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essay of I Robot Isaac Asimov
fate vs free will conclusion
debate over free will
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People have debated about free will and fate for thousands of years. Alexander the Great once said, "Upon the conduct of each depends the fate of all." Roman poet Virgil took an opposite view stating, "Wherever the fates lead us let us follow." One would expect a great author of science fiction, a genre filled with futuristic happenings based on reason and logic, to take a stand on this issue as well. Isaac Asimov shows through his short stories "Nightfall," "Reason," and "The Evitable Conflict," that an individual can not alter his race's destiny regardless of free will's existence.
In one of Asimov’s earliest and most-loved pieces, “Nightfall,” the theme of man's inability to alter the future, even with the gift of free will, is quite clear. Asimov rejects the age-old adage that “those who cannot remember the past are condemned to repeat it.” Instead, he emanates a general tone that even those who do know history are doomed to repeat it, as evidenced by the events and people of Lagash.
The actions of the people of Lagash undoubtedly show that they have free will. The reactions of the characters to different events and the different beliefs of the characters are illustrates this. For example, at the beginning of the story, when the main character, Theremon 762, convinces the director of Saro University, Aton 77, to allow him to stay at the university and report on the upcoming events. Aton slowly gives in over the course of their discussion: “‘You may leave,’ [Aton 77] snapped over his shoulder.” Later he replies, “Since your good friend Beenay insists so urgently, I will give you five minutes. Talk away.” Soon after he concedes: “You may stay if you wish, then” (Asimov, “Nightfall” 379-381)...
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... predict the future of a group, although not the actions of an individual. The future of a group is set, yet not the actions of an individual (LaBounty). In “The Evitable Conflict”, this study has been perfected, not by people but by the robots: “But you are telling me, Susan… that Mankind has lost its own say in its future” states Stephen Byerley. “It never had any, really. It was always at the mercy of economic and sociologic forces it did not understand… Now the Machines understand them; and no one can stop them,” Calvin replies (Asimov 272). Asimov places his most powerful idea at the conclusion of his I, Robot series: that the future of mankind had been determined from the beginning.
Thus, through "Nightfall", "Reason", and The Evitable Conflict", Asimov illustrates that destiny is fixed, irrespective of free will. [Insert Concluding Sentences]
Kane, Robert. "Free Will: Ancient Dispute, New Themes." Feinberg, Joel and Russ Safer-Landau. Reason and Responsibility: Readings in Some Basic Problems of Philosophy. Boston: Wadsworth, Cengage Learning, 2013. 425-437. Print.
The view of free will has been heavily debated in the field of philosophy. Whether humans possess free will or rather life is determined. With the aid of James Rachels ' article, The Debate over Free Will, it is clearly revealed that human lives are "both determined and free at the same time" (p.482, Rachels), thus, in line with the ideas of compatibilist responses. Human 's actions are based on certain situations that are causally determined by unexpected events, forced occurrence, and certain cases that causes one to outweigh the laws of cause and effect. The article also showcases instances where free will does exist. When human actions are being based on one 's emotions of the situation, desire, and simply that humans are creatures that are created to have intellectual reasoning. I argue, that Rachels’ article, provides helpful evidence on compatibilists responses that demonstrate free will and determinism actions come into play with each other.
The argument of whether humans are pre-determined to turn out how we are and act the way we do or if we are our own decision makers and have the freedom to choose our paths in life is a long-standing controversy. As a psychologist in training and based on my personal beliefs, I do not believe that we truly have this so called free will. It is because of this that I choose to believe that the work of free will by d’Holbach is the most accurate. Although the ideas that Hume and Chisolm present are each strong in their own manner, d’Holbach presents the best and most realistic argument as to how we choose our path; because every event has a cause, we cannot have free will. Not only this, but also, that since there is always an external cause, we can never justify blame. Now let’s review Hume and Chisolm’s arguments and point out why I do not think that they justly describe free will.
The question of whether people can choose their thoughts and actions or not has been a topic many great thinkers throughout history have thought about. Yet, despite countless arguments for and against it, no one has been able to prove whether free will exists or not. Free will is the ability to make a choice not determined by outside stimuli. The opposite of free will is determinism. Hard determinists argue that there is no such thing as free will; people don’t have the ability to choose freely, undetermined from outside stimuli. Yet despite many compelling arguments for the case, hard determinism disregards the unique quality of humanity. Humanity has the ability to think and reason, which ultimately gives them the unique attribute of agent-causation.
In this essay I shall argue that Paul Rée is correct in saying that free will is just an illusion. Throughout the reading entitled “The Illusion of Free Will,” Rée makes numerous great points about how we believe we have free will but we really do not. He discusses how one’s childhood upbringing determines his actions for the rest of his life, which, as a result, diminishes his freedom of will. He brings about the major issues with the common thought that since you could have acted in a different way than you actually did, you have free will. Another main argument was the proof of the reality of the law of causality, which can also be referred to as determinism.
A reading “The Dilemma of Determinism” by William James’s, he explains that everything that happens in the future is already predicted by the way things are now. In contrast, indeterminism allows some of the loose plays that we make among us, play among parts of the u...
“One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect men and noble nations, but it does not tell the truth.”
...that fate. Events that lead to other events will eventually lead one to their fate. “Oedipus the King” is a great play that sets an example of what fate is. Oedipus chooses to flee from home, in attempt to avoid the god’s statement of his fate from coming true. However, Oedipus’s decision for fleeing is what was necessary to make his fate come true. Undoubtedly, this is what was meant to happen because Oedipus allowed it to. Perhaps if Oedipus ignored the god and never did a thing then perhaps the outcome could have been different for Oedipus. However it did not turn out that way and the choices that Oedipus made is what led him to his doom.
Singer presents that one’s attitude to the unavoidable creates free will. The conscious choice to not be influenced by the inexplicable of life and maintain a positive outlook give one the necessary choice for free will to exist. Free will, he argues, is largely a matter of attitude. Though Gimpel’s outlook does depend on a strong faith, with it, most of the things that are outside of Gimpel’s control become insignificant. He cannot control his wife’s infidelity but with his outlook, such things don’t matter. At every step, one is able to make the choice to either let the external forces influence your behavior and feeling or consciously know that such forces are just a part of life and continue with your
Fate seems to defy humanity at every turn. A man may have his life planned out to the last second, but then some random force intervenes and he dies the second after he has completed his life plan. Some believe in fate, believing that our lives are predetermined from the moment we are born. Other people believe that everything is random, the result of some god rolling the dice in a universal poker game. Still other people believe that each and every person is in total control of his or her destiny, every step of the way. Who is to say which viewpoint is false? Every culture has a unique perception of the role of fate in our lives, and no group has the "right answer," simply a different answer. Taking into consideration the views of other cultures can help an individual refine his personal viewpoint on this inconceivable subject.
In respect to the arguments of Ayer and Holbach, the dilemma of determinism and its compatibility with that of free will are found to be in question. Holbach makes a strong case for hard determinism in his System of Nature, in which he defines determinism to be a doctrine that everything and most importantly human actions are caused, and it follows that we are not free and therefore haven’t any moral responsibility in regard to our actions. For Ayer, a compatibilist believing that free will is compatible with determinism, it is the reconciliation and dissolution of the problem of determinism and moral responsibility with free willing that is argued. Ayer believes that this problem can be dissolved by the clarification of language usage and the clarification of what freedom is in relationship to those things that oppose freedom or restrain it. In either case, what is at stake is the free will of an agent, and whether or not that agent is morally responsible. What is to be seen from a discussion of these arguments is the applicability and validity of these two philosophies to situations where one must make a choice, and whether or not that person is acting freely and is thus responsible given his current situation. In this vein, the case of Socrates’ imprisonment and whether or not he acted freely in respect to his decision to leave or stay in prison can be evaluated by the discussion of the arguments presented in respect to the nature of free will in its reconciliation with determinism in the compatibilist vein and its absence in the causality of hard determinism.
In this class one key point kept coming up in the readings for me, and that was fate. Fate is an idea that nothing you do will change your final out come in life. Are we able to truly have free will in the way we live and die? Or is it fate and our life’s outcome is out of our control? Is the characters desire to go against fate what truly lead them to this path? In the readings I was never able to say either way but I lean in favor of fate. My three examples of this are the charters Loki, Odin and Oedipus. These three are said to have been fated on how they live, die and even kill in a way that is predestined.
In “Freedom of the Will and the Concept of a Person”, Harry Frankfurt illustrates the concepts of freedom of will and freedom of action, but more importantly, Frankfurt has refined the compatibilism theory. Compatibilism allows the freedom of will to exist in the deterministic world. According to determinism theory, the future state of worlds is determined by some events in the distant past (E) and the laws of nature (L). More specifically, E refers to the history, such as experiences or states whereas L refers to scientific or physical law like gravity. For example, an alcoholic’s action is determined that he will not stop drinking. Here E is that he had been drinking in the past, and L is the physiological addiction effect caused by alcohol. As we can control neither E nor L, then it follows that we can never act free. The thesis of compatibilist, however, states that we may have free will, even if all of our actions are determined by forces beyond our controls.
“Fate is nothing, but the deeds committed in a prior state of existence”, Ralph Waldo Emerson.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).