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Principles of Christianity
Role of government
Do Christians believe that the death penalty is morally wrong
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There are two different kinds of righteousness that are explained through scripture; passive righteousness and active righteousness. In the film Dead Man Walking, Sister Helen, a nun, comforts Matthew, a convicted murderer and rapist, and the tension between her comforting Matthew over the families loss of their children grows. Sister Helen opposes the death penalty, whereas the Apostle Paul, in Romans 13, did not object to the death penalty. The Apostle Paul teaches that we must live by grace with each other, but Paul also clearly states that we are to obey and respect human government. Passive righteousness and active righteousness are examined in Dead Man Walking.
Passive righteousness refers to the righteousness that God has given to us. We are given this righteousness because God loved us enough to send His one and only Son to die on the cross for us. This righteousness, and the actions produced, come outside of us. They are the acts that we commit to doing out of our faith. This is referred to “the fruits of the Spirit,” which Paul writes about. Active righteousness is also known as what we know as civil righteousness. This refers to the actions we choose to make on our own. Instead of affecting our relationship with God, they affect our relationships with our neighbors.
In this film, Sister Helen believed that there are some human rights that are negotiable, but that there are these “basic” human rights that cannot be negotiated. Such as, two human rights that government should not control or act on; the right to not be killed or tortured. She believed that violating these human rights essentially made the government responsible for committing the same act. Her belief leads to the question of whether the people sho...
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...r, he must be given the death penalty. Romans 13:1-7 clearly teaches that human government is given to us and commanded by God. We must to obey and respect government because government does not bear the sword in vain, as we would.
God is the same yesterday, is the same today and forever will be. His command for the need of capital punishment for those who murder their neighbor has not changed. What Sister Helen does not realize is that God is not gray. He gives black and white commandments and they are to be followed and not be molded into something we would rather choose to do or believe in. Murder is not taking a life in a situation of defending yourself, or a soldier in the military defending the rights God has given to us. Killing, given these examples, are praised in the Bible. We Christians, in obedience to our God, must bear and support the death penalty.
In his article “Applying the Old Testament Law Today”, J. Daniel Hays brings out many positive and negative reasons why some believers tend to ignore many Old Testament Laws and embrace others. Hays emphasize how different evangelical scholars use moral, civil and ceremonial laws to help believers know whether a particular Mosaic Law applies to them. (Hays, 22) Ironically, we were taught in church and Bible study different ways to apply Matthew 25:39, “Love your neighbor as yourself”, to our daily living. Once an individual put this into action, they will begin to understand the true meaning of giving and how to love the way Jesus directed us to in the Bible.
…GENTILES, WHO DID NOT STRIVE FOR RIGHTEOUSNESS, HAVE ATTAINED IT, THAT IS, RIGHTEOUSNESS THROUGH FAITH; BUT ISRAEL, WHO DID STRIVE FOR THE RIGHTEOUSNESS THAT IS BASED ON THE LAW, DID NOT SUCCEED IN FULFILLING THAT LAW… [ROMANS 9]
In the New Testament the right of the State to put criminals to death seems to be taken for granted. Jesus himself refrains from using violence. He rebukes his disciples for wishing to call down fire from heaven to punish the Samaritans for their lack of hospitality (Luke 9:55). Later he admonishes Peter to put his sword in the scabbard rather than resist arrest (Matthew 26:52). At no point, however, does Jesus deny that the State has authority to exact capital punishment. In his debates with the Pharisees, Jesus cites with approval the apparently harsh commandment, "He who speaks evil of father or mother, let him surely die" (Matthew 15:4; Mark 7:10, referring to Exodus 2l:17; cf. Leviticus 20:9). When Pilate calls attention to his authority to crucify him, Jesus points out that Pilate's power comes to him from above-that is to say, from God (John 19:11).
Travelling around the world, this paper presents the various religious perspectives evidenced in recent actions taken regarding the death penalty.
One issue that continues to divide America is the death penalty. In the United States today, 32 states allow the death penalty as the maximum form of punishment and 18 states have since abolished it and have replaced it with Life without parole. As of July 1, 2013 there are a total of 3,095 inmates currently incarcerated on Death Row. Since 1976, 1,370 death row inmates have been executed (“Facts on the Death Penalty”). Overall, it is a very controversial topic with many different views. Many supporters of the death penalty believe that it is more ethical to carry out capital punishment since those who are receiving it have committed the most heinous and unforgivable crimes. The evidence and research shows that capital punishment is not morally permissible. Many studies show that the death penalty costs much more than life without parole for the max punishment (Dieter 6). There is also a lack of evidence on the deterrent effect that retribution and the death penalty has on would-be murderers. The criminal justice system is not perfect and is bound to make mistakes. Innocent beings have been placed on death row later being exonerated, some even after execution. States should abolish capital punishment and replace it with a life sentence without the possibility for parole and include restitution.
consequences of sin. Paul confirms this in Romans 3:10, “There is none righteous, no not one.”
To any religious person, hearing a command from the voice of their god is reason enough to carry out the proposed action, but in the case of Wieland, a third party must take a deeper look at such a command from a God whose known character does not line up with the order He supposedly gives. This makes Wieland’s motivation questionable, especially to those who believe that a man’s motive determines a man’s guilt. In his testimony to the court, Wieland, a pious man, reveals his motive in the murders as he recounts God as saying, “‘Thy prayers are heard. In proof of thy faith, render me thy wife. This is the victim I chuse. Call her hither and here let her fall’” (190). Being a devout Christian, it is very likely that Wieland would be familiar with the Ten Commandments listed in Deuteronomy 5, and specifically, verse 17 which states, “You shall not murder”. Though in Isaiah 55:8 the Lord tells Christians to ...
...emeditation, they too become murder. Since the death penalty clearly involves the elements of delay, disarming, and premeditation, I conclude that the death penalty is murder in the biblical sense and ought to be abolished in any God-fearing society.
In Romans 8:4-5, " who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit." If God is equal to Love, then walking in the Spirit is walking with others and bringing one another into the community. Paul's focus is aimed at the building up of a community. Similarly, Paul states in Galatians 5:16 to "walk by the Spirit, and do not gratify the desires of the flesh.
God and the Bible’s teachings are used as a framework to find meaning in life and purpose of human presence. Purpose resides in every human’s potential to strive for peace, seek equality, nurture relationships and the environment to achieve harmony with the earth (Valk, 2012). “Guide me in your truth and teach me, for you are God my savior and my hope is in you all day long” (Ps 25:5). The Holy Spirit, known as God’s active force and His power in action (Lk 1:35), is used as a guide by Christians to ascertain and determine what is right. “We choose to act based on good thinking, scripture and prayer, and the Holy Spirit helps us discern the right alternatives” (Shelly & Miller, 2006, p. 89). In seeing others as the image of God, choosing what is right from wrong is influenced by beliefs cultural background and respect for one another. In this religious culture, the tendency to do wrong is seen as sinfulness. However, it is the admission of sin that leads Christians to Jesus Christ to find and experience God’s forgiveness (Shelly & Miller, 2006). The recognition of sin and eventual redemption strengthens the relationship with God which directs a life of service to humanity (Shelly & Miller,
Thus, there is a renowned episode with the female sinner (John 8:3 - 8:11) who was supposed to be stoned to death and saved by Christ saying “He that is without sin among you, let him first cast a stone at her”. Jesus was not in fact censuring the right to kill the woman, according to the ancient law. Besides, there is evidence suggesting that this passage was not present in the original version of the Scripture and was later added by an unknown person (Religious Tolerance). Besides, the passage from Matthew 5:21-22 is supposed to condemn killing: "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment..." These words implicate a person who kills out of anger, but is hardly applicable to cases where a person is murdered through a verdict of qualified
113-117 Human Rights: Politics and Practices. Oxford: Oxford University Press, 2009.
Many people argue that God is the only one with the right to take away our life. That he was the one that gave it to us and therefore no human should be allowed to decide over someone else’s life. Well, do they stop to think that the killers didn’t care at all that they didn’t have the right to kill the victim? Rarely a killer stops to think before striking. They kill with no mercy, not caring if the victim as a wife or children to support. It is obvious that the killer don’t think that God is the only one with the right to take away life, so let the people use that same right against them and put an end to the senseless killing.
The Merriam Webster Dictionary defines righteousness as “behavior that is morally justifiable or right.” Throughout the Bible it is said that God is righteous, that his ethics and actions by definition are morally justifiable. Righteousness is the uppermost truth of God; in its absences all other traits could be reduced to ever changing whims of the person of God. To fully grasp this trait of God, the idea of Righteousness must be understood, furthermore, its relation of God and humanity must also be fully comprehended. Justification and Righteousness go hand in hand, they are ideas which can be witnessed, observed, understood, and questioned, however, Righteousness is a quality, while justification is an action, therein lies a difference between the pair. According to the Bible, righteousness is embedded in God, that is, he is the arbitrator of Justice who is fully righteous. God is righteous because we are told he is, his actions demonstrate so, and it is observable today.