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christianity in china research paper
christianity in china research paper
christianity in china research paper
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From remarkable church growth in mainland China to vibrant worship services in Chicago, Christianity in the Chinese culture has not only survived devastating persecution and political challenges but remains resilient, persistent, and inculturation.
This assessment stands in stark contrast to the claims made by Dr. Morton H. Fried, a professor of anthropology at Columbia University. Fried argues “Although Christian missions were present in China by A.D. 671 and mission-introduced medical and educational institutions have flourished, Christianity has never gained an important place in Chinese religious life. This essay reflects upon the long-term failure of Christianity to adapt to local beliefs and contexts (in contrast to Buddhism), and suggests that the future of Christianity in China is no more secure than its past.”
This paper will address the two primary claims of Dr. Fried’s argument. His first claim is that Christianity never gained an important place in Chinese religious life. His second notes an insecure future resulting from long-term failures of Christianity to adapt to local beliefs and contexts compared to Buddhism. In short, his paradigm suggests Christianity was never inculturized in China and hence has no future as a Chinese religion.
Based on Fried’s arguments, four key questions will be examined. 1. Was the Christian faith successfully indigenized into to the Chinese culture? 2. What primary sources are available to support the authenticity of the Christian experience in China? 3. What role did the Catholic Church play in establishing Christianity in the Chinese Culture? 4. Does Christianity have a secure future in the Chinese culture?
To begin this assessment it is important to establish a clear understa...
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...vement. Maryknol: Orbis Book, 2012.
Phan, Peter C. Christianities in Asia. Malden: Wiley-Blackwell, 2011.
Selles, Kurt D. Protestant worship with Chinese characteristics: reflections on a Chinese worship service. January 1, 2012. ATLA Religion Database with ATLASerials, EBSCOhost (accessed September 7, 2013).
Standaer, Nicolas. Handbook of Christianity in China, Volume 1 635 -1800. Leiden: Brill, 2001.
Wiest, Jean-Paul. "The Current Status of the Catholic Church in the People's Republic of China." Missiology 23, no. 3 , 1995: 281-293.
Yang, Fenggang. Chinese Christians in America: conversion, assimilation, and adhesive identities. Pennsylvania State University : Pennsylvania State University Press, 1999.
Yang, Fenggang. "Chinese Conversion to Evangelical Christianity : The Importance of Social and Cultural Contexts." Sociology Of Religion 59, no. 3 , 1998: 237-257.
Although fictional, the book Safely Home written by Randy Alcorn is a remarkably dependable story based on real characters. The way of life in China and in America is portrayed in an extraordinarily accurate way. This book consists of a powerful story which focuses mainly on the persecution of Christians in China. Although not every follower of Christ lives in China and not every Christian is persecuted the way in which Li Quan, his family, and other fellow believers were persecuted, the morals and examples can be applied to any Christian’s life. Since the story takes place in today’s time period, the scenario is quite significant in any believer’s life. Christians should be more informed on the details of persecution around the world in order
(2050)An Analysis of the Religious Xenophobia, the Regionalism of Chinese Taoism, and the Great Anti-Buddhist Persecution in the Tang Dynasty Writings of Han Yu
Religion has always had an impact on an individual’s perspectives and the government, and this can clearly be seen with Buddhism and the Tang Dynasty. Before Buddhism pervaded China, the traditional religion in China was Confucianism, and the majority of individuals strictly followed the rules and principles of Confucianism. When Buddhism was introduced, every person engendered their own views on Buddhism and the influences the religion would have on the government. The Tang Dynasty generated a prosperous time in China, until the dynasty spiraled down into its demise in c. 750 (Smarr “Tang China”). Many individuals believed that the reason why the collapse of the Tang Dynasty occurred was because of Buddhism and foreign ideas. A Chinese poet, named Han Yu, believed in the concept that Buddhism was the ultimate cause for the destruction of the Tang Dynasty, and his ideas were very influential. Han Yu’s ideas promoted the riddance of Buddhism values and monasteries in China (Smarr “An Lu-shan Rebellion”). Therefore, the question that arises from such observations is was this an accurate portrayal of perspectives during the Tang dynasty and how influential was this portrayal? Although, one portrayal of the Tang Dynasty’s collapse was Emperor Xuanzong’s carelessness, Han Yu persists that the accurate portrayal of the collapse was brought about by Buddhism through monasteries and monks, and selfish values.
As an Arab(Muslim) living in the US, I perfectly recognize what it is to be a member of a minority group. However, I am quite intrigued by the idea of studying the Chinese Christian subculture within the United States. This project will involve studying existing literature on the given subculture – which is Chinese Christian community within the US. In most cases, subcultures are closed knit and members like associating with members of their communities; understandably because of the need to belong and find closeness with one another. Nonetheless, Christianity amongst Chinese immigrants in the United States brings forth the idea of present-day assimilation, religious conversion, and so forth. In order to ensure this project is completed successfully, there will be different methods of collecting information other than studying existing literature – by experts in the field. Most notably, there will be interviews with members of the subculture being studied to get first-hand information on the experiences of the group in the US.
Chinese state and that was the major sticking point for the religion in China. For
The responses of several Chinese citizens in China during the Han dynasty were classified in three categories; acceptance, rejection, or the encouragement of combined religious ideas based on the spread of Buddhism throughout China, giving a view of the wide array of expectations, traditions, and thoughts of the Chinese people.
Buddhist popularity towards the Chinese grew following the collapse of the Han Dynasty in 220 C.E. It’s influence continued to expand for several centuries. Between 220 C.E. and 570 C.E., China experienced a period of political instability and disunity. During this time, many of the Chinese, specifically scholars, sought for peace in Buddhism and approved of Buddhism. On the other hand, the strict confucianists and the government fought to end Buddhism and make people go against it.
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
Although fiction, the book Safely Home written by Randy Alcorn is a very authentic story based on real characters. The Chinese culture is exhibited in a very proper way. This book consists of a powerful story which focuses mainly on the persecution of Christians in China. Although not every follower of Christ lives in China and not every Christian is persecuted the way that Li Quan, his family and other fellow believers were persecuted, the morals and examples can be applied to any Christian’s life. Since the story takes place in today’s time period, the scenario is even that much more relatable to any present Christian 's life. Awareness is a message spread throughout the book, Christians should be more informed on the details of persecution
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Many people employ the New Testament in seeking guidance, confirmation, and inspiration; similarly, Khiok-Khng Yeo uses the New Testament passage 1 Corinthians 8 to formulate a solution to the current religious climate of ancestor worship in Chinese culture. In the engaging article “The Rhetorical Hermeneutic of 1 Corinthians 8 and Chinese Ancestor Worship,” Khiok-Khng Yeo chooses a passage in the New Testament because it is sacred literature that is known and respected around the world and also because Paul addresses in his letter to the church of Corinth the issue of idol worship troubling the Corinthians. Specifically, the writer chooses 1 Corinthians 8 because the people of China are currently facing similar hardship that ancient Corinthians
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
It is a widely known fact that when Christopher Columbus found the New World, European powers soon brought religion with them to these new lands. Latin America was a land where the idea of God and the Gospel was yet to established, the Church made the most of this opportunity. For the most part, Natives were basically forced into “be converted to the God of the white men” (Bedouelle, 168). Las Casa saw the issues with forcing the Gospel onto people and quickly advocated for “peaceful evangelization…with tribes reputed as being very aggressive. His efforts led indeed to pacification and the preaching of the Gospel in this territory” (Bedouelle, 169). Overtime, the colonization of Latin America led to the majority of people accepting the Catholic faith and God. The same cannot be said for Asia. In the Beginning, when Jesuit missionaries arrived in China, the Catholic faith was perceived by the Chinese as a good entity. The Jesuits, upon arriving, decided that “it would be better to adopt the dress of the scholarly Confucians” (Bedouelle, 175). The Jesuits were widely accepted by the Chinese people considering that the Jesuits unified with Chinese culture and did not enforce only Western principles. China’s problems with the Catholic faith did not occur until “Dominicans and Franciscans who penetrated the Chinese continent after
Hong, Andrew. "Confucianism and Filial Piety." Andrew Hong, Reformed Second Generation Chinese Ministry. N.p., 5 May 2008. Web. 2 Nov. 2013. .
Historical conceptions of China’s culture and global position shaped the PRC’s perspective. Central to this is Sino-centrism and its edict from heaven for dynastic China to spread civilisation (Xinning 2001: 70). Imperial China’s tribute system represented a “Pax Sinica” and the physical manifestation of Sino-centrism, with its success affirming Chinese cultural superiority (Y. Zhang 2001: 52). Instructive in this is Sino-centrism’s similarity to, and conflict with American Manifest Destiny, itself an articulation that Anglo-Saxon American’s are God’s chosen people, with a superior culture and who are pre-ordained to spread civilisation to inferior peoples (Hollander 2009: 169). The PRC’s nationalism can be seen in part as a rejection of this competing celestial mandate, linking China’s decline to foreign intervention and the acceding to unequal treaties that saw the loss of peripheral territories considered intrinsic to historic China (Kissinger 2011: 112). In this way, the PRC’s formation as a modern nation state is the recrudescence of Sino-...