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Cultural analysis review
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Culture and Migration: Visiting a Curandera
If a person had never experienced it before it would probably be strange but through stories and personal experiences the setting was familiar and inviting. Curanderas are almost the equivalent of over-the-counter medicine for Latinos, not really, but close. If there is a symptom it is easier, faster and more comforting to visit the local curandera than it is to visit a doctor. Doctors require tests and until they are certain of the illness, their remedy is Tylenol.
Typically, curanderas treat individuals in rooms inside their homes. The curandera we interviewed, Rosa heals in her home and has a small porch that serves as the waiting room which people are lucky if they find a seat because usually curanderas have many patients that are waiting to be cured. As the door opens you can feel your eyes adjust to the dim light within the narrow stretch of porch but once focused it is evident that standing is not an option because there are at least twelve other people waiting for “la mano santa” roughly translated means the curanderas heavenly touch.
Sitting there it is difficult not to listen in on the many conversations that people are engaging in, while waiting. So many different voices all whispering because in the next room everyone knows that the curandera is healing; using her spiritual tools (prayer) to cure. Two women sitting to the right of us were having a detailed conversation about their reasons for coming to the curandera. The younger women with skin the color of “canela” (cinnamon) as is typical among Latinas was sharing her story with an elderly women that seemed to be in her early sixties, she had so many laugh wrinkles around her eyes and mouth that it was easy to diverge into another train of thought about the type of life that the old women might have lead. The younger girl was telling the older women that she works at the United Postal Service (U.P.S.) unloading boxes from the back of semi-trucks. This is where she was injured, in an attempt to pick a box she hurt her shoulder. The elderly woman asked her a series of questions such as why she worked at a place that seemed so labor intensive and if see complained to her supervisor. What was
She names a few of the men who came the first time and it seemed that the person asking the questions was not convinced. She then went on to talk about the African Americans that had been whipped by the KKK, and again the person seemed skeptical by saying; “you have seen those people that were whipped?” and Hernandes replies that she has seen the scars. The person questioning also ask Hernandes why she didn’t confront one of the men about his horses that she thought saw and she responded by saying “no sir; if I told them I believed it was them they would have come the next night and killed me.” He also asked why she did not come and make a complaint after the fact and Hernades replied that she was afraid of the Ku Klux Klan. The person asking the questions did not seem to believe her or understand the significance of the
The intersection of health policy to the case of Senora Benitez is brought by social, political and environmental factors. First social, Senora Benitez with no children, husband who got laid off from work and a life in a trailer truck added in worsening the health condition of Senora. I think if only the husband can have work and if they have children who can support their needs it will be easier for the family to support the treatment needed by the patient. Political wise because of the surgeon who’s been wanting to have his own vascular surgery clinic and did a wrong surgery. Also it is stated that he started the patient on additional antibiotic, which makes the kidney of the patient to diffuse. I think because of the dream of the doctor the budget allotted to the patient was consumed and the hospital administrators became worried. I also want to assume that educational background was also not tackled, it is important to know that the patient is understanding the teaching well and know the importance of the treatment and possible outcome if not followed. Also, social isolation when the author described Mrs. Benitez not attending church and the only option for her would be her neighbor who barely let them borrow the car to drive for 12 miles. The distance of the health care center is also a factor and the reason why can’t do follow up
Cultural misunderstanding and failure to communicate between Dr. Brown and Arturo’s mother led to his overdose and almost led to his death. Arturo’s medical issues was clouded by cultural misunderstanding and miscommunication by Dr. Brown, by writing the medical prescription which means one thing in English and totally a thing in Spanish, which led to Arturo’s mother to make him take more pills than necessary, in order to make up for the days he missed taking the pills.
In order to describe the reasons of the migration to Canudos it is important to understand what Canudos was and was not. The population of Canudos was not a group of religious fanatics that came together to throw off their oppressors. Instead it was a group of people seeking a viable and dignified existence in a time of economic and spiritual alienation. The people of Canudos were not a homogenous group of barbaric savages, but a cross section of the sertanejo population (Levine p.158). While Canudos did threaten the labor supply of the oligarchy and supported the monarchy, it was not violent in nature. It attracted such a wide range of followers because the main purpose was not to undermine the political or economic order, but to provide survival and safety for pious Christians. The development of Canudos can be seen as a "desperate, yet eminently practical, collective decision to escape intolerable conditions" (Levine p.65).
In The Sport of the Gods, Paul Laurence Dunbar presents a naturalistic look at African American life during turn of the century. This novel is centered on the “Great Migration” which was the decided shift of the black community from the rural South to the urban North beginning in the early 1900s. Dunbar uses the Hamilton family to represent the false sense of agency African Americans possessed within the post-Reconstruction society. The characters within the family are constantly attempting to better their conditions through appearance, relationships, and eventually treachery, but they are powerless in the strict social confines of the Rural South, and even more so to the tumultuousness of the Urban North. In the end of the story, the family is destroyed but their unfortunate dissolution can then implicate readers and become a catalyst for change and unification within the African American community.
Therefore this concludes curanderismo is still around today. Many may not be aware of this type of treatment but it is slowly evolving worldwide. Some don’t believe it actually works but patients have turned to curanderismo after long treatments that have failed to cure their diseases and . Some people may not have the benefit to seek medical attention due to lack of medical insurance but going to a curandero can be much more of an better experience due to the fact that they actually want to heal their patient.
Demetria Martínez’s Mother Tongue is divided into five sections and an epilogue. The first three parts of the text present Mary/ María’s, the narrator, recollection of the time when she was nineteen and met José Luis, a refuge from El Salvador, for the first time. The forth and fifth parts, chronologically, go back to her tragic experience when she was seven years old and then her trip to El Salvador with her son, the fruit of her romance with José Luis, twenty years after she met José Luis. And finally the epilogue consists a letter from José Luis to Mary/ María after her trip to El Salvador. The essay traces the development of Mother Tongue’s principal protagonists, María/ Mary. With a close reading of the text, I argue how the forth chapter, namely the domestic abuse scene, functions as a pivotal point in the Mother Tongue as it helps her to define herself.
In Sandra Cisneros’ The House on Mango Street she captures the lives and difficulties of poor Hispanic women through the eyes of a young character named Esperanza. Though Esperanza’s age is not specified at any point in the story it is very clear that she is going through the motions of growing up. In this story Cisneros shows the many troubles these women face such as conflicts with themselves, their husbands (and men in general), and their culture. She also presents the limiting choices they make.
The progression of people into and within the United States has had an essential impact on the nation, both intentionally and unintentionally. Progressions such as The Great Migration and the Second Great Migration are examples of movements that impacted the United States greatly. During these movements, African Americans migrated to flee racism and prejudice in the South, as well as to inquire jobs in industrial cities. They were unable to escape racism, but they were able to infuse their culture into American society. During the twentieth century, economic and political problems led to movements such as The Great Migration and The Second Great Migration which impacted the United States significantly.
Lucia is a forty-year-old Hispanic female. She is a single mother, who is devoted to family, which is inclusive of three adult children; two sons and a daughter who are of adult age. Lucia ’s family is also inclusive of her mother who is sixty years of age and a granddaughter, who is three years of age. Lucia. Her ex-husband and father of her children left the home 16 years ago, Lucia has not reported any other relationship. No history of religion was noted. No indication of language preference is mentioned.
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
My life in early 19th century was very dreadful and scary. I was from a poor family where father goes to work in factories for 12-18 hours a day. I was from Germany. Jews was the most segregated religion in Germany. We did not have full right to do a certain things such as go to certain college to get education, shoe our religion freely to other and enjoy our festival. My father used to get a low wages in work and we have to live with the things we have we have no right to argue back for wages or anything. At that time pneumonia,tuberculosis and influenza were very common dieses. If anybody get sick in family we did not have much money to cure or buy medicine. There was a struggle going on with farmer because industrialist have started making the crops and grains in cheap mony and sell which make the life of farmer hard to live. We also have a little land where we use to farm and live since there is not profit in selling grains than my father start working in factories. My mother used to stay home and prepare food for us. Christian people were persecuting many of my relative and jews...
"I want everybody to know that. I don’t want to portray the sad, serious face of somebody who’s suffered. I want to celebrate life.”Her festivity of life, since realizing her true root a decade ago through a DNA test, has directed her career. In today, she is a congresswoman trying for socially minded change in Argentine politics. she is one of the few outspoken politicians supporting pro-choice reproductive rights legislation. There is another one Miriam Lewin, a survivor of the 1970s detention centers, at her home in Buenos Aires. Miriam Lewin, she is 58 and she was supposed to die. Luckily, she is the survivor. when she was a teenager, she was taken by juta death squad off the street .she was trying to swallow suicide pill that she use to carry with her always.they have no idea what happened to the female when the military took them away, one thing for sure they won’t see them again. The first
Migration is not just about arrival, but also departure and circulation’ (Raghuram and Erel, 2014, p. 150). Explain how different sorts of evidence in DD102 have been used to support this claim.
She had a rough time with her family, including her family issues. Furthermore, she coped while she wrote her life story to become a book author, so she can become famous when she told her severe life story in Sao Plato. Another woman, Bom Jesus de Mata coped by with her baby, Zezinho because he was an only baby to give love. In the reading, “That when I decided to go to Ferreiras to find work picking vegetables” (2). She liked to pick vegetables while she happened not to do well with her two husbands in the past, but she met her third husband, which they put her work with him. She coped by working and picking vegetables. The last woman, Jacinta Vegas, cope by working at “the Regatta Club down by the beach. It’s very exclusive club” (1). She did clean the bathrooms, work in the cloakroom as an attendant, and watch over the people’s cases and clothes when they are in the wash. She likes that job because it gets her pay in $2 a day, however, she works for twice a week. Nevertheless, “For three months during the summer I have work every day, and on top of that, I get an annual bonus of twelve dollars” (1). These women like to cope when they are poor by working because they received more money than they started their