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Impacts of westernization
Summary on the byzantine empire
Summary on the byzantine empire
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The Eastern part of the Roman Empire held imperial power headed by the city Byzantium later renamed Constantinople after the emperor Constantine (316). It remained the capital until Charlemagne revived the Western Empire (316). Between 324 and 330, “the Byzantine Empire passed from an early period of expansion and splendor to a time of sustained contradiction and splintering and, finally, catastrophic defeat” (316). The first period; between 324 and 632, of Byzantine history experienced great successes territorially, politically, and culturally (317). Especially, under the reign of Emperor Justinian and Empress Theodora; both intelligent and tough; even to the extent of being called tyrants by their court historian and biographer (317-18). During their reign, there were more than 1500 cities, Constantinople being the largest filled with great size and splendor (317). Between the fourth and fifth centuries Decurions; councils of 200 local, wealthy, landowners, governed the cities (318). By the sixth century however, the decurion councils were replaced by special governors deemed more reliable by the emperor (318). Justinian also ordered a revision of Roman law and created several compilations with the aid of a committee of learned lawyers (320, 342). The compilations later became the foundation for most European law (320). The first compilation; Code, revised imperial edicts, the second; Novellae, presented the decrees issued by Justinian and his successors, the third; the Digest, compilation of old legal experts’ opinions, and the fourth compilation; the Institutes, a practical textbook for young scholars (320). Still, this strengthening of the empire did not allow him to retrieve the Western imperial lands conquered by barbarians... ... middle of paper ... ...ir religion upon the people (325). Thus, these peoples found refuge in Muslims from Byzantine oppression (325). Muslim conquerors tolerated other religions and offered protection for many peoples (326). Christian Europe developed a lasting fear and suspicion of the Muslims as they were assaulted and challenged by them at all fronts (326) In both the east and west the Muslim invasion was confronted and halted though contact between Muslims and Christians continued (326). Muslims regarded Byzantium “as a model to learn from and improve upon” (326). Despite the differences between the Christian west and the Muslim world, there was creative interchange between the two (326). Sine the Arabs were more advanced, the West benefited from this interchange most (326). Oftentimes, the Church became an important force for Western Europe through invasions, changes, etc (328).
Although there was no compassionate relationship between the “eastern and western branches of Christianity,” Pope Urban II of Europe was aware of the Islamic threat to the Byzantium Empire and was subject to support the eastern branch after he heard about the oppression forced on his fellow Christians. In November of 1095, Foss Claims, “Pope Urban II was determined to save the honour and the soul of Europe.” Throughout his book Foss identifies the persuasive speech at the Council of Claremont, the siege of Antioch, and Capture of the Holy
While Rome was being ramp sacked from Germanic and other barbaric groups, the imperial power shifted to the eastern part of the Roman Empire, where the center city was Byzantium (Craig/Graham/Kagan/Ozment /Turner, 354, 2009). Between 324 and 330 BCE, Constantine the Great became emperor and rebuilt the city and renamed it after himself (Craig/Graham/Kagan/Ozment /Turner, 354, 2009). After Constantine died, power shifted to Emperor Justinian and Empress Theodora in 527 BCE (Craig/Graham/Kagan/Ozment /Turner, 354, 2009).
In conclusion, the Roman Catholic Church was a major influence on the people of Europe and changed the people lives in many ways.
Roman Emperor Constantine I founded the Byzantine Empire in 330 CE as a continuation of the Roman Empire in the east. The characteristics of the empire led to the modern definition of “Byzantine,” which means “strangely complicated.” This was true, as in the Byzantine Empire was very chaotic, complex, and strange at times, but it was very massive and influential worldwide. The empire heavily influenced modern religion, laws, and engineering, making it worthwhile learning about the empire. Our ideas about laws and philosophy are borrowed from those of Justinian’s code, which was the main set of laws of the empire.
All in all, this short selection of Usama’s writings does much to further the understanding of the effects on the crusades on many Muslims during this period, though since this was written by an affluent elite it does not describe much of the general populous’ experience. It also provides a good overview of the interactions between Muslims themselves. This was a time fraught with danger and division but Usama’s work shows that a common thread kept many together and preserved a civilization that still exists to this very day.
Kings often struggled with the Church over power and land, both trying desperately to obtain them, both committing atrocities to hold onto them. Time and time again, the Popes of the postclassical period went to great extremes to secure the Church’s position in the world. Both the Crusades and the Inquisition are examples of this. D...
In conclusion, early Muslims had multitudinous connections with several religions as beneficial partners for trade, travel, and conquest. By analyzing each primary source, the benefits of having a relationship with different religions comes to light. Whether Muslims were interacting with Vikings, Jews, or Christians, establishing a friendly relationship allowed early Muslims to continue building stronger military forces, acquiring material goods, and avoid being raided by enemies. Each source provides different insight to how early Muslims thought and treated the religious groups they encountered.
With the decline of the Western Roman empire Western Europe was a disjointed land that had no true unifying structure till the rise of Christianity. In Roman antiquity people used the State or empire of Rome to define themselves and give them a sense of unity despite having a diverse group of people within the empire. When Western Rome fell this belief based on a Roman cultural identity disappeared and no longer were people able to identify themselves with any particular group as they once have. The Christian religion was able to fill this vacuum by having the people associate themselves to a religion instead of a given state or cultural group. During Medieval Europe Christianity became the unifying force that would define what it meant to be European. Christianity gave political leaders legitimacy by showing that they have been favored by the gods. The clergyman that recorded the histories surrounding the kings of the Medieval Europe also provided a link to the Roman Empire to give the Kings a link to Roman empire of antiquity. Christianity became the center of the cultural life in western Europe and created a new social elite in Europe which would dominate literacy and knowledge within Europe for centuries. Christianity provided Europe with an escape from the disorder of the Medieval ages and give them a spiritual outlet for their fears and desires for a better life, whether in the physical life or in the spiritual world after death.
...olic Church, propelled the Catholic Reformation and religious warfare. A separation of this magnitude brought conflict yet progressive improvements to both sides. Religious tolerance was at last emerging and never again would a single organization wield so much power.
Though one should consider the argument by some historians that the Byzantine Empire was really a continuation of the Roman empire and not in fact a new entity. The Byzantine Empire had been formed in Late Antiquity by the splitting of the Roman empire between the two heirs of Theodosius I. While the two halves retained some ties for all intents and purposes the two were independent entities after 395 CE. While the Western Empire continued to decline, the Byzantines actually flourished and by the 4th century included the Balkans, Greece, Anatolia (Asia Minor), the Levant, and parts of North Africa including Egypt. While Byzantium’s power fluctuated, especially during conflicts with the Islamic civilization and during internal wars, for the majority of its history the Byzantine Empire was a strong political, cultural and economic power in Late Antiquity and the Middle Ages. Significant conflicts in the 11th century caused the Byzantine Empire to decline and this decline was made worse by the Sack of Constantinople in 1204 by the Venetian Crusaders. After this defeat, Byzantium was split into two portions and remained so until 1261 when it was reunified. However, the damage was done and internal conflict and civil war continued to plague the Empire until it ultimately was destroyed by the Ottoman Turks in
“Justice is the constant and perpetual wish to render every one his due…”- Justinian’s Code. The Byzantine Empire was known as the Eastern Roman Empire. The Roman empire moved from Rome to Byzantium, which was renamed Constantinople. The Byzantines codified many laws, while the Greek-influenced Eastern half continued to develop the oriental aspects of its culture. Some of the codified laws are keep continuing until nowaday, so before this laws stop, students should continue understanding and obey the codified laws.
Constantinople, an exponentially influential city in the Pre-Modern era with its heavy involvement in the structure of both the Byzantine and Roman empires, its central location was a huge asset to the growth of the empires and aided the larger understanding of the world for being the major city that would spread wealth and knowledge to those who visited the city. The multitude of monuments and event spaces in the city was a large factor that enabled Constantinople to be the way it is. It was also a major religious centre with multiple changes in the major religions thus showing us the different architectural designs designated by the religion of city. Whats in the city:
European culture was amidst growth and change during the 15th and 16th centuries. Christianity was at the heart of this change. Through advancement and education, the characters of this time period display the devotion and passion for their cause. As we look at the outcomes of expansion and reformation, we can identify the intertwined relationship between European culture and religion and the impact each made on the other.
Works cited "Roman Law." Columbia Electronic Encyclopedia, 6Th Edition (2015): 1. MasterFILE Premier. Web. 10 Dec. 2015. Lafferty, Sean D. W. "Italy in the Twilight of Empire: the Decline of Roman Law and Culture under Theoderic the Great (C. 493526)." Canadian Journal Of History 45.3 (2010): 457. MasterFILE Premier. Web. 10 Dec. 2015. ExQuaestor, John, Leontius ExPraetorian Prefect, Phocas Most Illustrious, Basilis ExPraetorian Prefect of the East, Thomas Quaestor, Tribonian Distinguished, Constantine One of the Stewards of Our Bounty, Master of Requests, and of Our Judicial Inquiries, Theophilus Doctor of Laws in This Fair City, Dioscorous Jurist of the Praetorian Tribunal, and Praesentinus Jurist of the Praetorian Tribunal. "The Work of Emperor Justinian." Corpus Iuris Civilis. The Latin Library. Web. 11 Dec. 2015. Justinian, Caesar Flavius. J.B. Moyle, trans. The Institutes of Justinian. n.place: The Gutenberg Project, 2009. Web. 18 Dec.
The Roman Catholic Church had complete influence over the lives of everyone in medieval society including their beliefs and values. The Church’s fame in power and wealth had provided them with the ability to make their own laws and follow their own social hierarchy. With strong political strength in hand, the Church could even determine holidays and festivals. It gained significant force in the arts, education, religion, politics as well as their capability to alter the feudal structure through their wealth and power.