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Behind the Amish Closed Doors
The Amish Church, which began more than 300 hundred years ago in Europe, is a spinoff of the Anabaptist Christians. This group organized into a separate branch of Protestantism at the end of the 17th century under the leadership of a Swiss Mennonite preacher from Berne named Jakob Ammann. Ammann urged his followers to live according to the practices of the early church and to reject modern European society. Ammann drew followers from throughout Europe, who eventually journeyed to the United States to escape religious persecution. The first large migration of Amish immigrated to Pennsylvania in the 1730’s, and to this day, the largest concentration of Amish can still be found there, although Amish communities can now be found in twenty-eight other states, as well as in Canada. In the 18th century, only about 500 hundred Amish arrived in Pennsylvania; 3,000 more came by the end of 19th century (Prothero 1). Currently, approximately 228,000 Amish live throughout the United States, primarily in Ohio, Pennsylvania, and Indiana (Prothero 1).
Traditionally, the Amish lived on farms and traveled by horse and buggy. They continue to dress in simple homemade clothing, use German in their religious services, and choose to provide for their elderly on their own without benefit of Social Security. In addition, they survive without electricity and do not own telephones or cars. They do not vote or serve in the military; however, they do pay taxes. Women are limited to working in the home and not allowed to use birth control. The Amish insist on marrying within their faith and do not allow divorce. They do not send their children to public school beyond the elementary level, believing that school is only practica...
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English Standard Version. Bible Gateway. Web. 25 Oct. 2012. Peterson, Eugene H. The Message. Bible Gateway. Web. 11 Mar. 2014.
"Introduction: The Amish." PBS. Website ©1996-2013 WGBH Educational Foundation., n.d. Web. 9 Mar. 2014.
Miller, Wayne F. “Negotiating With Modernity: Amish Dispute Resolution.” Ohio State Journal On Dispute Resoultion 22.2 (2007): 477-526. Academic Search Complete. Wed. 20 Feb 2014.
Prothero, Stephen R. and Queen II, Edward L. "Amish." In Queen, Edward L., II, Stephen R. Prothero, and Gardiner H. Shattuck Jr., eds. Encyclopedia of American Religious History, Third Edition. New York: Facts On File, Inc., 2009. American History Online. Facts On File, Inc. Web.
Waxman, Olivia B. "Breaking Amish: One Ex-Follower’s True Story of Moving to the Big Apple." Time. © 2014 Time Inc. All Rights Reserved., 9 Sept. 2012. Web. 11 Mar. 2014.
Most of the Amish communities began from places like Switzerland, Alsace, Russia, Holland, and Germany. Although in today’s world, there are no Amish people living in Europe any longer. This is because in the 1700’s, they were being persecuted because of their religious beliefs. They mostly moved to North America and settled in Pennsylvania along with settlements in many other states. Some of these states are Ohio, Indiana, Iowa, Illinois, Kansas, Wisconsin, Missouri and Minnesota.
Amish lifestyle is a very strict and limited lifestyle in which the Amish people choose to live a life that is very sheltered from the outside world. They have very limited electronic access and do not drive typical cars that most Americans drive. They all live basically with the same goals and family values. The male works and brings home the supplies necessary for living while the female is tasked with raising the family and providing meals and household duties. Amish families are typically very large and in many ways, they do practice many of the same activities non-Amish people do. They go to church, they have schools at least for a period of the children’s lives, they hang out, they spend time with their families, and they even play sports. However, they are very more strict and serious with their values and try to limit, as much as possible, their communication with the outside world because it is said to be a bad influence and leads the Amish people to the devil.
This paper elaborates on the diverse contributions peoples of African descent have made to the pluralistic religious landscape of America and replicates various passages from our textbook. It focuses on the personal narratives of non-religious to religious leaders—exemplifying their influence on the African American religious movement during slavery and the reconstruction of America. Each section represents different historical periods, regional variations, and non-Christian expressions of African-American religion.
On March 23, 1998, I carried out an interview and field observation to confirm a previous hypothesis on Amish social change and survival. I hypothesized, based on library research and personal experience, that Amish society was not static but dynamic and affected by many factors such as economics and cultural survival. In order to check the validity of my hypothesis I arranged to spend a full Sunday (March 23, 1998), with an Amish family. I attended church services at the Westhaven Amish-Mennonite Church in New Holland, Pennsylvania, and afterward spent the day observing and interviewing with an Amish dairy farmer named Aaron and his wife Anna. They have six children and live on a dairy farm in Lancaster County Pennsylvania, which is a large farming community. I met Aaron and his family roughly four years ago while in Lancaster County with my family and since then our families have remained in close contact. Thus, to do an ethnography on the Amish, my primary informant was Aaron, someone I was already comfortable speaking with.
The Amish religion is one of high standards. They strive to keep away from modernism and to keep the basic principles of their faith. The Amish live on their own and care for their own things without the help of outsiders. By isolating themselves from the modern world the Amish keep a strong faith. They have good values and try to continue showing those values through their children and grandchildren.
When an adolescent in the Amish culture turns sixteen, they are encouraged to pursue “Rumspringa”- a period of time to go experience the English world, free from traditional Amish restrictions. The intention of this exposure is to give teenagers the experience of life outside the restrictive Amish community and truly decide if they want to join the Amish church and its traditions or live in the English world. During this period, parents and elders of the Amish church allow children to be their own authority. They do not question the actions taken, regardless of the dangers or consequences of those decisions. The Amish community believes this is the best method for the adolescents to decide their fate freely. I however, disagree with this hands’ off, ignore-the behavior approach Amish parents and leaders take with their children. I believe the approach of introducing inexperienced youths to uninhibited freedom, without warning or guidance, increases risk-taking behaviors and provides the adolescents with a skewed view of what the “outside world” has to offer. Yes, the majority of the Amish children return to the community after Rumspringa, but did they really get an accurate picture of what a balanced English life could be?
The Amish culture in general try to withhold the same traditions, values, and language as the original Amish. This individual Amish subculture in Indiana displayed in the Devil's Playground goes to show just how culturally diverse society can be. Though the ultimate desire of the Amish is to be a good example of Christ, the community encourages a positive deviance of their teenagers called Runspringa. Starting at age sixteen Amish teens are allowed the opportunity to explore the English world to better educate their decision to commit their life to the church and the simple way of living or leave the community turning to a life of relative deviance. This value contradiction often results in role conflict within the young people.
The Amish have their roots in the Protestant Reformation of 16th century Europe, led by Martin Luther. Of these Protestant groups one sect was the Anabaptists. The first Anabaptist group was kno...
The Old Order Amish of Pennsylvania are a group of people who are unique villagers living a life of ethics, cultural traditions, and family organization which are the three elements of happiness. Observations of these may also lead to the claim that the Amish life is more than just the life of one who deviates from such practices and beliefs, thus showing that justice is within the souls of these settlers.
The Amish are very dedicated to their faith and believe they should live their life like their savior. They do not believe in modern conveniences such as automobiles, electricity, and any other modern technology. “The Amish are also known as the “plain people” because they tend to separate themselves from the modern world” (Rearick, 2003).
Sakenfeld, Kathaine Doob, ed. The New Interpreter's Dictionary of the Bible: D-H: Volume 2. Vol. 2. Nashville, TN: Abingdon Press, 2007.
For the worship service, I visited one of the Quaker's Friends meeting houses. Since my family's religious background is Catholic Christian, This offered interesting views and different perceptions. Quaker's history and believes were especially brought me interest.
The Holy Bible. New International Version. [Colorado Springs]: Biblica, 2016. BibleGateway.com. Web. 3 Jan. 2016.
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.