Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Human reproductive rights and ethics
How controversial is the topic of birth control
Topics on women's rights
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Human reproductive rights and ethics
Controversy and contraceptives has been recorded together in some of the earliest writings of man. In Genesis, it was written that when a man spilled his seed on the ground, the Lord was upset and killed the man. “And it came to pass, when he went into his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the Lord: wherefore he slew him also (Genesis 38:9-10).” Many have used this scripture as their reason to be against birth control, but throughout time there have been particular groups of people and parties that have also taken up the issue of birth control and have used it as a way to divide people. Two groups in particular have very opposing views on the issue of contraceptive use, they are Conservatives and Feminists. While feminist believe women should have control over the use of birth control and it should be available for all, contemporary conservatives are against contraceptives because they believe contraceptives creates moral degradation, and the use of birth control is contrary to God’s will, and that the government is violating religious freedom rights by requiring women access to birth control. Conservatives views on contraceptive uses varies, the type of contraception Conservatives choose to boycott depends on their religious beliefs. Followers of the Vatican strongly oppose all types of birth control. . Ironically, the man responsible for improving the birth control pill, that many use today, was Catholic. Dr. John Rock labeled himself a social conservative and early on in his medical career he began to change his mind about the use of birth control. Dr. Rock began to support contraception within the confines of marriage... ... middle of paper ... ...inter_1118.shtml (accessed May 29, 2012). Hartline, Dave. The American Catholic: In the Birth Control Controversy; The Mocking of Conservative Religios Women By Militant Secularist Will Soon Backfire. February 19, 2012. http://the-american-catholic.com/2012/02/19/the-mocking-of-conservative-religious-women-by-militant-secularists-will-soon-backfire/ (accessed May 29, 2012). Holman, D.S. Commonsense Conservative Views: Are American Women Stupid? March 4, 2012. www.dsholman.com/conservative-politics/are-women-stupid/ (accessed May 3, 2012). MacKinnon, Catherine A. Toward a Feminist Theory of the State. Cambridge: Harvard University Press, 1989. NOW. NOW and Abortion Rights?Reproductive Justice. 2011. www.now.org/issues/abortion/ (accessed May 28, 2012). Schrieber, Ronnee. Righting Feminism: Conservative Women and American Politics. Oxford: University Press, 2008.
Sanger, Margaret. "The Morality of Birth Control." Gifts of Speech. Smith College, 2012. Web. 15 Dec. 2013.
Kim E Nielsen. "Book Review of Belle Moskowitz: Feminine Politics and the Exercise of Power in the Age of Alfred E. Smith, and: No Place for a Woman: A Life of Senator Margaret Chase Smith, and: Barbara Jordan: American Hero." Feminist Formations, Fall 2001, 205.
There are many different beliefs floating around Christian as well as secular circles as to what it means to be “pro-life”. Some claim that this view equates all forms of contraception to abortion while others claim that to be “pro-life” one must only be against abortion. In his book The Pro-Life/Choice Debate, Mark Herring summarizes the Humanae Vitae, a document released by Pope Paul VI in the late 1960s, saying “it warns against using contraceptives and engaging in sexual relations for their own sake…” The stance that will be taken in this paper will be that to be “pro-life” is to be against abortion and not contraception. Equating all forms of contraception to that of abortion is an ill-founded and uneducated claim that does more to hurt the perception and potential power of the pro-life movement than it does to help it. It allows the discussion to veer far off the path, as can be seen in Christina Page’s book How the Pro-Choice Movemen...
Subsequently, the provided documents on the birth control movement did show the push and pull factors of the complicated and multifaceted debate. Americas push towards industrial growth, and technology demanded that the subsequent progressive reforms were needed for a society ushering in a new era. At the same time, fear and reluctance to abandon tradition and religious custom acted as the pulling factor. The birth control debate was a complicated and heavily charged debate teemed in religious, social, political, and racial rhetoric. Historical documents help shed new light on the things taken for granted today, even the most seemingly innocuous things like birth control were fought for, so that men and women today could be in charge of their own destinies.
Margaret Sanger’s first order of business in her attempt to claim women’s rights to sexual freedom was to alter the church’s thoughts and ideals regarding the use of contraception. In 1916, when she began her revolutionary crusade, contraception was not only condemned by the Catholic Church, but by many sects of Christianity. After much effort, the year 1930 brought success to Margaret Sanger and her cohorts. It was at this point that the Church of England accepted the use of contraception in certain circumstances, and only between married couples (Contraception History). This victory by Sanger and her organization, Planned Parenthood, was followed by a wave of acceptance among many denominations for contraceptive use among married couples, and then among single adults. The aftermath of Sanger’s efforts influenced much of the world to changing i...
Liberal feminism’s reliance on the legal system and the state to distribute and open up revenues of equal opportunities for women is ineffectual for MacKinnon, since it is still trying to operate within a framework that is inherently patriarchal. These institutions are incapable of enacting the necessary changes, as they themselves are constructed from a male perspective that perceives the inequality of women as the norm. As MacKinnon summarizes, the apparent absence of explicit laws enforcing gender inequalities is not due to a lack of negligence, but a lack of necessity. An unequal society will undoubtedly have laws that are unequal, even if it is not at first obvious. In other words, for women to be truly equal to men in law, they must first be equal in society. Liberal feminism seems to suggest opposite, as it believes that equality in general will be achieved once women possesses the same personal legal rights and political opportunities as men. This for MacKinnon, would be naïve (as a tool of the patriarchy cannot be used to change it) and ignorant of the more fundamental problem—that the domination of men over women is inescapable and permeates every sphere of society, and is so prevalent that inequalities are misconstrued and reconstructed as gender
In 1879, the state of Connecticut passed a law that denied the use or sale of birth control; also, under the anti-birth control law, anybody who assists or encourages the use or sale of birth control was to be arrested or fined. SCOTUS has
The people who do not approve of specific forms of birth control are mainly deeply religious individuals. Their argument is that it does not agree with their philosophical concepts, the main one being, having sexual intercourse prior to the couple being married. Not everyone has the same beliefs plus Americans are protected by the first amendment of the constitution making those who oppose this not have much of an argument to try and make a law stating that it is illegal to use certain forms of birth control. In this book nobody is against any sort of birth control used. This is undoubtedly due to the fact that they are all high on soma and do not know much different. The citizens of the World State are conditioned to look down upon those who become pregnant as well as exclude these particular individuals from their lives in order to chide
Before women could fully take advantage of birth control and the liberty of the sexual revolution it remained illegal in some states. The Supreme court in 1965 ruled Connecticut’s1879 anti- contraception statue to b...
Birth Control has always been a topic of controversy in America, generating large opposition and actions to regulate it. The regulation of any form of birth control was made final with the Comstock Act being passed in 1873 that was a, “federal law that made it a crime to sell or distribute materials that could be used for contraception or abortion”. This act created by and enacted by Anthony Comstock, caused a long and troubling path for feminists attempting to break the patriarchal society and gain the freedom to control their own bodies and choices. The virdict was supported throughout the years and by the 1950s many opinions of religious people, political persons, and most men who accepted traditional gender roles continued on the path of
Robert Creamer. "Protecting Access to Birth Control Does Not Violate Religious Freedom." Current Controversies: Politics and Religion. Ed. Debra A. Miller. Detroit: Greenhaven Press, 2013. Opposing Viewpoints Resource Center. Gale. Lee’s Summit High School. 31 Oct. 2013
"Rediscovering American Women: A Chronology Highlighting Women's History in the United States." Issues in Feminism. Ed. Sheila Ruth. Mountain View: Mayfield Publishing Company, 1998. 494-509.
Even though we have become more socially progressive as a society, the struggle for eliminating the shaming of women who’ve received an abortion or use Planned Parenthood services continues and there right to abortion is an argument that persists because of pro life advocates and the socially conservative agenda found in the Republican party. Many republican politicians and conservative religious groups have made it difficult for women to emotionally accept themselves for choosing to have abortions but they make it physically and financially difficult for them to access those resources. Access to clinics who preform abortions has become more limited and difficult to acquire in recent years. Procedures for clinics providing multiple types of
Locke, Jillian L. "Feminism (Second-Wave)." Encyclopedia of U.S. Political History. Ed. Thomas S. Langston. Vol. 6: Postwar Consensus to Social Unrest, 1946 to 1975. Washington, DC: CQ Press, 2010. 170-174. Gale Virtual Library
McAfee, Noëlle. "Feminist Political Philosophy." The Stanford Encyclopedia of Philosophy. Ed. Edward N. Zalta. Winter 2011 Edition ed. Web. 24 Jan. 2012.