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The Church in the Middle Ages
By The Middle Ages, one understands a relatively long historical period extending from the end of the Roman Empire to the 1500's. The conquest of The Roman Empire by Germanic tribes, and synthesis of Germanic and Roman ways of life formed the civilization which we call medieval (medieval-from Latin words; medium (middle) and aevum (age)). Medieval civilization was greatly influenced by the Muslims in Spain and The Middle East, and by Byzantine Empire and Christians in Southeast Europe.
The power of The Church, in The Middle Ages, was enormous. It touched almost everyone's life in many important ways. The Church baptized a person at birth, performed the wedding ceremony at people' marriages, and conducted the burial services when one died. The Church would threaten to excommunicate (excommunicate-cut the person away from church and take all hope to go to heaven), those who would rebel against its power. Monopolization of culture, literature, science and philosophy in its hands gave The Church almost an unlimited power over the body and mind of medieval people. It is impossible to see the spiritual quest of medieval man outside of the boundary established by the church.
On the other hand, The Church was creating universities and schools, encouraging theological debates and publishing of books. The search for God, inspired by religious ideals, gave birth to a colorful, diversified, and breathing culture of Middle Age.
The church's rule caused the fact that the main characteristic of medieval philosophy was theocentrism. During Middle Age philosophy was developing as a part of theology. Philosophy was a methodological basis for theological work of medieval, rather than independent study...
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...h Anthony Kenny, who wrote, "… a valid philosophical proof of God's existence would be sufficient, though not a necessary, condition for the possibility of a rational acceptance of theism…"
Whenever I would need rational justification, or philosophical proof of God's existence, I will offer the arguments of St. Thomas Aquinas as such justification.
Bibliography:
Bibliography
Books
Kenny, Anthony The Five Ways, Schoken Books Inc., New York 1969
Plantinga, Alvin The Ontological Argument, Anchor Books, New York 1965
Ansombe, G.E.M. and Geach, P.T. Three Philosophers, Cornell University Press, New York 1961
References
Audi, Robert The Cambridge Dictionary of Philosophy, 2nd edition, Cambridge University Press, 1999
Longman Dictionary of American English, New York, 1983
Internet
America on Line, keyword Search and Learn
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
The Church was, undoubtedly, the most powerful body in Europe at the beginning of the Middle Ages. In most Western kingdoms the Pope had more power than the king himself, and the Christian religion controlled all aspects of daily life. People were to devote themselves utterly to the Church in prayer and giving, and they would be saved. As seen in Document 6, the lords and nobles committed themselves to the service of God before men, saying, “Nor will I ever with will or action, through word or deed, do anything which is unpleasing to him [God]…” Those who lived during this time trusted the Church’s explanations for the workings of the world. They saw God as all powerful, as the force behind everything. Art and music thus were focused around the Church and giving praise and thanks to God. Most art works of the time featured Jesus or other saints.
Russell, Bertrand. “Why I Am Not a Christian,” in Introduction to Philosophy. 6th edition. Perry, Bratman, and Fischer. Oxford University Press. 2013, pp. 56-59.
Overall, Peter Abelard, Saint Thomas Aquinas, Dante and the Chartres Cathedral all showed a world that placed faith and reason at the center of man’s search of the truth. Their ideas and contributions helped synthesized and reintroduced classical thought to the philosophical and religious aspects of the middle age. They all portrayed that the universe is the reason of God’s existence and that through God and his will there is truth.
existence to those who could not accept or believe God on faith alone. Aquinas’ first way
...orced Christian faith (OI). The monasteries were also significant because the monks and nuns, who had worked in there, had treated the ill, educated children, and spread Christianity (Doc 8). They had to follow a strict life were they had to give up all possessions and take the vows of purity, chastity, and poverty (Doc 8). This was the time when religion had dominated all aspects of people’s lives. Although the Middle Ages can be classified as the Dark Ages because of the Vikings’ invasions, and the corruption of the church, there were also achievements in education after the Crusades; therefore it was not so “dark.” Also, feudalism had failed to continue because nobles had wanted more power; therefore the Age of Faith is the label that best describes the Middle Ages because it was the most important factor at the time, and the pope had control over all people.
Medieval church was even different, it was a strictly catholic. Of course this changed with the arrival of new emperors, but it was mainly this religion on the whole time period. They were so stricted on people being catholic, that you would be revoked from the church and sometimes even killed if you did not believe in the religion.
The rise of the church had a great impact in medieval society. The great belief of Christianity began with Jesus of Nazareth who presented public preaching’s of a friendly and forgiving God as he claimed he was the Messiah. According to Jesus, god’s command was for all human kind to love, cherish, and focus their lives to the Lord. The love that was expected for humans to have for God was to adore him with all of their hearts, minds, and souls. He also preached to the early people of how one should love one another. A friendly and forgiving God would later attract many sacredly inspired communities to worship him. People of the medieval world placed great belief in Christianity causing the rise of the church to impact many aspects of the society including government, family, and architecture.
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
Norman Davies, a leading English historian, wrote, “There is an air of immobility about many descriptions of the medieval world” (Davies 291). However, these descriptions he refers to do not capture the true essence of the Middle Ages of Europe, which were a continuation and a formation. They were a continuation of old Rome in race, language, institutions, law, literature, arts, and in cultures independent of Rome. Nevertheless, the Middle Ages were not merely a continuation; they were the formation of our world. Many modern-day historians argue that the so-called Dark Ages were a period of ascent rather than of descent, that with the withering of the pagan classic civilization came the first budding of a new culture that was to develop into our modern civilization. James M. Powell, a prominent historian, agreed with this argument concerning the untold progress of this age. Powell believed that the Medieval Ages was a multi-faceted period of time in which the roots of modern civilization began to emerge, and that it was. This time period was critical because, although it seemed to be a dark age, seeds were being planted for future generations such as ours. These seeds have sprouted and have given us templates to work with regarding issues of centralization, the economy, scholasticism, education, expressions of art, and religion.
Rome fell in 476 AD, the subsequent 1000 years made up a period of time called the Middle Ages. The Middle Ages are often referred to as the Dark Ages because of the way of life in Europe during that age. William Manchester suggests that this time period was actually a dark age, in his A World Lit Only By Fire. Manchester describes the ‘Dark Ages’ as a “mélange of incessant warfare, corruption, lawlessness, obsession with strange myths, and an almost impenetrable mindlessness”. He also states how famines and plague repetitively thinned the population, and that “rickets afflicted the survivors”.
The Reformation was a decisive period in the history not only for the Catholic Church, but also for the entire world. The causes of this tumultuous point in history did not burst on the scene all at once, but slowly gained momentum like a boil that slowly festers through time before it finally bursts open. The Reformation of the Church was inevitable because of the abuses which the Church was suffering during this period. At the time of the Reformation, a segment of the Church had drifted away from its mission to bring Christ and salvation to the world. Throughout the Middle Ages, the Church had gradually become weaker because of abusive leadership, philosophical heresy, and a renewal of a form of the Pelagian heresy.
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
The Middle Ages saw a period in time that was deeply rooted in Christianity. Almost every aspect of life was monitered and ruled by the Church. This period in time also saw the emergence of men beginning to question whether the existence of God can be proved by faith , reason, or as Thomas Aquinas insists, by both faith and reason. There were differing opinions of this matter in both scholarly and religious circles. Faith is what all believers must have within them, it is a crucial part of man’s relationship with God. On the other hand, reason is a part of science and some believed that matters of The Divine should not be subjected to reason; there should not be a justification for God.
The Church’ power was extremely great in the Middle Ages, as they had the most influence over the people, kings and knights. The Church had the ability to stop laws and change laws to their benefit and controlled the religious beliefs of the people. They had the power to sway the kings and send knights to war which sends the message that they were one of the most important institutions in all of Medieval Europe.