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In the year 1469 a man named
Guru Nanak was born into a Punjabi-Hindu family. His
name means "He who was born at the home of his mother's
parents", which was in Talwandi, near Labone ("Sikhs"
647). We know little about Nanak's life but a lot about his
beliefs from a book called " Adi Granth" or " Granth Sahib",
which means holy book. Some of his beliefs were the reality
of "karma" and "reincarnation".These are beliefs that our
actions in this life determine how high or low we'll be in our
next life. The Hindus and Muslims believe it is best to
worship, missionize, study and write the sacred scriptures,
and other religious public actions and behaviors. Nanak
believed that this is wrong. He felt that the people should be
involved in inward meditation to the God, Akal Purakh
(Nanak was a monotheist, believing in one god). Nanak
believed that Akal Purakh is the almighty creator and
sustainer of the universe and he has no form. If one is truly
devoted to Akal then Akal may reveal himself to you in
"nam" or the divine name. Since Akal created the world and
everything in it then, the world can be considered an
expression of "nam",(McLeod 5). Akal, to reveal himself
through "nam", speaks the "sabad" or divine word, through a
loyal believer. This believer acts as the eternal guru, or
teacher, speaking in the mystical voice of Akal through the
"sabad". A guru can achieve this divine harmony with Akal
by the practice of "nam simaran". This can be accomplished
in many ways. One way is by the repeating of a "mantra", a
word that expresses the divine reality. Another way is to sing
devotional songs or even to have deep mystical
concentration. Guru Nanak attracted many disciples, or
"sikha" (this is where the name Sikh comes from). These
"sikhas" were the original Sikhs. Before Guru Nanak died he
appointed a successor from among his disciples to be the
second guru. This started the chain of the ten Sikh gurus
which lasted 439 years from the birth of Nanak to the death
of Gobind Singh, the tenth guru, in the year 1708, ("Hindus
and Sikhs" 11). Nanak appointed as his successor Lehna or
Lahina, who later changed his name to Angad (Angada was
a lesser legendary hero of that time)....
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... run away with the guns given to them by the
police or join the Sikh militants, ("Throwing Punches" 30) It
is very dangerous for journalists to write about the Sikhs. In
the past few years. seventeen journalists have been killed by
the Sikhs because they have written unfavorable articles
about the Sikhs and their terrorist activities, ("Throwing
Punches" 30). A recent Sikh terrorist act involved Sikh
"freedom-fighters" stopping a train in Punjab. They boarded
the train and killed forty-seven innocent people,
("Forty-seven Killed" A1). Sikhism has changed from the
time of Guru Nanak, where it was a peaceful, inward religion
to the present where there is much violence by the Sikhs and
pride in their violent ways. Bibliography "Forty-seven Killed
by Sikh Militants". Wall Street Journal 27 Dec. 1991: A1
"Hindus and Sikhs". Scholastic Update 10 Mar. 1989: 11
McLeod, W. H. The Sikhs. N.Y.: Columbia University
Press, 1986. "Sikhs". Encyclopedia Brittanica. 1963 edition.
"Sikhs Attack Bombay" New York Times 6 Mar. 1992:
A12 "Throwing Punches in Punjab" The Economist 5 Jan.
1991: 30
Sikhism and Christianity are two very popular religions in the world today that are practiced by millions. They each have their own origins, beliefs and practices that are custom to their own religions, and some that are shared by other religions. Each religion founded by different people, Guru Nanak for Sikhism, and Jesus for Christianity, had their own upbringings, beliefs, and legacies that they left behind. Though the lives and teachings of Jesus and Guru Nanak may seem different at first though when the early lives, teachings & late lives and religions today are looked at closer, they start to resemble each other.
Even though Sikh Americans have experienced a heightened amount of animosity, it is quite a warm feeling when communities and groups gather to support victims of hate crimes as stated in this excerpt, "It has happened before in New Jersey. But this time, an act of hateful vandalism has drawn an avalanche of support for a victimized Hindu family, highlighting the growth of networks aiming to assist South Asian-American victims of bias crimes. The family of five arrived home in Wayne last Saturday to discover their house and walkways spray-painted with anti-Indian and anti-Hindu epithets. Police disclosed the incident on Wednesday, and said the family also had been targeted with hate mail and graffiti in January."(Crouse) The community responded by putting out calls and e-mails in an attempt to reach the family. This was done by Asian-American civil rights leaders after they had read about the incidents. Other local actions of support came in the form of one bank branch's offer to cover the cost of removing the graffiti and a contractor's offer to do the work for free. There are many hate crimes that have been inflicted on Sikh Americans, but it is important to realize there are positive and supporting reactions from different communities to try to alleviate this type of racism.
where they lived. They chose to dwell in cliffs faced to catch the winter sun
Seeking nirvana, Siddhartha assessed his situation and came to the conclusion that he had learned all there was to learn from his home and his teachers there. So he found new teachers, the Samanas. Through their teachings, he could only find the higher self by killin...
On September 15th 2001, 4 days after the worst attack on American soil, a Sikh owner of a Chevron Gas station in a Phoenix suburb was murdered by a gunman. This was one of the first major cases of violence against Sikh-American in wake of the attacks. The 42 year old gunman Frank Roque killed 49 year old Balbir Singh Sodhi because he was lashing out at "Arabs" after watching repeated footage of World Trade Center attacks on television. When Mr. Roque was being arrested he repeatedly shouted "I stand for America all the way." NewsFeed Timeline A History of Violence against Sikhs in the Wake of 911 Comments. (2012). Retrieved from http://newsfeed.time.com/2012/08/06/timeline-a-history-of-violence-against-sikhs-in-the-wake-of-911.
Mormonism is a way of life that is practiced by members of the Church of Jesus
It is just about fact that you cannot have a successful empire as a nomadic civilization. That is, "Unless you're the Mongols" (Green). The Mongols are often portrayed as brutish, mustachioed villains, who oppress women, kill indiscriminately, and are generally uncivilized, but were they? This is something people typically don't think about. It is also one of those things that Hollywood loves to take and run with into historical inaccuracy land. So come with me on a not very, or at all magical journey, as I attempt to convince you all, to love the Mongols. Not really. Actually, I want to convince you to rethink what you may or may not have as a definition of civilization, using the Mongols as a body that can sometimes be considered more civilized than our modern day society.
The Nation of Islam: A Source of Hope. In the early 1930’s, in Detroit, when the Nation of Islam was initially founded, it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s.
Religion is big part of human life. Every area of the world has some kind of religion or belief system. Religion is defined as “a personal set or institutionalized system of religious attitudes, beliefs, and practices” (“Religion” Def.2). With such a large amount of religions today, religion is widely variegated, usually with divisions in each one. Despite the large amount of religions, I will only be covering only three religions: Christianity, Islam, and Buddhism.
The Baptists stands out as an interesting denomination. What attracts me to this particular denomination are their practice and their religious views. Unlike many Christian denominations, Baptists practice adult baptism; they believe that baptism should be for those who have made a conscience decision of accepting Jesus as Lord. As for their religious views, Baptists have an ever-changing view on various issues. In many ways the Baptists denomination is very traditional in their old ways but also they also evolve with the new times.
when one cannot supply food a Kalapalo is assured of a share because everyone is
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.
“James Luna, A Native American Man,” is an insightful, cut the bullshit, view of the modern Indian culture. I identify with Luna’s viewpoints as I have seen many of the situations he describes with his art to be true to life. I have spent a lot of time in Northern Canada fishing with my brother and father. The areas we visit are predominantly Indian reservations. Having spent quite a bit of time getting to know these types of towns and people, I have grown aware of some of the many problems that surround the modern day reservation lifestyle.
McLeod, W. H. (2004). Sikhs and Sikhism. Oxford India paperbacks. New Delhi: Oxford University Press.
...shown through Lenny’s point of view. Prior the partition, Lahore was a place of tolerance that enjoyed a secular state. Tension before the partition suggested the division of India was imminent, and that this would result in a religious. 1947 is a year marked by human convulsion, as 1 million people are reported dead because of the partition. Moreover, the children of Lahore elucidate the silences Butalia seeks in her novel. The silence of survivors is rooted to the nature of the partition itself; there is no clear distinction as to who were the antagonists. The distinction is ambiguous, the victims were Sikhs, Hindus, and Muslims, and moreover these groups were the aggressors, the violent. The minority in this communal violence amongst these groups was the one out-numbered. This epiphany of blame is embarked in silence, and roots from the embodiment of violence.