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Assimilation into the American culture
Essays on assimilation in america
Essays on assimilation in america
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Chinese women in the U.S are pressured to reconstruct their identities to assimilate and conform to be accepted in American Society. Julie Chen, Chinese American TV Host, recently decided to get a double eyelid surgery to achieve a more “westernized look” and to look less Chinese. She was tired of having small Asian eyes, in Asian cultures the bigger the rounder your eyes are the more beautiful you are considered. Julie Chen was pressured by a big time agent to get the eyelid surgery done to guarantee career advancement. The agent basically said, “ I cannot represent you unless you get plastic surgery to make your eyes look bigger”. Chinese, Japanese, and Korean Asian women around the world get the double eyelid surgery to look more Caucasian. Minority women in the U.S are also encouraged to get rid of their ethnic features to assimilate to western ideals. In the U.S Caucasians women are seen as normal, beautiful, and accepted and every other race has to meet up to the Caucasian standards. If women do not meet to that standard they are encouraged to modify their body. The purpose of my paper is to give an insight of the pressures of cosmetic surgery that Chinese women undergo to assimilate to western ideals. Women are pressured by American society to get rid of their ethnic markers to adapt to their new racial identity by reconstruct their body’s to western ideals to be more appealing and beautiful to media and men and are encouraged to modify their body to guarantee career advancement in American Society. Chinese Americans as well as Chinese women in their homeland have grown an obsession to double eyelid surgery. The surgery has become extremely popular among Chinese women in the last couple years. Plastic surgery or cosmetic s... ... middle of paper ... ...d their way of thinking by making them self-conscious of what is real beauty. Chinese women are denied their knowledge, intellectual capabilities if they do not fit they western ideal. These women are humiliated, controlled, oppressed and are denied any privileges if they do not fit the Ideal standard beauty by a male dominant society. Works Cited they do not fit the Ideal standard beauty by a male dominant society. References Grewel, I., & Kaplan, C. (2006). An Introduction to WOMEN”S STUDIES: GENDER IN A TRANSNATIONATIONAL WORLD. New York: McGraw-Hill. Hua, W. (2013). Buying Beauty. Hong Kong: Hong Kong University Press Munzer, S. R.(2011). Cosmetic Surgery, Racial Identity, and Aesthetics. Configurations 19(2), 243-286. The Johns Hopkins University Press. Retrieved December 7, 2013, from Project MUSE database.
Approximately about a decade ago, Japanese, Chinese, Korean and Vietnamese women all had a distinctive look and features. Single eyelid, thin lips, short-bridged nose and oval shape face are few of the features that distinguish Asian women apart. However, these distinctive features are slowly fading away as the new westernized features are coming in. Through the mass media and their
Here is some advice to my younger Asian American self, growing up in a media filled industry focused on physical attraction, accept the things that cannot be changed, especially your own race. Unless going under the knife was ever an option you cannot change the way your facial features are arranged that identifies and distinguishes you as being Asian. This problem you and many other people of color have, arise from media images published in mediums such as magazines that predominately represent the Caucasian race and Caucasian features as being the most beautiful and most accepted. Because of this, Susan Bordo from the Empire of Images explains that these images, “speak to the young people not just about how to be beautiful but about how to become what the dominant culture admires” (21). This admiration of Caucasian features over other racial features explains the media bias that directly contributes to the lack of diversity seen in magazines.
The reading assigned titled “The Socially Constructed Body” by Judith Lorber and Yancey Martin dives into the sociology of gender with a specific focus on how the male and female body is compromised by social ideals in the Western culture. She introduces the phenomenon of body ideals pressed on men and women by introducing the shift in cosmetic surgery toward body modifications.
In today society, beauty in a woman seems to be the measured of her size, or the structure of her nose and lips. Plastic surgery has become a popular procedure for people, mostly for women, to fit in social class, race, or beauty. Most women are insecure about their body or face, wondering if they are perfect enough for the society to call the beautiful; this is when cosmetic surgery comes in. To fix what “needed” to be fixed. To begin with, there is no point in cutting your face or your body to add or remove something most people call ugly. “The Pitfalls of Plastic Surgery” explored the desire of human to become beyond perfection by the undergoing plastic surgery. The author, Camille Pagalia, took a look how now days how Americans are so obsessed
Common in premodern China was the heavy discrimination of women and a strict social role that they were obligated to follow in order to survive. Women were assigned a limiting job at birth: be a good and faithful wife. For thousands of years, women were portrayed more as employees of their husbands than lovers or partners, and this is prevalent in imperial Chinese literature.
When one thinks about female traits or characteristics within the Asian culture you are likely to think of obedience and even docility. This can especially be true of Chinese women. Why is this? Where did this behavior and belief system originate? Many scholars and cultural behaviorists would argue that Ban Zhao and Confucius played a pivotal role in this behavioral construct. Confucian teachings are the foundation upon which much of Asian society and culture have been erected. Confucius’ teachings focused on the importance of family dynamics and the need for children to obey and serve their parental figures. Confucius also stressed the need to exercise restraint and to treat others as you would have them treat you. Ban Zhao was the
Interestingly, the other dominant media depiction of Asian women, to a certain extent, is the opposite of the China doll/geisha girl stereotype. The dragon lady stereotype often features cunning, powerful, icy, merciless yet sexually aggressive Asian female characters. This line of stereotyping is said to originate from the fear of the inscrutable East and from Yellow Peril (Biswas, Kim, Lei, &Yang, 2008; Prasso, 2005). The history of competition for jobs in the frontier rationalizes people in the U.S. to distort the representations of Asians as evil, profit- seeking aliens feeding on the innocent White, which gives rise to the negative stereotype of the dragon lady.
Across cultures, many times similarities lay within them that go unnoticed. It is true that obvious differences set them apart; but if a closer look is taken, it is surprising what can be found. The Chinese culture is obviously different from the American culture, but underneath the surface there are similarities. One of them is how the treatment of women has evolved and changed. Anti-feminism in China has been present since ancient times, and has just recently decreased. Anti-feminism in America has never been as severe as it was in China; however, instead of the value of women gradually increasing over the years - it has reversed. The value of women in America has decreased. There are many similarities between the ancient Chinese women and the modern women of America. Women in China and women in America have both gone through evolutions of how they are treated and looked upon; it is just that women in China have evolved, where the women of America have devolved.
Gender equality has been an issue in the world for the past century. The contrast between men and women in China begins at home and translates into workplace expectations. In China, the expectation in the home is that men are superior to women and that she should be obliged to serve her husband. According to the Passport to China, “Confucianism is still a major factor in Chinese culture. A direct quote from the Passport to China represents this well. “The Confucian husband rules over his wife as a lord rules his people.” This essentially means that the husband is superior to the woman entirely in households that still maintain the Confucian attitudes of the past.
The ideal female beauty in American culture is predominately white (Bankhead & Johnson, 2014). Throughout U.S history, women’s mainstream beauty ideal has been historically based on white standards such as having blonde hair, blue eyes, fair skin, a thin ideal body, straight hair, and thin lips (West, 1995; Yamamiya, Cash, Melynk, Posavac, & Posavac, 2005; Leslie, 1995). Therefore, the features of African American women tend to be viewed as undesirable and unattractive compared to the European standards of beauty (Awad, Norwood, Taylor, Martinez, McClain, Jones, Holman, & Hilliard, 2014). According to Ashe (1995), “African beauty, body and hair have been racialized, with slim/”keen” European features being the accepted standard of beauty since enslaved Africans was forcefully brought to the Americas.” The physical characteristics of Black women such as having broad noses, brown skin, full lips, large buttocks and course hair has been looked down upon throughout United States history (Byrd & Tharps, 2001). In effect, the standard of beauty of European features that were forced on slaves are internalized and currently seen in the standard of beauty of African Americans (A.A) (Chapman, 2007). These standards include African Americans perceiving light-skinned as being more favorable than dark-skinned (Maddox & Gray, 2002; Perdue, Young, Balam,
If history has taught us anything, it is that societies have never readily accepted women as being equal to men. This has never been as evident as in traditional Asian societies. In China specifically, the consequences of being born female in traditional Chinese society can be found in traditional literature, traveller’s tales, personal recollections and scattered statistics mostly from the nineteenth and twentieth centuries . Women’s behaviour, in traditional Chinese society, had been strictly governed by a moral code and certain social customs that separated them from men. This paper attempts to illustrate the role that women in traditional Chinese society played. It argues that women in China during this time were relegated to a secondary
In Asia, cosmetic surgery has become more popular, and countries such as China, India and Thailand have become some of the main cosmetic surgery markets in Asia, in particular for “affordable breast augmentation and sex reassignment surgery, with international patients coming from Australia, Europe and neighboring Asian countries” (Riggs).
Advancements to science and technology marks one way people are able to change the way they identify themselves. With these advancements, very little about a person’s figure is set in stone. Aspects such as how tall a person is, how much they weigh, and how they look can be easily changed. For example, if someone doesn’t like the way they look, they can go pay a surgeon to morph their bodies into a figure they desire. Nowadays, people can even alter the genders that they associate themselves with, to a certain extent. Since 1997, there has been a 279% increase in the total number of cosmetic procedures performed (“American Society for Aesthetic Plastic Surgery”).
Flipping through the pages of Vogue's latest edition, 23 year-old Susan seems quite upset. She struggles with the thought of lacking the perfect body and delicate features in order to be considered attractive. Surprisingly, Susan is not alone in this kind of an internal struggle. In contemporary society, every other woman aspires to have the lips of Angelina Jolie and the perfect jaw line of Keira Knightley. Society today looks down upon individuals that do not fit in, whether in terms of body shape or facial attractiveness. This forces them to consider the option of 'ordering beauty.' Since cosmetic surgery is no longer a social taboo in America given its widespread popularity, more people are promoting it which ultimately affects the rest of the world due to the unwavering influence of American culture. Cosmetic surgery should be deterred in the US because it promotes the idea of valuing appearance over ability, gives rise to unrealistic expectations, and brings with it high cost to society.
Korea became famous in the world because people in this country have so many very advanced cosmetic technologies and they “created” so many beautiful faces. The dramatic rise in cosmetic surgery is part of the same effect; the celebrity fixates on his or her appearance to meet the demands of fame. Then the vanity, being the only truly replicable trait, becomes the thing to emulate. Ordinary people start having treatments that only intense scrutiny would warrant. New data released by the American Society of Plastic Surgeons (ASPS) show continued growth in cosmetic procedures over the last year, and a shift in the types of procedures patients have chosen since the start of the new millennium. According to the annual plastic surgery procedural statistics, there were 15.9 million surgical and minimally-invasive cosmetic procedures performed in the United States in 2015, a 2 percent increase over