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Pardon the hyperbole, but I wonder if we can't trace a goodly portion of the decline of Western culture in just the drop-off from Walt Disney's Pinocchio to Steven Spielberg's A. I.: Artificial Intelligence. Despite the surface similarities between these tales of a wooden boy on the one hand and a robot boy on the other, both of whom hope to become real, and despite Mr. Spielberg's quite conscious attempt to implicate Pinocchio in his film, it is really the differences between the two that are instructive. Pinocchio is a story of the moral education of boy, an education which when completed makes him human. A.I. is the story of the emotional retardation of a boy, a retardation which sees him live for thousands of years without ever progressing beyond a desperate need for his mommy's love. It may well be that both stories are about becoming human, but what they tell us about how our culture perceived humanity at these different times is rather depressing. In 1940, to be human was to be a moral being. In 2001, to be human is to fixate on your own emotional needs. That's progress?
In Pinocchio, the kindly woodcarver Gepetto has made one particularly beguiling puppet of a little boy. Because of all the joy he has brought to others, when he wishes upon a star the Blue Fairy grants the puppet life. Pinocchio mistakenly believes himself to have become a real boy, but the Blue Fairy explains: "Pinocchio, if you are brave, truthful, and unselfish, you will be a real boy someday." She evens gives him a conscience, in the form of Jiminy Cricket, to help him tell right from wrong.
The task before Pinocchio then is plain enough, if not simple. And so begins the familiar series of adventures that sees him skipping school, joining a theater troop, being kidnapped to Pleasure Island, and ending up finally in the belly of the whale, Monstro. Along the way he learns vital lessons about what is expected of him, most memorably in the scene where his lies to the Blue Fairy make his nose grow, because a lie too grows until it's as plain as the nose on your face. In a harsh but fair judgment, the Blue Fairy warns: "I'll forgive you this once, Pinocchio. But this is the last time I can help you.
Allusions to the Brave New World 1. What is the difference between Ford Henry Ford (1863-1947) revolutionized the automobile industry with the assembly line method of production, which proved very successful for 15 million Model Ts were sold. Humans were similarly produced in the Brave New World where the embryos passed along a conveyor belt while a worker or machine would have a specific task dealing with the specimen. Again, this assembly line method proved very successful. 2.
The dystopian novel Brave New World by Aldous Huxley, displays a controlled society where people have a designated position. Everyone is made in a test tube and placed in different caste: Alpha, Beta, Gama, Delta, or Epsilon. The upper castes are intelligent and have managerial jobs, whereas the lower castes do the manual labor. The citizens within this society are conditioned to believe, hate, love, or do certain things that their caste requires. For instance, the Alphas are set to believe that they have the best jobs, whereas the Epsilons believe that their jobs are better because they don’t have work as hard as the other castes. The science and technology within Brave New World is what makes this society possible. The science and technology being invented today have the potential of our real world society ending up much like the society in Brave New World. Starting with the study of genetically modified bacteria leading up to genetically modified humans. And then eventually having children conceived in test tubes. All the studies and experiments being done today are the stepping stones to a controlled society much like Brave New World.
John's eyes fluttered open and he cautiously surveyed his surroundings. Where was he taken? Who knocked him unconscious and carried him from his solitude at the lighthouse? He did not have to wait long for his answer, when he saw his friend standing over him, shaking him to awareness.
They have invented the perfect work force, one that's happy at whatever they're doing and incapable of asserting individual will because of their low intelligence and preoccupation with their work. Mond admits that all the work that the lower castes do could be done in simpler and more efficient ways but that would be a change (an enemy of society) and lead to more free time and thus more chance for individuals to think of their position in life, just as Bernard has done, and become unhappy with it. As Mond says," We don't want change. " Every change is a menace to stability"(224-5).
In Brave New World, the author Aldous Huxley predicts a future, like no other, where truth is trumped by happiness. The people in the World State are ignorant of the truth. They mistake the truth as happiness. This ignorance leads them to believe that a tablet called soma is used “to calm your anger, to reconcile you to your enemies, to make you patient” (Huxley 213). Through drugs and conditioning, the government has kept the World State uninformed of the truth. Being controlled by the government, people in the World State do not know society is built upon lies. Throughout this novel, John, Bernard, and Helmholtz, go through this Dystopia lifestyle being a savage, a misfit and too intellectual for the society they are born or decanted into. Is this fictional novel too far away from the life style that could become in a society like today?
Brave New World, by Aldous Huxley, while fictitiously showing the future possible advances of science and technology, is actually warning people of what science could become. In the Foreword of Brave New World, Huxley states: “The theme of Brave New World is not the advancement of science as such; it is the advancement of science as it affects human individuals” (xi). He is not suggesting that this is how science should advance, but that science will advance the way that people allow it to. The novel is not supposed to depict a “utopian” society by any means, but it is supposed to disturb the reader and warn him not to fall into this social decay. Huxley uses satire to exploit both communism and American capitalism created by Ford.
Today there are strong debates and questions about the extraordinary breakthroughs in science such as cloning, in communications through the Internet with its never ending pool of knowledge, and the increasing level of immersion in entertainment. People facing the 21st century are trying to determine whether these new realities of life will enhance it and bring life as they know it to a great unprecedented level, or if these new products will contribute and perhaps even cause the destruction of society and life. To many cloning, censoring, and total immersion entertainment are new, but to those who have read Brave New World by Aldous Huxley, the topics are reminiscent of the horror that is found in Huxley's fictional utopian world where the dehumanizing of man is achieved in the interests of "Community, Identity, Stability," the world state's motto.
An analysis of satire in Brave New World. While reading Aldous Huxley's novel Brave New World, readers experience a world unlike any other. A world where being promiscuous and the use of drugs are not only legal but considered a "must" for a fully functional member of society. This world isn't a world full of democracy or the democratic process, it's a world where a virulent caste system dominates.
Alduos Huxley, in his science fiction novel Brave New World written in 1932, presents a horrifying view of a possible future in which comfort and happiness replace hard work and incentive as society's priorities. Mustapha Mond and John the Savage are the symbolic characters in the book with clashing views. Taking place in a London of the future, the people of Utopia mindlessly enjoy having no individuality. In Brave New World, Huxley's distortion of religion, human relationships and psychological training are very effective and contrast sharply with the literary realism found in the Savage Reservation. Huxley uses Brave New World to send out a message to the general public warning our society not to be so bent on the happiness and comfort that comes with scientific advancements.
1.) The Savage Reservation is similar to the Utopia world in several ways. They both have drugs that are designed to calm people down. Soma, used in the Utopia and mescal used in the Reservation. They both also have a separation within their own society. The Utopia has social castes and the reservation has separation between the men and women, the men having more power. The two worlds also both have ceremonies. The Utopia has the orgy porgy ceremony in which everyone gathers around and has an orgy, hence the name. The Savage Reservation has traditional dancing ceremonies like the many traditional Indian tribes have today. The two cultures have many similar ideas, just expressed a little differently.
In this world where people can acquire anything they need or want, we have to wonder, “Is the government controlling us?” Both the governments in A Brave New World and in the United States of America offer birth control pills and have abortion clinics that are available for everyone, thus making birth control pills and abortion operations very easy to acquire. Although both governments offer birth control pills and abortion clinics, A Brave New World’s government requires everyone to take the pills and immediately get an abortion when pregnant. This in turn shows us that A Brave New World’s government is controlling the population and the development of children. China is one of the few countries that currently have control of the development of children. In controlling the development of its children, China is also controlling the population levels. In any country, controlling the amount of children a single family can have can dramatically decrease the population levels. Just by having birth control pills and abortion clinics there for anybody to take advantage of shows that the involvement of either government is already too high.
...n” is a great example of an old myth or tale reconstructed and adapted for a modern audience in a new medium. It is a progression on one hand in its use of modern language, setting, and style but it is also the product of the old myths in that it is essentially the same on the thematic level. In addition, the level of self-awareness on the part of the narrator and, by extension, the author marks it out as an illustration of the very notion of evolutionary changes of myths and fairy tales. Adaptation is the solution to the fairy tale, and fairy tales have been endlessly changing themselves throughout history and, by some strange transforming or enchanting power endlessly staying the same.”
Parents play an important role in a child’s life so it is only natural that these roles are portrayed in fairytales meant for children. This is evident in the tale Donkeyskin by Charles Perrault and Cinderella by the Grim Brothers. The differing roles of the fathers in these tales, along with the similar roles of mothers, establish two different beliefs to impart on a child. Donkeyskin reminds a child that his/her parents love is undying and wants what is best for them; while Cinderella stresses the importance of becoming independent. Both of these beliefs recognize and address a child’s simple desires and fears.
Throughout my childhood, my sister loved to write unique fairytales for me that would make my little mind soar. Although I didn’t read modern fairytales, fairytales played an important role in my childhood as they first helped me to read, gain knowledge about the world and understand myself. According to Bruno Bettelheim’s book, The Uses of Enchantment: The Meaning and Importance of Fairytales, fairy tales give children much knowledge about their identity, others emotions and their environment. Children gain knowledge by reading about life experiences similar to their own and use this knowledge they gain through out their development, just as I did. Grimm’s Fairy Tales, written by the Grimm Brothers
Ever since I was created, I have been mining here at Sector C-88 for coal. Sector C-88 is a monumental quarry with up to ten-thousand workers in a 10-kilometer by 15-kilometer area. Surrounding the massive quarry is an extensive network of processing and extracting factories and centers. Beyond that is, well, I don’t know. It’s just called the Beyond here, and it’s said to have something called “society”, but there’s probably nothing interesting like coal or anything. I looked up at the polluted beige sky and observed the curious shapes from the factory smokes. What could be above the smog? Infinite emptiness? I wondered. Suddenly, a familiar voice broke my course of thoughts.