Many may be surprised to learn that Muslims believe in Jesus' miracles. But this shared interest goes much farther. Jesus of Nazareth is the most widely revered religious figure in the world. Not only is he central to Christianity, he is also venerated throughout Islam.
In our scientific age, the miraculous side of Jesus' story has greatly obscured his role in the prophetic tradition. In this sense, there may be more important questions for Muslims and Christians than whether he walked on water or raised the dead.
In the Muslim view, Jesus' essential work was not to replicate magic bread or to test our credulity, but to complement the legalism of the Torah with a leavening compassion rarely expressed in the older
testament. His actions and words introduce something new to monotheism: They develop the merciful spirit of God's nature. Jesus confirmed the Torah, stressing the continuity of his lineage, but he also developed the importance of compassion and self-purification as crucial links between learning the words of God's message and possessing the wisdom to carry it out.
Recent work by New Testament scholars seems to have reached a view of Christ not all that different from that of Muslims. For us and for these scholars, Jesus appears not as a literal son of God in human
form, but as an inspired human being, a teacher of wisdom, with a talent for love drawn from an unbroken relationship to God. Both versions present him as a man who spoke to common people in universal terms.
Two events in the life of the prophet Muhammad may help explain why Muslims revere Jesus.
The first event involves an elder resident of Mecca named Waraqa bin Nawfal, an early Arab Christian and uncle of Muhammad's wife, Khadija. We know he could read Hebrew, that he was mystical by nature, and that he attended Khadija and Muhammad's wedding in about 595 CE. Fifteen years later, a worried Khadija sought out Waraqa out and brought her husband to him.
At the time, Muhammad was a 40-year-old respected family man. He attended this "family therapy" session in a rare state of agitation. He was frightened. He had been meditating one evening in a cave on the outskirts of town. There, while half asleep, he had experienced something so disturbing, he feared he was possessed. A voice had spoken to him.
Waraqa listened to his story, which Muslims will recognize as a description of Muhammad's first encounter with the angel Gabriel.
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