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modern issues in society abortion
abortion in a modern society
modern issues in society abortion
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With the rising numbers of teenage pregnancies nowadays, there is no doubt that abortion is one of the most controversial issue since the 16th century. Abortion has been in the records as early as the 11th century but gained public notice in the late 1800’s. In Canada, there is currently no legal restrictions pertaining to abortion since it was decriminalized in January 28, 1988. However, debates of whether abortion is morally acceptable or not is still going on in different areas of the country. Pro-choice (pro-abortion) insists that fetuses are not included to the principle of “right to life” therefore abortion is permissible. They base their argument to the personhood principle where they define a “person” as someone who is rational, autonomous, has self-consciousness, etc. On the other hand, pro-life (anti-abortion) argues vice versa and pushes the principle that fetuses are “biologically human” therefore, they deserve to have a right to live. Different angles of argument has been considered but all ends in a standoff. Marquis, for one, offers a solution that might solve the issue once and for all.
According to Don Marquis, “Abortion is presumptively very seriously wrong, where the presumption is very strong – as strong as the presumption that killing another adult human being is wrong” (Marquis, p. 371). In his work Why Abortion Is Immoral? , he argues that the main reason why it is morally impermissible to kill an adult human is neither the effect on the killer nor the people left by the victim but because killing him deprives him of his future’s value. All the activities, projects, experiences and enjoyments he could have in the future are taken away from him (Marquis, p. 367). Therefore, killing anyone who has a “futur...
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...tever he/she wants to do with its body.
All people experiences different kinds of misfortunes in the entirety of their life. However, one can lose something special to him, but can still function as a human without it. He can lose someone very close to him, but can still move on and succeed in life. But, when he loses his own life, that’s the end of it. The loss of one’s life is almost the greatest misfortune that can happen to one (Marquis, p. 370). Abortion, is not just killing one’s life, but also killing his future and potential value of what he can do. Therefore, abortion is, except in rare cases, morally wrong.
Works Cited
http://civilliberty.about.com/od/abortion/f/When-Did-Abortion-Begin.htm
http://womenshistory.about.com/od/quotes/a/margaret_sanger.htm
http://forlifeandfamily.blogspot.ca/2009/08/they-know-its-baby-and-they-dont-want.html
Don Marquis is a philosopher arguing that any form of abortion is immoral. His original thesis states: In the overwhelming majority of cases, deliberate abortions are seriously immoral. He begins by stating why killing is wrong in three statements. He states, “killing is wrong because it brutalizes the killer, it is a loss to others, and it robs the victim of all the experiences, activities, projects, and enjoyments that would otherwise have constituted one’s future” (68). The first two statements do not address the fetus, but the last statement is very arguable, so Marquis emphasizes his argument on this premise. Depriving anybody of their future has many consequences. Some parts of a person’s future are valued now and some parts could be valued later. Therefore, it is wrong to kill any adult human because it is a loss of future (which has value). He addresses the questions of personhood by stating that fetuses have the potential to be humans. Therefore, killing a fetus is depriving the fetus of having a
Don Marquis primary argument lays on the fact that a fetus possesses a property, the possession of which in an adult human being is sufficient to make killing an adult human being wrong, makes abortion wrong (Gedge & Waluchow, 2012, p224). This property is the right to a valuable future. Marquis argument defends the position that abortion is morally wrong against pro-choice arguments, including the irrationality of a fetus, the lack of a fetus desire to live, and the fetus not being considered a victim.
The topic on abortion gives a moral objection to a fetus’ right to life, while it is questionable whether or not the death of the unborn child is unjustifiable. Although it may seem as if abortion puts women in situations where it is necessary to save the mother’s life in some situations. Until both pro-life and pro-choice can come to a conclusion and an agreement, this debates on abortion will continually go on. Both sides need to be able to draw the line somewhere and balance each other’s weakness.
The author Don Marquis wants to prove that abortion is immoral without taking into consideration extreme cases, while Thomson says that abortion is justified in some cases. Clearly killing is so wrong but Marquis argument avoids the ambiguity of why abortion happened. I strongly believe that it is not fair to compare a fetus’ life with an adult. Marquis 's ethical approach is general, because he says that abortion is ethically similar to committing a crime by killing somebody. While Thompson supports her arguments by saying that abortion is justified in cases such as rape and when the mother 's life, which is the most important here, is in danger. I agree that everyone has the right to life and it is immoral and so unethical to deprive that right from anyone. However, abortion is justified in some cases, which is the best possible option available for the mother. I strongly believe that ethics and religion plays a vital role in making such a decision because abortion is forbidding in some religions such as Islam, abortion is not acceptable after eight weeks of pregnancy. Another possible reason why abortion can’t be performed is because of the law of some countries such as Egypt that reject abortion and consider it as a crime that a mother might face some time in prison. So there are a lot more into this argument that needs more
Living in America, we have a need to be constantly “on-the-go” while glued to a piece of technology, and worrying about the future. We worry about what it holds, the aspects we cannot control, and how the choices we make or do not make could affect it. According to Donald Marquis in his paper “Why Abortion is Immoral,” he argues killing a fetus is wrong because it deprives it of a “FLO,” or a future like ours. Robbing someone of this is the worst kind of loss a person could inflict on another, and it is determined killing is “prima facie wrong.” However, Marquis assumes futures are the same and generalizes fetuses in the U.S. have a certain kind of future and assumes this future to all. Futures of fetuses may not be just like ours, but are very different and are value specific to the individual. Abortion is prima facie wrong, but is incorrect it is also a sufficient condition to show abortion is "seriously morally wrong” in most cases because futures are value specific to the individual
As one knows, some unwanted pregnancies could often be harmful and distressing for a woman. Women should have the right over their body to choose to sustain the fetus or not. In the past decades, women did not have their freedom of abortion in many countries of the world. There have always been controversies going on about abortion. Each individual has dissimilar views on the legality of abortion. Some people are against abortion for personal religious purposes and beliefs. For those who don’t believe in abortion, it is because they see it as killing a fetus, which is a human being. Others support abortion because they believe in women’s rights. Laws of abortion vary in each country, and abortion is not legal all over the world. It is illegal under any conditions but only permitted to save woman’s life if in countries such as Brazil, Nigeria, United Arab Emirates, and Ireland. However, abortion is legal without any restrictions in countries like Canada, Albania, and Italy. It the past decades Abortion was considered as criminal act in Canada. “If an abortion was carried out without such approval, the woman was liable for imprisonment for 2 years, an...
Abortion is a complex social and moral issue that remains unresolved in today’s society. It is continuously changing and renewing under new influences presented by different individuals as well as the global civilization as a whole. Arguments from both sides are often extremely dogmatic and defensive, presenting merely from one perspective. However, the common argument revolves closely on what the true definition of a person or a human being is and its relations to whether a fetus is a human being or not from the moment of conception. This is examined from a liberal point of view by Thomson (Thomson, 1971, p. 47-66), who explains that abortion can be justified in a wide range of cases and challenges the notion that it is morally impermissible. Anti-abortionists have taken an opposite stance and claimed that Thomson’s argument is exaggerated and patently false. In this paper, I will briefly examine Thomson’s perception of abortion and explain how the analogies demonstrated in her paper assist in supporting her view on legal abortion as well as why I agree with Thomson on some parts of her argumentation.
Over the duration of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with consideration to her reproductive rights. The drawback, however, is that there is no agreement upon when life begins and at which point one crosses the line from unalienable rights to murder.
Abortion has long been a controversial debate affecting most societies, religion, and especially women. Anti-abortionists and pro-abortionists both propose many arguments against and for abortion. However, the most prominent argument comes from anti-abortionists who believe that “a fetus is a human being, and therefore abortion is murder.” However I agree with both Mary Anne Warren and Judith Jarvis Thompson in that women should have the choice of whether they wish to keep the baby or not. Although the traditional anti-abortion argument is strong, the arguments that both Thompson and Warren provide in their texts have convinced me that abortion is not murder.
Marquis believes abortion to be extremely immoral. However he mentions that there are exceptions in rare but certain circumstances where abortion is acceptable. We can infer that these instances would include situations that would put the mother or child at serious risk by keeping the fetus. He is frustrated that this idea has received minimal support recently. As a result he wants to influence change in society in hopes of receiving the support and publicity this topic deserves. Marquis’ primary argument stems from the idea of killing in general. He explains it is immoral to kill an adult because it prematurely deprives the human of something they may have valued at the time they were killed, as well as something they may had valued in the future. Although the victim may not realize it at the time of their death, they certainly had a valuable future ahead of them to experience which has been cut short. We are the only ones who can decide what is valuable to them; in this case we value some things more than others, and this concept differs from person to person. For example, in the present I value the life I am given and the opportunity I have to earn my degree at Villanova University while also valuing my future as well knowing that I have a chance to be successful in the future. Although I have not succeeded yet, I still value that opportunity I have and the life I’m capable of achieving through earning a degree. Therefore, he connects this same theory to the life of a fetus. By killing the fetus the result is the same, we are depriving it of its futur...
According to the consequentialist group that supports abortion, termination should be allowed because denial may lead to disastrous consequences. Their argument is based on population control and social welfare of the women. They argue that abortion is good as it controls population that would affect future social systems and sustainability of biological systems (Baird & Stuart, 34). In essence, they claim that unwanted pregnancies lead to distress and depression to the community, and therefore abortion should be the primary
Marquis’s argument that it is immoral to kill, and abortion is wrong because it deprives one of a valuable future has a lot of problems in my eyes that does not make his view on anti-abortion solid. The lack of arguments that do not raise questions that seem to go unanswered make it hard to be persuaded to change a pro-abortionist mind or even be open to understanding where Marquis’s arguments lead. His “what if” argument leaves room for anyone opposing to “what if” in any direction which is not grounds for an effective argument and hurts Marquis’s because a lot of the questions go unanswered in his essay.
One of the most controversial issues in this day and age is the stance people take on abortion. The two main positions that people take are either of pro-choice or pro-life; both sides, although polar opposites, tend to refer to both the issue of morality and logical rationale. The pro-life side of the debate believes that abortion is an utterly immoral practice that should be abolished. On the contrary, abortion should remain a legal procedure because it is a reproductive right; its eradication would not only take away the pregnant person’s autonomy, but would also put more children in financially unstable homes and the adoption system, and would cause an increase in potentially fatal, unsafe abortions.
For years Abortion has been a topic of discussion. It has always been a topic that was controversial in both religion as well as in politics. For those who may not know what abortion is abortion is a procedure that is done on women to end a pregnancy, with that it will not result into the women going into labor or giving birth to the child. In this paper I will go into the details of the issue, seeing the issue from different views, and offering possible solutions to the issue.
Many people try to justify their actions for abortions, insisting that it is in the best interests of the child. The reasons women have abortions are not simple and can be difficult to understand, they can cover a broad range from rape, deformity, not being able to provide for the child, in another relationship, or unplanned pregnancy. Some women state, “I may not be able to provide it with a good life” to “It was bad timing and I can’t support a child right now”. In the case of rape it’s not the baby’s fault, instead of punishing the criminal it is giving the ultimate sentence to the child, the capital punishment death. “The circumstances of a preborn child's creation should not modify, let alone negate, his or her right to life. In other words, the preborn baby has a right to life regardless of the circumstances under which he or she w...