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how the media represent gays and lesbians in film, television and print media
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Introduction Homosexual! Deviant! Abomination! Sodomite! Pervert! Vocabulary such as this is used every Sunday in churches across the United States of America. While the majority of believers within a conservative congregation might proudly shout “AMEN!” each time one of these terms is spouted off from behind the pulpit, others cringe as they sink further and further down into their seats. These believers sit quietly and pray that their discomfort isn’t noticeable to others; desperately hoping that the person behind the mask they wear remains undiscovered. For these believers the mask they wear is essential for them to remain a part of a faith community. This scenario is played out in the everyday lives of gay individuals that feel as though they are forced to choose between who they are and what they believe. While some wear a mask and deny their sexuality, others walk away from their faith completely. Each individual that attempts to reconcile their faith with their sexuality has a unique journey, but unfortunately not all have a happy ending. It becomes a battle of spirituality or sexuality, but are these really the only choices for Christians that just so happen to be attracted to members of the same sex? Can one be both gay and Christian? This is quite possibly one of the most pressing questions within our society. It triggers on going debates that reach far into the depths of our country’s political system with our stance on social issues such as gay marriage and gay adoption being constantly challenged. Is gay marriage an equal rights issue that should be separated from any religious affiliation or is it a religious right issue that favors one denominational doctrine over another? This debate has created a great divide b... ... middle of paper ... ..., J. S. (1991). Rescuing the Bible from fundamentalism. [San Francisco, Calif.]: HarperSanFrancisco, pp.13-36. Spong, J. (2005). The Sins of Scripture: Exposing the Bible's Texts of Hate to Reveal the God of Love. [San Francisco]: HarperSanFrancisco, pp.113-144. Yip, A. K. (1997). Attacking the attacker: Gay Christians talk back. British Journal Of Sociology, pp. 113--127. Jefferson, T. (1802). Jefferson's Letter to the Danbury Baptists (June 1998) - Library of Congress Information Bulletin. [online] Retrieved from: http://www.loc.gov/loc/lcib/9806/danpre.html [Accessed: 13 Apr 2014]. Wolkomir, M. (2006). "Be Not Deceived: The Sacred and Sexual Struggles of Gay and Ex-Gay Men". New Brunswick, N.J.: Rutgers University Press, pp.18-38. Lyons, K. (1993). Gay Christians. The Furrow, 44(6), pp.347-351. JSTOR. Retrieved from: http://proxy.sbc.edu:2095/stable/27662446
In the debate over homosexuality, Christian ethicists have many authorities to draw from. From the mixture of biblical sources, traditional authorities, empirical and descriptive accounts, and cultural norms, Cahill chooses general biblical themes and modern culture as the primary authorities for her ethic. This departure from traditional Roman Catholic teaching implies some flaw in the connection between the Holy Spirit, the church, and common believers. Cahill’s decision is her method of fixing this disconnect and reuniting Christ’s message with all believers.
Hutson, J. H., & Jefferson, T. (1999). Thomas Jefferson 's letter to the Danbury baptists: A controversy rejoined. The William and Mary Quarterly,
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
In her article “Homosexuality Cannot Be Cured,” Casey Sanchez argues that reparative camps are damning the LGBT community. She profiles a former ex- gay minister John Smid. Smid was the founder of Love in Action (LIA). The majority of the clients of this camp were young men who came from religious families. These boys were being forced into these camps because their parents wanted them to learn that being gay was a sin and that it could cast a person out from their family, church, and home. Smid was struggling with his sexuality as well. Founding LIA gave Smid the platform he needed to treat young men his away. LIA is standing strong today, but Smid has left because he has found that there is no key evidence that anyone can turn from homosexual to heterosexual ( Sanchez).
The Episcopal Church of the United States is one of the most debatable when it comes to the subject of homosexuality and creating equal rights amongst its members. The church embraces a new kind of transitioning belief that sets them aside from other denominations. The Episcopal Church stems from the Church of England, dating to at least the second century. The Church was founded from the very beginnings on the Christian beliefs and is customary to regard the St. Augustine of Canterbury's mission to England. This was the official beginning of the church under papal authority. In time, these churches branched away from their mother church and gained their individuality without raising and eyebrow retaining important connections with Anglican Communion by abiding by their religious laws (Episcopal Church 1999). Subsequently, the topic of homosexuality has placed a huge amount of stress and turmoil on the denomination, with conflicting views in the church community and with the Angelic communion who does not support the strides made by the Episcopalians. This isn’t the first time, certainly not the last for the Episcopal Church they have made great steps in including the Lesbian, Gay, Bisexual and Transgender community and encompassed a new kind of dedication to their members. The Episcopal Church throughout history and in today’s society are very well known for their unstandardized laws, ever changing structure and futuristic traditions.
Although the use of religion as a weapon against LGBTQ people is not uncommon, it is one of the primary reasons for the current hostile attitudes towards homosexuals. During the Communist ...
On January 1, 1802, Thomas Jefferson wrote a letter to the Committee of the Danbury Baptist Association in Connecticut in which he stated:
What could be more controversial right now than the issue of homosexuality amongst the clergy? This topic has engrossed the media as well as the discussions around the world. Important figures around the globe, both political and spiritual leaders, have spoken both for and against the practice. Recent scandals have not helped the situation, even though homosexuality has been a force in the clergy since the early days of Christianity. One thing is for sure, in this uncertain time: the lines in the sand have been drawn and the battle for the rights of homosexual clergymen has begun.
In Daniel Karslake’s documentary, For the Bible Tells Me So, he examines the intersection between Christianity and homosexuality. Karslake uses parallelism, appeal to emotion, and appeal to logic to highlight how the religious right has used its interpretation of the bible to stigmatize the gay community. With the use of these rhetorical devices, he is able to auspiciously convey his argument that there can be a healthy relationship amongst the opposing side of this belief. He attempts to enlighten the viewer with the thought that Christianity's homophobia represents a misreading of scripture, a denial of science, and an embrace of fake psychology. The families call for love.
Religious life has spawned times of war and times of peace and it has been responsible for changes in the human condition and even the course of human history. Professed beliefs are passed down by religious traditions, ideally speaking, these beliefs have consequences effecting social behavior. This analysis is particularly evident when examining the critiques of some Chris-tian [traditionalist] interpretations that take exception to gay culture. The underlined message to these persons arguments seem to be that condemning homosexuality in society is not about deny-ing ones rightful place in the world, but rather about steering people away from the nature of sin that is associated with undercurrents of its practice. The logic behind such a message is that all human beings are natural sinners however, the Lesbian, Gay, Bisexual, and Transsexual (LGBT) community just happens to be engaged in a more critical form of that sin through the activities surrounding their homosexual life-style. This understanding is, to Christian traditionalists, the Word of God and being such, they consider it to be a moral law. Adhering to this rule of under-standing often allows its believers a certain elitist justification that they consider to be beyond reproach. There are a few problems with many of the claims that support what these proponents of interpreted religious scripture and doctrine hold as sacred. The purpose of this paper means to challenge the social behavior and rhetoric stemming from Christian conservatives aimed at homo-sexuality, as well as, to exam the current state of affairs existing in gay culture as it pertains to religion, society, and the argu...
The LGBTQIA community has faced strong opposition from groups falling outside this minority for years, primarily conservative and religious groups. This phenomenon is not particular to the United States, but spans hundreds of countries across the world. Religious leaders in varying religions not only oppose the act of marriage, but often times oppose the actual act of homosexual behavior. Often religious oppositionist will cite religious text, like the Bible as a means of opposing the LGBTQIA lifestyle. One of the most blatant oppositions to homosexual b...
"[I]t seems appropriate to understand sexual orientation (heterosexual or homosexual) as a deep-seated dimension of one's personality and to recognize its relative stability in a person. Generally, homosexual orientation is experienced as a given, not as something freely chosen. By itself, therefore, a homosexual orientation cannot be considered sinful, for morality presumes the freedom to choose. The teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended and that all of us must strive to eliminate any forms of injustice, oppression, or violence against them"(Pastoral).
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community.
In today's society, there exists a mixture of issues which tend to raise arguments with people all over. There are a handful of topics that always seem to escalate these differences between people to the point where one who earnestly participates in discussion, debate and argument can direct their anger towards their feelings on the person themselves. Some examples of such delicate subjects are the death penalty, abortion, and euthanasia. An issue that has in recent years, begun to increase arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seem that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the 'closet' has moved to the head of homosexual individuals when it used to be the exception. Homosexuality is nothing to be ashamed of and we should all come to realize this.
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.