a genocide even till this day. The Turkish government deliberately had an intent to isolate and destroy the Armenians. They had an organized plan to carry out the killings and the acts of the Turkish government can be considered as the destruction of Armenians, not just the killings of them. The mass murder of this specific group of people during World War One should be identified as a genocide not only in this course but around the world as well.
Gates, Charles. Ancient Cities: The Archaeology of Urban Life in the Ancient Near East and Egypt, Greece, and Rome. London: Routledge, 2003. Print.
Kaltsas, Nikos E. Athens-Sparta. New York, NY: Alexander S. Onassis Public Benefit Foundation (USA) in Collaboration with the National Archaeological Museum, Athens, 2006. Print.
"Unhandled Exception." Ancient Greece - History, Mythology, Art, War, Culture, Society, and Architecture. 2008. Web. 27 Feb. 2011. .
...ic cleansing of a certain race, and there is no reason for wanting to create the perfect race. The Turkish government set out to do just that, they wanted a takeover to occur, they were aiming to wipe out a whole race, because of what? To have a mono-ethnic and mono-religious society? To become “perfect”, well it needs to be recognized by all, especially the Turks. The Turkish need to realize that they cannot put the blame on others, the killings were by their hands not any other group. It’s hard to admit something so far into someone’s past, and some have a hard time reminiscing those memories because they are ashamed of what they did to people just like them. What people of today’s society need to realize is that just because it’s hard to admit that their people did something so horrible, does not mean that it does not need to be acknowledged nor appointed to.
Imber, Colin. The Ottoman Empire, 1300-1650: The Structure of Power. New York: Palgrave Macmillan, 2002.