CONSERVATION IN THE ART MARKET
1. INTRODUCTION
The art, antiques and antiquities trade employs a wide range of professionals who work in very different areas of the market. It involves from finance to heritage and represents a safe asset for investments. The aim of this research project proposal is to determine the reasons of the importance of the role of the conservators and restorers in the art world. Indeed, through the restoration process and studies many doubts concerning artworks can be resolved. The latest cases in art fraud, like the recent Knoedler Gallery scandal in New York that sold a large number of fake paintings since the nineties (Cohen 2014) or the Bolton Museum fake Amarna princess which was bought by the museum in 2003 for £440,000 (Bailey 2001) the art world is getting more preoccupied about authenticity of artworks.
It is also worrying the situation of the antiquities market where the illicit trade represents almost the 80% of the whole trade. This is due to the multi billion dollar year business that the antiquities market represents (Sease 1997:50; Elia 1995:245). We can cite the Medici scandal, where through a complex international network looted antiquities were laundered by important auction houses, and bought and displayed in some of the major museums of the world (Watson and Todeschini 2006).
The study has three major objectives:
Explain why through the conservation/restoration process of an artwork and its subsequent study, the authenticity of an art piece or antiquity can be established.
Explain why and how conservators/restorers can play a very important role towards the unconvering of the illicit antiquities market
Encourage all professionals of the field in an international consensus about ...
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Duncan’s (1991) analysis of western museums is defined through the theme of “durable objects” as a criterion to judge the heritage of American and European art as a ritual of the modern state. In this manner western art museums are built like “temples” as a symbolic and figurative representation of greatness of western culture throughout the world: “[They] are more like the traditional ceremonial monuments that museum buildings often emulate—classical temples” (Duncan 90). This interpretation of American/European museums defines a dominant source of cultural heritage that ritualizes
For years on end, countries have been fighting with big museums from other countries for ancient artifacts that belong to the original countries. The argument of whether or not the museums should be able to keep them still remains. It is the right of the country to have their own artifacts. It is imperative for countries to be able showcase their historical artifacts, therefor museums should return them to their rightful owners.
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Whether its money, a phone, a car, or a masterpiece, which in turn the pilfered items are sold on the black-market, or out on the street. For an art buff, collector, or a curator, this is an absolute nightmare. Often when stored the crooks simply roll the masterpiece up in a suitcase, or simply cover the canvases with sheets. The damage this does to the works can be horrendous. A light must be shine on this dark branch of crime, awareness could return works of art that are missing, or are thought to be lost forever. Then perhaps one day the term “rescue artists” may not have to be used.
SHA, and other archaeological societies, institutions, scholars and archaeologists find it hard to conduct or even to get involved in such shows that are produced for the entertaining of fans and also for gaining revenue. The Society for American Archaeology (SAA) is working on clearing-house project that will help in building public awareness about archaeology and the way it is practiced, therefore the project is seeking input from professionals and the interested public, in order to share and contribute information and
In the article “Conditions of Trade,” 1 Michael Baxandall explains that fifteenth-century Italian art is a “deposit” resulting from the commercial interaction between the artist and the purchaser, who he refers to as a client. These works, as such, are “fossils of economic life,” as money, he states, plays an important role in the history of art. In contrast to our current perceptions of the relationship between the artist and art, “in which painters paint what they think best, and then look around for a buyer” the author examines how the content and form of these paintings were, determined by the customers. He states that the artists and clients were interconnected as specified in the legal agreements of subject matter, payment scheme and the quality and quantity of colours, through the conditions of the artist’s painting style. He not only looks at the explanation of the style of painting that reflected a society, but also engages in the visual skills and habits that develop out of daily life. The author examines the situations between the painter and client within the commercial, religious, perceptual, and social institutions, centrally focusing on markets, material visual practices, and the concept of the Renaissance period overlooking art as an institution. Baxandall observes Renaissance paintings also relate to the clients’ motives through such ways as possession, self-commemoration, civic consciousness, and self-advertisement. The author considers discussions of a wide variety of artistic painters, for instance, Filippo Lippi, Fra Angelico, Stefano di Giovanni, Sandro Botticelli, Luca Signorelli, and numerous others. He defines and exemplifies fifteenth century art through the concepts used by contemporary critics of th...
Imagine that one piece of history that is taken from a town. This piece of history tells l people how this town was built and all the important people that were apart of the community. “Returning Antiquities to Their Countries of Origin” by Joyce Mortimer can many people about how objects are getting taken from Museums. They should be returned immediately. There are so many artifacts out there that could be so important to people, and if someone can just imagine what it would feel to have one of the most important object taken from a museum and to be never returned again. Many people enjoy seeing these objects so why are they being taken?
...troversy as all countries have lost, to a great or lesser extent, treasures of national renown and significance over time. Wars, theft, treasure seeking, changing boundaries and migration have all in some way contributed to this diaspora of art. There is clear evidence that the historic placing of objects in locations remote from their origin has on occasion afforded protection and preservation, The Elgin Marbles in The British Museum being a case in point. However, given the overarching principle of self determination it is difficult to argue that serendipitous historic placement is sufficient reason for items of true national heritage to be kept indefinitely. A world-wide system of touring exhibitions and cultural exchange, with context being provided by the originating society may provide the natural progression to the accessible widening of people’s experiences.
In the article “Conditions of Trade,” Michael Baxandall explains that fifteenth-century Italian art is a “deposit” resulting from the commercial interaction between the artist and the purchaser, who he refers to as a client. These works, as such, are “fossils of economic life,” and money, and they play an important role in the history of art. In our current perception of the relationship between the artist and art, “painters paint what they think is best, and then look around for a buyer” . However in the past, especially during the Renaissance period, the customers determined the content and form of paintings, as it was them who commissioned the work before it was created. He states that the artists and clients were interconnected and a legal agreement was drawn up specifying subject matter, payment scheme and the quality and quantity of colors, which would influence the artist’s painting style. Baxandall not only looks at the explanation of the style of painting that reflects a society, but also engages in the visual skills and habits that develop out of daily life. The author examines the situations between the painter and client within the commercial, religious, perceptual, and social institutions, centrally focusing on markets, materials, visual practices, and the concept of the Renaissance period, which saw art as an institution. Baxandall notes that Renaissance paintings also relate to the clients’ motives through such ways as possession, self-commemoration, civic consciousness, and self-advertisement. The author considers works of a wide variety of artistic painters, for instance, Filippo Lippi, Fra Angelico, Stefano di Giovanni, Sandro Botticelli, Luca Signorelli, and numerous others. He defines and exemplifies fiftee...
Georges Didi-Huberman is critical of the conventional approaches towards the study of art history. Didi-Huberman takes the view that art history is grounded in the primacy of knowledge, particularly in the vein of Kant, or what he calls a ‘spontaneous philosophy’. While art historians claim to be looking at images across the sweep of time, what they actually do might be described as a sort of forensics process, one in which they analyze, decode and deconstruct works of art in attempt to better understand the artist and purpose or expression. This paper will examine Didi-Huberman’s key claims in his book Confronting Images and apply his methodology to a still life painting by Juan Sánchez Cotán.
In “Whose Culture Is It, Anyway? ”, Kwame Anthony Appiah begins by pointing out that some of the museums of the world, particularly in the West, have large collections of artefacts and objects which were robbed from developing and poor countries. He then raises a question: who owns these cultural patrimony and properties? Our first answer may be that since they make up the cultural heritage of a people, they belong to the people and culture from whom they were taken. Appiah has doubt about this and argues that if some cultural artefacts are potentially valuable to all human beings, they should belong to all of humanity. He thinks that when they make contribution to world culture, they should be protected by being made available to those who would benefit from experiencing them and put into trusteeship of humanity.
Clare McAndrew, (2010, February 10), Fine Art and High Finance: Expert Advice on the Economics of Ownership, Bloomberg Press, P235-267
The subject of art conservation and restoration has long been debated in the art world. Experts and historians have never agreed that all art must be salvaged at any cost. This paper will examine what art conservation and restoration is, what is involved in these endeavors, and what has been done over the centuries to many of history’s cherished art pieces.