The economy is a very fragile thing; however it can have an enormous impact on people. Americans especially are affected because they are so greedy, they always want more. Because Americans are very materialistic, they can become overly arrogant and possessive since they are used to getting their way, on account of having money.
Some people are never satisfied with what they have; they are always on the lookout for more money and more possessions. Man requires food, shelter, clothing and fuel everything else is superfluous. Luxuries lead to things like materialism and greed. People need to realize that everyone is the same on the inside. Our ancestors didn’t have technology or a ton of money and they somehow survived. “For the improvement of ages have had but little influence on the essential laws of man’s existence; as our skeletons, probably, are not to be distinguished from those of our ancestors”. (Thoreau) Thoreau knew what most people today don’t, that we are all the same no matter how much money we have. Greediness can lead to negative characteristics such as gluttony and wastefulness. Our time on Earth is very limited; we do not have time to waste on materialism and greediness. We must focus on improving ourselves and our country.
In Thoreau’s Economy, he compares greedy humans to being cooked because they are heated by their unnecessary materials. “The luxuriously rich are not simply kept comfortably warm, but unnaturally hot; as I implied before, they are cooked, of course à la mode.” (Thoreau). People are constantly striving to have more than what they have. “...the need to ‘keep up’ have long been part of American culture.” (Schor) The need to have the newest and latest gadgets is very strong in Americans. Produc...
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...position. Bedford/St. Martin's, 1991. 421-430.
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As a native of Texas, Lendol Calder graduated Phi Beta Kappa from the University of Texas at Austin in 1980 and went on to earn his Ph.D. from the University of Chicago in 1993. Calder is currently a Professor of History and African-American Studies at Augustana College and is presently working on an analysis of the thrift ethos in American history and culture with a team of scholars organized by the Templeton Foundation and the Institute for the Advanced Study of American Culture at the University of Virginia. He is a scholar of the history of American consumerism and this interest led him to study the progression of consumer credit in America when little else had been published on the topic. Calder draws from some of his own experience with consumer credit in the form of a department store credit card he and his wife obtained early in their marriage to purchase what he says was “a suite of furniture costing twice as much money as we could have scraped from our bank account.” (p.5) Most of his presumptions, however, were discarded in his explorations of the “peaks and valleys of consumer credit” (p.16) due to the fact that most common sense beliefs about the history of credit are in actuality a myth. In Calder’s Acknowledgments, he gives thanks to his parents for coming to his aid and saving him “from having to do some unwanted personal research into the subject of debt.” (p.xiii)
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In his novel, Brave New World, Aldous Huxley provides stark warnings for contemporary American society by using the futuristic but relatable setting of the “World State”. When reading such dystopia novels as Brave New World, readers must consider the implications of the author’s warnings and how they are relevant to the world we live in. One such warning that deeply relates to contemporary American society is that of the dangers of consumerism and the materialistic view that results from it. As in the “World State”, we live in a culture where economic stability is favored over the preservation of resources. Moreover, people seem to feel that spending and buying is a way to increase or maintain social status. While climbing up the social hierarchy
A large part of this problem is that many Americans buy into the ploys of capitalism, sacrificing happiness for material gain. “Americans have voluntarily created, and voluntarily maintained, a society which increasingly frustrates and aggravates” them (8). Society’s uncontrolled development results in an artificial sense of scarcity which ensures “a steady flow of output” (78).
Of all the strange beasts that have come slouching into the 20th century, none has been more misunderstood, more criticized, and more important than materialism. Who but fools, toadies, hacks, and occasional loopy libertarians have ever risen to its defense? Yet the fact remains that while materialism may be the most shallow of the 20th century's various -isms, it has been the one that has ultimately triumphed. The world of commodities appears so antithetical to the world of ideas that it seems almost heresy to point out the obvious: most of the world most of the time spends most of its energy producing and consuming more and more stuff. The really interesting question may be not why we are so materialistic, but why we are so unwilling to acknowledge
Individuals are always confronted with decisions. America is changing into being more materialistic and it is becoming a problem in schools. It may be a matter of constrained time. The economy is critical on the grounds that it widens our comprehension, which thusly enhances the expectations for everyday comforts. Matters of trade and profit are paramount to ordinary life on the grounds that it gives social order an adjusted and composed framework for cash administration and business cycles. What ties the individuals and their lives together is the manner by which they choose to settle on the decisions against the risk of lack. The economy is about why individuals settle on the decisions they do and what the suggestions or impacts of those decisions are, and it assumes a significant part in everyone's lives. As America advances in technology, our materialism appears to grow and technology has become a tool for distracting individuals.
Walker, Alice. "Everyday Use." Literature for Composition. Ed. Sylvan Barnet, William Burto, and William E. Cain. 10th ed. New York: Pearson, 2014. 1125-1131. Print.
With the statement, “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them,” Thoreau is saying that many people in the world, including the United States, are not able to enjoy life because they are too preoccupied with working and earning wealth to buy unnecessary goods. Thoreau believes that men only need four things to survive: fuel, food, shelter, and clothing. However, according to Thoreau, people still strive to obtain more and more unnecessary material goods. To obtain these goods, Thoreau writes, “He has no time to be any thing but a machine,” meaning that men are so busy working to make excessive money that work consumes their entire lives. Thoreau, on the other hand, ignores “factitious cares” such as excessive wealth, furniture, and a large home, in order to enjoy his life and not be forced to live his life as a machine.
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