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Analysis of brave new world
Analysis of brave new world
Similarities and differences between the brave new world and our society
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Brave New World is a book written by Aldous Huxley in 1932. This novel has been praised and condemned over time. It questions the way society is run today; the individual is sacrificed for the state, and science is the main focus for control. This book is a masterpiece of science fiction and also dystopian literature. The people in the society live dehumanized lives, and everything in the society is negative due to the interference of a higher power. It is evident that America today is evolving into the world state, just like in the book. A few aspects that are altering into the ways of the world state are religion, love/marriage, and pleasure/self indulgence.
Religion was abolished in Brave New World. “God in the safe and Ford on the Shelves.” (231). The people believed that they could be independent from God because they had youth and prosperity until the end. There was not a need of God in their life because they were controlled to hate solitude; therefore, they never felt alone. Why should they use a substitute for youthful desires and distractions when they never fail? Instead of looking to God when dilemmas strike, they confide in soma to give them a holiday from the facts.
During Bernard and Mustapha Mond’s conversation, Mustapha read an excerpt of Cardinal Newman’s book. “We are not our own masters. We are God’s property.” (232). People did not like the idea of being controlled and depending on something out of sight. This is ironic because the seven world controllers manipulated society’s thoughts and actions through hypnopaedia. Individuals did not want to believe in a God hundreds of years ago because people change. In the world state, it was not common to talk about God and religion.
In America to...
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...eginning to involve themselves in promiscuous ways. 2% of adolescence has had sex by the time they reach their 12th birthday while 71% of 19-year-olds have had sex in America. (Facts on American Teens' Sexual and Reproductive Health) T.V. shows and movies promote licentious behavior such as the movie Friends with Benefits.
It is evident that America is evolving into the way of the World State in Brave New World. The book did not have religion or marriage. Even though America still has these, it is slowly disappearing. Also, the main goal was to keep the characters busy and to increase consumption, which is exactly what America is doing today. America is changing right before our eyes, and everyone is too occupied with other things to even notice.
Works Cited
Huxley, Aldous. Brave New World. New York: Harper Perennial Modern Classics, 2006. Print.
Brave New World is an unsettling, loveless and even sinister place. This is because Huxley endows his "ideal" society with features calculated to alienate his audience. Typically, reading Brave New World elicits the very same disturbing feelings in the reader which the society it depicts has notionally vanquished - not a sense of joyful anticipation. Huxley's novel presents a startling view of the future which on the surface appears almost comical. His intent, however, is not humor. Huxley's message is dark and depressing. His idea that in centuries to come, a one-world government will rise to power, stripping people's freedom, is not a new idea. What makes Huxley's interpretation different is the fact that his fictional society not only lives in a totalitarian government, but takes an embracive approach like mindless robots. For example, Soma, not nuclear bombs, is the weapon of choice for the World Controllers in Brave New World. The world leaders have realized that fear and intimidation have only limited power; these tactics simply build up resentment in the minds of the oppressed. Subconscious persuasion and mind-altering drugs, on the other hand, appear to have no side effects.
Science and Technology have a strong influence on the daily lives of the citizens in the world state. The first influence is through the use of drugs and in particular, soma. Soma is a drug that is used in the world state by everyone to create false happiness. When john, Bernard and Helmholtz meet Mustafa mond the leader of the world state, Mond explains the beneficial effects of simply consuming one drug on a daily basis. “Now, you swallow two or three half-gramme tablets, and there you are. Anybody can be virtuous now. You can carry at least half your mortality about in a bottle. Christianity without tears-that’s what soma is.” (Helmholtz, 162) In the world state, there is only praise for the drug known as soma, as there are no side effects the members of society fear of. Science and technology has reached a point where it allows a simple tablet to relieve its citizens of any sort of problem that they may encounter. Furthermore Soma is produced in large quantities for consumption in order to suppress understanding of what is around the members of society. Secondly, along with the Soma consumption, the citizens are also influenced by science in everyday life by not being able to gain knowledge. methods of gaining knowledge include: reading books or anything that promotes an idea. Using technology, the world state prohibits any type of reading. When small children are being conditioned to keep away from books, the procedure is presented, “Crumpling the illuminated pages of the books, the director waited until all were happily busy. Then, ‘Watch carefully,’ he said. And, lifting his hand, he gave the signal... There was a violent explosion... The children screamed; their faces were distorted with terror.” (16) even at a young age...
The novel Brave New World written by Aldous Huxley has been reviewed over time by many different people. Neil Postman is a man who has read Huxley’s novel and came to conclusions himself about the comparison between the novel, and the modern day problems we have in today’s society. Postman has made many relevant assertions as to how our modern society is similar to what Huxley had written about in his novel. The three main points I agree on with Postman is that people will begin to love their oppression; people would have no reason to fear books; and that the truth will be drowned by irrelevance.
Aldous Huxley’s Brave New World introduces us to a futuristic technological world where monogamy is shunned, science is used in order to maintain stability, and society is divided by 5 castes consisting of alphas(highest), betas, gammas, deltas, and epsilons(lowest). In the Brave New World, the author demonstrates how society mandates people’s beliefs using many characters throughout the novel.
In Aldous Huxley's novel, "Brave New World" he introduces a character named, Bernard Marx an alpha part of the upper higher class who does not quite fit in. Bernard is cursed by the surrounding rumors of something going wrong during his conditioning that he becomes bitter and isolates himself from those around him in the World State. Huxley's character experiences both alienation and enrichment to being exiled from a society that heavily relies on technology and forms of entertainment with little to no morals.
Aldous Huxley begins _Brave New World_ by explaining to the reader the process of civi-lization in A.F. 632 of decanting children. First the children are led into the London Hatch-ery and Conditioning Centerthe main entrance of which reads the World State's motto: COMMUNITY, IDENTITY, STABILITY (Huxley 1). This signifies that the world has become unified into _one_ state with _one_ main government and _one_ set of rules and regula-tions. The world has become "over-organized"; everything has been taken over by what Aldous Huxley describes as the "Power Elite": a group of people who control the world and everyone in it (Huxley [_Brave New World Revisited_] 1423). Hatchery workers wearing white lab coats working in sterilized scientific labs artificially fertilize sperm cells and egg cells in test tubes. Then, depending on the particular caste of the sperm and egg, some embryos are bokanovskified (made to bud/replicate by bombardment of X-rays); finally all embryos are sent to the Social Predestination Room, where during the nine-month process of devel-opment they are conditioned through additions or subtractions to their biological chemistry depending on their caste (Huxley 29). This shows the reader that there is no concern for the traditional family structure or any respect for the mystery of human creation. The society of _Brave New World_ is totally based on scientific facts and possibilities. Ethics and religion have become obsolete. Instead of having God's gift of free will, people are now prisoners of their predetermined conditioning. Ethics and religion are grouped with history and in the words of Mustapha Mond, "History is _bunk_" (Huxley 24).
This essay will attempt to analyze the connection between views of religion in the fictional island nation of Utopia and their views on religion. By the end of this paper, the reader should have an adequate understanding of the connections between Utopian religion and morality. For the purposes of this paper, the definition of religion shall use the erroneous assumption that religion only includes only the organized practice of believing in and appeasing a god[s]. This definition excludes the belief in an absence of a god, however this makes little difference for this paper, as most Utopians are monotheists and believe in an omnipotent god. With that clarification, the message of the paper may be communicated more clearly.
Aldous Huxley’s Brave New World portrays a society in which science has clearly taken over. This was an idea of what the future could hold for humankind. Is it true that Huxley’s prediction may be correct? Although there are many examples of Huxley’s theories in our society, there is reason to believe that his predictions will not hold true for the future of society.
In the novel "Brave New World" civilized society lives in a world of science and technology. Major changes have occurred during the future; Utopia now revolves a religion of drugs and sex. God and the cross have been replaced by Ford and the symbol T, the founder of the age of machines. Instead of Sunday church, members now attend solidarity services where morals and tradition are not learned, but rather faith is taught in the belief of hallucinations produced by a substance known as "soma." Soma has effectively replaced the belief in a higher being by its elimination of problems and stress resulting in a lack of imagination , creativity, or "soul." Yet religion can still be found in today's society because of man's continuing need for answers to questions that cannot be solved by science or technology.
Slezak, P. "Gods of the State: Atheism, Enlightenment and Barbarity." Politics and Religion in the New Century: Philosophical Reflections (2009): 20. Web. 20 Oct. 2012.
In Brave New World, Aldous Huxley deftly creates a society that is indeed quite stable. Although they are being mentally manipulated, the members of this world are content with their lives, and the presence of serious conflict is minimal, if not nonexistent. For the most part, the members of this society have complete respect and trust in their superiors, and those who don’t are dealt with in a peaceful manner as to keep both society and the heretic happy. Maintained by cultural values, mental conditioning, and segregation, the idea of social stability as demonstrated in Brave New World is, in my opinion, both insightful and intriguing.
There were quite a few changes made from Aldous Huxley’s, Brave New World to turn it into a “made for TV” movie. The first major change most people noticed was Bernard Marx’s attitude. In the book he was very shy and timid toward the opposite sex, he was also very cynical about their utopian lifestyle. In the movie Bernard was a regular Casanova. He had no shyness towards anyone. A second major deviation the movie made form the book was when Bernard exposed the existing director of Hatcheries and Conditioning, Bernard himself was moved up to this position. In the book the author doesn’t even mention who takes over the position. The biggest change between the two was Lenina, Bernard’s girlfriend becomes pregnant and has the baby. The screenwriters must have made this up because the author doesn’t even mention it. The differences between the book and the movie both helped it and hurt it.
The society of the Brave New World is quite different from ours, with their lack of spirituality proving that point. “The pleasure-seeking society pursues no spiritual experiences or joys, preferring carnal ones. The lack of religion that seeks a true transcendental understanding helps ensure that the masses of people, upper and lower classes, have no reason to rebel” . Another main difference, is the absence of mothers and fathers, and the technology that makes it possible. “Brave New World is a futuristic society designed by genetic engineering, and controlled by neural conditioning with mind-altering drugs and manipulative media. It predestines human embryos to certain levels of intelligence, and chemically does away with the concept of old age”. Today, the technology is simply not available to create hundreds of humans from the same egg. Yet another prophecy that differs greatly from those of today, is the use of soma and casual sex. In today’s society both of these things are frowned upon greatly. However, in the brave new world, they are promoted. The prophecies promoted in Aldous Huxley’s Brave New World, are quite different from those promoted in today’s society.
Brave New World, by Aldous Huxley, portrays a future society where people are no longer individuals but are controlled by the World State. The World State dominates the people by creating citizens that are content with who they are. Brave New World describes how the science of biology and psychology are manipulated so that the government can develop technologies to change the way humans think and act. The World State designs humans from conception to this society. Once the humans are within the society, the state ensures all people remain happy.
Geertz defines religion as ‘(1) a system of symbols which acts to (2) establish powerful, pervasive, and long-lasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic.’ In this essay, I will focus on the Geertz’s idea, and Asad’s subsequent critique, of symbols. (Geertz, Clifford, and Michael Banton. "Religion as a cultural system." (1966).)