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Ida B. Wells was a woman who devoted her life to social justice and equality for both African Americans and women. She was a woman of unique character. Her courage was what caused her to stand out amongst the majority of black women during her time who were subject to both racial and gender oppression. Wells was amongst the first of many to dedicate her life to the fight against injustice and the push for African American progression.
Wells was born a slave in Holly Springs, Mississippi on July 16, 1862, just a year before President Lincoln issued the Emancipation Proclamation (Fradin 2). She was born in times of the Civil War and experienced the hardships first hand. Following the Civil War, Wells lived the early years of her life through the Reconstruction Era. During this time she was introduced to the freedoms and opportunities that African Americans had long been denied (SITE).
Although her parents, James Wells and Elizabeth Warrenton, spent the majority of their lives prior to the Civil War as slaves, they were able to provide for their seven children because her mother was...
Upon reflecting on today's quarter projects an image came into my mind. It was a circle with a bunch of different arrows moving out from a common center trying to push out of the circle that contained them (see below). I found this to be an apt description of the individuals we discussed in class today. All of them worked to apply pressure to society in different ways. One common link I saw between Emma Goldman, Eugene V. Debs and Ida B. Wells was applying political pressure. Although they worked towards different goals I could see a common thread between the methods they used to apply pressure which often involved writing and trying to communicate their ideas to the masses. I found these ideas to be a rather efficient way to spread these beliefs
Ida B. Wells could not have been more ordinary. She was born an urban slave during the Civil War. Her parents, both of mixed blood, were able to send her to Rust University where she would develop a stubborn personality that would
Ida B. Wells-Barnett dedicated her life to social justice and equality. She devoted her tremendous energies to building the foundations of African-American progress in business, politics, and law. Wells-Barnett was a key participant in the formation of the National Association of Colored Women as well as the National Association for the Advancement of Colored People (NAACP). She spoke eloquently in support of Marcus Garvey and the Universal Negro Improvement Association. The legacies of these organizations have been tremendous and her contribution to each was timely and indespensible. But no cause challenged the courage and integrity of Ida B. Wells-Barnett as much as her battle against mob violence and the terror of lynching at the end of the 19th century.
Ida B. Wells was born into slavery, and lived in Holly Springs Mississippi. She was later freed, and learned from her parents what it meant to be a political activist. By 1891, Wells was the owner of the newspaper, Free Speech, and was reporting on the horrors that were occurring in the south. Wells, along with other people of the African American activist community were particularly horrified about the lynching’s that were occurring in the south. As a response to the lynching that was occurring, and other violent acts that the African American community was dealing with Wells wrote three pamphlets: Southern Horrors, The Red Record, and Mob Brutality. Muckraking and investigative journalism can be seen throughout these pamphlets, as well as Wells intent to persuade the African American community, and certain members of the white community to take a stand against the crime of lynching. Wells’ writings are an effective historical text, because she serves as a voice to an underrepresented African American community.
Another issue that presented her with difficulties in her teaching job was that of slavery and abolitionism. She had been raised a block away from Harriet Beecher Stowe and had heard stories from Harriet Tubman...
Ida Bell Wells, more commonly known as Ida B. Wells, was born in Holly Springs Mississippi on the 16th of July in 1862. Ida was raised by her mother Lizzie Wells and her father James Wells. She was born into slavery as the oldest of eight children in the family. Both Ida’s parents were enslaved during the Civil War but after the war they became active in the Republican Party during the Reconstruction era. Ida’s father, James, was also involved in the Freedman’s Aid Society (www.biography.com). He also helped to start Shaw University. Shaw University was a university for the newly freed slaves to attend, it was also where Ida received the majority of her schooling. However, Ida received little schooling because she was forced to take care of her other siblings after her parents and one of her siblings passed away due to Yellow Fever. Ida became a teacher at the age of 16 as a way to make money for her and her siblings. Eventually Ida and all her sisters moved to Memphis, Tennessee, to live with their aunt, leaving all their brothers behind to continue working. In Memphis Ida began to stand up for the rights of African Americans and women.
Angela Davis grew up surrounded by politically opinionated, educated, and successful family members who influenced her ideals and encouraged her development and ambition. Her father attended St Augustine’s College, a historically black school in North Carolina (Davis 20). Her brother, Ben Davis, was a successful football player who was a member of teams such as the Cleveland Browns and the Detroit Lions (Davis 23). Her mother, Sallye Davis, was substantially involved in the civil rights movement and was a member of the National Association for the Advancement of Colored People (Davis 42). In addition, her mother joined the Southern Negro Youth Congress which had strong ties to the Communist Party. This involvement greatly influenced Davis as she had many associations with members of the party which later shaped her political views (“Complexity, Activism, Optimism: An Interview with Angela Y. Davis”).
She also feels that Harriet Tubman is a prime example of a strong African American woman. In this biography, author, Catherine Clinton gives an accurate take regarding the conditions for slaves in Eastern Shore, Maryland. Her description of the conditions empower readers to construe how Harriet Tubman more than likely lived in her early years. This is a fascinating, elegantly composed early account that will equip readers with a realistic insight around the life of an African American saint. There are many good points throughout this biography. The authors’ point about Harriet Tubman being brave is confirmed by evidence in which she detailed. Case in point, voyaging on numerous occasions from the South toward the North by way of the Underground Railroad was considered exceptionally strong evidence of bravery. This biography furthered confirmed my positive view of Harriet Tubman. It also provided me with new insight of the struggles that Harriet Tubman encountered. For instance, I was able to learn that her original name was Arminata Ross and she was forced to change her name to Harriet in order to maintain a false
Harriet Tubman, born as Araminta Harriet Ross, was recorded to have been born in the year 1820. The exact month and day remains undeclared. She was born in the state of Maryland in a county founded in the year 1669 by the name of Dorchester County. The day she was born her future was awaiting her already. She was born into slavery meaning she was the child of two former slaves. Their names were Harriet Green, and Benjamin Ross, who had been salves for the majority of their lives. Harriet the mother was owned by a woman by the name of Mary Pattison Brodess, while Benjamin was owned by Anthony Thompson. Harriet the mother was a cook for the Brodess family. Benjamin, Harriet Tubman’s dad was a skilled and talented woodsman who accomplished to timber work on the Thompson’s plantation. Harriet Tubman’s parents married approximately in the year 1808 and they had nine children together. Their names were Linah, Mariah, Soph, Robert, Minty (Harriet), Ben...
Harriet Tubman is a lady of belief and dignity, who saved a great number of African American males and females through her determination and love for God. People might think that what would motivate anyone to take all that pain and misery to one’s self in order to help other people. Harriet Tubman was an African American lady that took upon several roles throughout her lifetime just like a protester, philanthropist, and a Union Spy in the time of the American civil war. Her actions, not just saved many lives during these horrible time’s but at the same time gave other African Americans the confidence and courage to get up for what they have faith in and accomplish same human rights for males and females in all over the world, regardless of what their skin color or sex was.
Wells was a fearless anti-lynching crusader, women’s rights advocate, journalist, and speaker. After her parents passed away she became a teacher and received a job to teach at a nearby school. With this job she was able to support the needs of her siblings. In 1844 in Memphis, Tennessee, she was asked by the conductor of the Chesapeake and Ohio Railroad Company to give up her seat on the train to a white man. Wells refused, but was forcefully removed from the train and all the white passengers applauded. Wells was angered by this and sued the company and won her case in the local courts; the local court appealed to the Supreme Court of Tennessee. The Supreme Court reversed the court’s ruling. In Chicago, she helped to develop numerous African American women and reform organizations. Wells still remained hard-working in her anti-lynching crusade by ...
...s, and beliefs. She spoke on behalf of women’s voting rights in Washington D.C, Boston, and New York. She also was the first speaker for the foundation, National Federation of Afro-American Women. On top of all of it, she helped to organize the African Methodist Episcopal Zion Church (blackhistorystudies.com 2014).
Elizabeth “Bessie” Coleman was born on January 26, 1892 to Susan and George Coleman who had a large family in Texas. At the time of Bessie’s birth, her parents had already been married for seventeen years and already had nine children, Bessie was the tenth, and she would later have twelve brothers and sisters. Even when she was small, Bessie had to deal with issues about race. Her father was of African American and Cherokee Indian decent, and her mother was black which made it difficult from the start for her to be accepted. Her parents were sharecroppers and her life was filled with renter farms and continuous labor. Then, when Bessie was two, her father decided to move himself and his family to Waxahacie, Texas. He thought that it would offer more opportunities for work, if he were to live in a cotton town.
Her mother Gladys, worked very hard for her children. Gladys was from African American slaves and Cherokee Native Americans ancestors. Patricia was blessed with a brother and once he was born her mother began to budget for the future. She saved her money from her jobs as a housewife and a domestic worker, to help pay for her children’s education. To pay for Pat’s medical schooling, Gladys scrubbed floors. “Mom and dad were the fuel and engine to my empowerment, she once said.” (source 9 page 99) Her parents helped her work toward what she has achieved today. She...
To understand Harriet’s role in civil disobedience, one must first have knowledge of her personal life. Harriet was originally named Armanita Harriet Ross. She was one of nine children, her parents were Harriet Green and Ben Ross. Harriet was born into slavery because both of her parents were slaves. So she was exposed to the harmful ways of the slave life at a young age. Harriet received many punishment