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Essay on women abolitionists
Describe the second great awakening and then describe how it influenced the abolitionist movement
Essay on women abolitionists
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The Abolitionist Movement changed the course of the nation. In addition to the eventual emancipation of slaves, it transformed the role of women in American History. During the Abolitionist Movement, it was thought that the duties of women were confined within the home (Boylan 363). While most women of the time agreed with this statement, there were many who did not. This change of attitude started during the Great Awakening (Baker 623). Eliza Wilkinson wrote, “I won’t have it thought that because we are the weaker sex as to bodily strength we are capable of nothing more than domestic concerns” (Goldfield, et al. 171). During this time, society was against women leaving the home. Many of the men who were against slavery were also opposed to women playing a role in society including the Abolitionist Movement (Railton). The women’s participation in the Abolitionist Movement gave them a political standing allowing them to empower themselves and other suppressed people. The contribution of American women to the Abolitionist Movement gave a voice to the “weaker” gender, and it led to the creation of Female Anti-Slavery Societies in Boston, Massachusetts, Philadelphia, Pennsylvania, and Concord, Massachusetts.
The Abolitionist Movement was a reform movement during the eighteenth century to nineteenth century, which was often called the Anti-Slavery Movement. The goal of this movement was to end the enslavement of Africans in America. Another goal was to end the Atlantic Slave Trade (Harrold). North America contributed only four percent of the Trans-Atlantic Slave Trade. The banning of the slave trade did not cause the emancipation of African slaves in America (Trans-Atlantic Slave Trade). However, the Abolitionist Movement played a...
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...n File, 2007. Web. 26 Oct. 2011.
Soderlund, Jean R. “Priorities and Power: The Philadelphia Female Anti-Slavery Society.” The Abolitionist Sisterhood. Ed. Jean Fagan Yellin and John C. Van Horne. Ithaca: Cornell University, 1994. 67-90. Print. Rpt. of Priorities and Power: The Philadelphia Female Anti-Slavery Society. N.p.: n.p., n.d.
Swerdlow, Amy. “Abolition’s Conservative Sister’s: The Ladies’ New York City Anti-Slavery Societies.” The Abolitionist Sisterhood . Ed. Jean Fagan Yellin and John C. Van Horne. Ithaca: Cornell University, 1994. 31-44. Print. Rpt. of Abolition’s Conservative Sister’s: The Ladies’ New York City Anti-Slavery Societies. N.p.: n.p., n.d. 31-44.
Trans-Atlantic Slave Trade. Emory University, 2009. Web. 16 Jan. 2012. .
Watts, Liz. “Lydia Maria Child.” Journalism History 35.1 (2009): 12-22. Print.
According to Jacqueline Jones’ perspective of the treatment of African American women during the American Revolution in “The Mixed Legacy of the American Revolution for Black Women” in our early history there was an obvious status differentiation in black women’s
The scope of the investigation is limited to the Second Great Awakening and the American Abolitionist Movement from 1830-1839, with the exception of some foundational knowledge of the movement prior to 1830 to highlight the changes within the movement in the 1830s. The investigation included an exploration of various letters, lectures, and sermons by leading abolitionists from the time period and a variety of secondary sources analyzing the Second Great Awakening and the Abolitionist Movement from 1830-1839.
However, the writers of the Constitution had omitted women in that pivotal statement which left women to be denied these “unalienable” rights given to every countryman. Gaining the support of many, Elizabeth Cady Stanton, the leader of the Women’s Rights Movement declared at Seneca Falls that women had the same rights as men including the right to vote and be a part of government. The Women’s Rights movement gained support due to the years of abuse women endured. For years, men had “the power to chastise and imprison his wife…” and they were tired of suffering (Doc I). The new concept of the cult of domesticity supported women’s roles in society but created greater divisions between men and women.
Her book includes brief documentaries of Grimke Sisters, Maria Stewart, Elizabeth Cady Stanton, and Sojourner Truth; all became important symbols of the continuity between the antislavery and women's rights movements. Beginning in the 1830s, white and black women in the North became active in trying to end slavery. These Women were inspired in many cases by the religious revivals sweeping the nation. While women in the movement at first focused their efforts upon emancipation, the intense criticsm that greeted their activities gradually pushed some of them toward an advocacy of women's rights as well. They discovered that they first had to defend their right to speak at all in a society in which women were expected to restrict their activities to a purely domestic sphere.
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
...apid social shifts combined with impending crisis over slavery to foment a quest for salvation and perfection.” The moral reform movements of the mid to late 1800s was a cultural storm, brewing up a war of dissension, and untold horrors. This movement was fueled by the three Isms, Communal-ism, Feminism, and Abolitionism. Thousands of Utopian communities dotted the landscapes, for the first time, women were standing up and declaring what their rights were, and man and women across the north and south were standing firm in an abolitionist’s view of slavery. A cultural storm was brewing; a dissent that would not be satisfied till it had blood. A Civil war was being birthed.
The abolitionist movement caused major impact on the nation as a whole compared to the antislavery movement before the 1830s. This was due to the major support received in the 1830s by all the leaders that arouse at this time. The commotion caused by all the propaganda published during this movement. As well as the spark left in the nation by the antislavery movement in the nation before 1830s.
Perhaps the most crucial reformists of the time period were those battling to obtain their God-given rights. Many lower class workers, such as African Americans, women, and immigrants, sought after the opportunity to vote, work it certain facilities, and be accepted in society as a whole. An engraving by Patrick Reason depicts an African American female in chains; with the inscription ‘Am I not a Woman and a Sister?’(Doc C) The woman shown is crying out, begging to be heard and listened to. Many males of the time period did not take female reformists seriously, or listen to them at all. On August 2nd, 1848, through the Seneca Falls Declaration, Elizabeth Cady Stanton prote...
Women, like black slaves, were treated unequally from the male before the nineteenth century. The role of the women played the part of their description, physically and emotionally weak, which during this time period all women did was took care of their household and husband, and followed their orders. Women were classified as the “weaker sex” or below the standards of men in the early part of the century. Soon after the decades unfolded, women gradually surfaced to breathe the air of freedom and self determination, when they were given specific freedoms such as the opportunity for an education, their voting rights, ownership of property, and being employed.
Lawrence J. Friedman: Gregarious Saints: Self and Community in American Abolitionists, 1830-1870. Cambridge, Mass., 1982.
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
Women spent majority of their day ironing, washing clothes, baking, sewing clothes and raising their children (page 17). Religion also added to women’s lesser status (page 18). Religion was at the core life of Americans, female submission was decreed to be part of God’s order (page 18). Lucretia Mott soon pointed out that many scriptures celebrated female strength and independence (page 18). As a young girl Elizabeth Cady Stanton learned about laws that limited rights of wives and as an adult found ways to reform marriage and divorce laws (page 23). Things were looking up for women, by 1850 female wage workers made up nearly a quarter of the manufacturing labor work force (page 30). Women were still excluded from occupations such as the military, ministry, law, medicine and jobs felt inappropriate for women (page 32). During this antebellum period women were starting to rise up and realize they deserved to have the same rights and privileges men received. This gave women hope that things could change. By the second quarter of the 19th century few positive changes for women pushed Elizabeth Cady Stanton, Lucretia Mott, Susan B Anthony, Lucy Stone and others to challenge injustices and reform efforts (page
Also known as the Second Great Awakening, the Abolitionist Movement swept through the colonies in the early 1830’s. This was a movement to abolish slavery and to give blacks their freedom as citizens. Many men and women, free and enslaved, fought for this cause and many were imprisoned or even killed for speaking out. If it were not for these brave people, slavery would still exist today. The Abolitionist Movement paved the way in eradicating slavery by pursuing moral and political avenues, providing the foundation for the Underground Railroad, and creating a voice for African Americans.
It was not until after abolitionist groups formed and began fighting slavery that women began to realize they had no rights themselves and began their own fight; therefore, the women’s rights movements of the nineteenth century emerged out of abolition activism. Without the sense of gendered ethical power that abolition provided women, any sort of activism either would never have occurred, or would have simply died out. The women’s rights movement was a way for women to seek remedy of industrialization; frustration over lack of power that lead to the call for women’s rights. Without the radical activists for abolition, like the Grimké sisters advocating for equality, a standard would never have been set and no real progress would have ever been made.