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Legalization of assisted suicide
Assisted suicide ethical issues
Assisted suicide ethical issues
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Recommended: Legalization of assisted suicide
Supporters of physician-assisted suicide often claim to favor it only for cases of terminal illness. Yet some disability rights advocates, including the group "Not Dead Yet," have warned that this agenda threatens the lives of people with mental or physical disabilities. This debate has intensified in recent months, in part due to a December 1997 statement by Faye Girsh, executive director of Hemlock Society USA. In the context of a murder trial in Louisiana involving a man who had killed his father with Alzheimer's disease, Girsh issued a statement on euthanasia and assisted suicide for people with disabilities generally:
"Some provision should be made for a situation in which life is not being sustained by artificial means but, in the belief of the patient or his agent, is too burdensome to continue... A judicial determination should be made when it is necessary to hasten the death of an individual whether it be a demented parent, a suffering, severely disabled spouse or a child" [PR Newswire, 12/3/97].
Not Dead Yet vigorously objected to the statement and launched a protest at Hemlock's Denver headquarters, prompting a "clarification" in the latest issue of Hemlock's newsletter TimeLines. Hemlock says that the statement was "Girsh's own opinion" as an individual, and that "press reports" had omitted references making it clear that she was only citing a model proposed by a Canadian expert as one approach among others. In fact the original Hemlock press release, issued through PR Newswire and listing Hemlock's national public relations director as the contact for media inquiries, does not substantiate either point.
Clearly Hemlock sees this as a sensitive point, and has posted "An Answer to the Disabled" on its Web site. This "Answer" may itself raise new questions. It says that Hemlock "takes issue" with groups like Not Dead Yet regarding "the right of dying patients to seek help from their doctor in hastening their death." But it proceeds to blur this line -- "Indeed, having a chronic, terminal illness generally renders a person disabled" -- and declares that "it is up to each individual to determine for themselves when their quality of life is unendurable." The bottom line: "Disabled persons have every right to protect their interests -- but not at the expense of the rest of us" [www2.privatei.com/hemlock/disabl.html].
Jack Kevorkian's recent assistance in the suicides of two men who were not terminally ill but rendered quadriplegic by accidents -- Roosevelt Dawson, 21, in February and Matt Johnson, 26, in May -- has sharpened the debate further.
Dr. Glucksberg and 'Compassion in Dying' set their case saying that the ban against doctor-assisted suicide was violating the right patients right of due process and placed an unjustified burden on terminally ill patients who required help to stop suffering misery from the disease that plagued their body and/or mind.
As a result, life-sustaining procedures such as ventilators, feeding tubes, and treatments for infectious and terminal diseases are developing. While these life-sustaining methods have positively influenced modern medicine, they also inadvertently cause terminal patients extensive pain and suffering. Previous to the development of life-sustaining procedures, many people died in the care of their own home, however, today the majority of Americans take their last breath lying in a hospital bed. As the advancement of modern medicine continues, physicians and patients are going to encounter life-altering trials and tribulations. Arguably, the most controversial debate in modern medicine is the discussion of the ethical choice for physician-assisted suicide.
Let's mention a known name in the euthanasia field, Dr. Jack Kevorkian. If this name sounds unfamiliar, then you have been one of the lucky few people to have been living in a cave for the last nine years. Dr. Kevorkian is considered to some as a patriarch, here to serve mankind. Yet others consider him to be an evil villain, a devil's advocate so to speak. Physician assisted suicide has not mentioned in the news recently. But just as you are reading this paper and I'm typing, it's happening. This hyperlink will take you to a web page that depicts in depth how many people Dr. Kevorkian has assisted in taking their lives.
Through Bartleby’s flat and static character type, it is amazing how many different types of conflict he causes. From the first order to examine the law copies, to the last request to dine in the prison, Bartleby’s conflictive reply of “I would prefer not to” stays the same (Melville 150). In this way, he is a very simple character, yet he is still very hard to truly understand. Even ...
In her paper entitled "Euthanasia," Phillipa Foot notes that euthanasia should be thought of as "inducing or otherwise opting for death for the sake of the one who is to die" (MI, 8). In Moral Matters, Jan Narveson argues, successfully I think, that given moral grounds for suicide, voluntary euthanasia is morally acceptable (at least, in principle). Daniel Callahan, on the other hand, in his "When Self-Determination Runs Amok," counters that the traditional pro-(active) euthanasia arguments concerning self-determination, the distinction between killing and allowing to die, and the skepticism about harmful consequences for society, are flawed. I do not think Callahan's reasoning establishes that euthanasia is indeed morally wrong and legally impossible, and I will attempt to show that.
Bartleby is a man who is in charge of his own life by having a free will and living a life of preference. His infamous line "I prefer not to" appears in the story numerous times. His choice of preference leads to the downfall of his life. Bartleby made several crucial mistakes that lead to his downfall. His first mistake was when the attorney asked him to make copies and run errands for him and Bartleby preferred not to do so. "At this early stage of his attempt to act by his preferences, Bartleby has done nothing more serious than break the ground rules of the attorney's office by avoiding duties the attorney is accustomed to having his scriveners perform" (Patrick 45). An employee is also supposed to do tasks in the job description and when these tasks are not accomplished or done correctly, not once but several times, it usually leads to termination. Bartleby is a rare case because he does not get fired. This in turn results in his second mistake. Since he was able to get away with not doing anything, Bartleby opted to take the next step and quit his job or in his own words, "give up copying" (Melville 2345). Quitting caused him to have more troubles than he had before. Bartleby then...
Schneider Keith, “DR. Jack Kevorkian Dies at 83; A Doctor who helped End Lives”. The New York Times. Arthur Sulzberger Jr. 3, June 2011. Online Newspaper 2014
According to West’s Encyclopedia of American Law, between 1990 and 1999, a well-known advocate for physician assisted suicide, Jack Kevorkian helped 130 patients end their lives. He began the debate on assisted suicide by assisting a man with committing suicide on national television. According to Dr. Kevorkian, “The voluntary self-elimination of individual and mortally diseased or crippled lives taken collectively can only enhance the preservation of public health and welfare” (Kevorkian). In other words, Kevor...
The narrator begins the short story Bartleby the Scrivener by “waiving the biographies of all other scriveners for a few passages in the life of Bartleby, who was a scrivener of the strangest I ever saw or heard of” (pg). Bartleby appears at first as a “pallidly neat, pitiably respectable, incurably forlorn,” (pg) character who is hired by the narrator because of his sedate nature, which he hoped would balance the personalities of his other employees. Bartleby is first isolated from the other characters through the actions of his boss, the lawyer, who “isolated Bartleby from my sight, though not removed from my voice,” (pg) by placing a folding screen around his desk and, “in a manner,
... in terms of living or dying. By this logic, people in vegetative states should also have rights analogous to that of an infant at least. Many people practice or research medicine for the altruistic reasons and derive pleasure and a purpose in life by restoring the injured and sick to proper health. If a potential treatment can be developed by doctors and researchers to restore people in vegetative states to normal cognitive levels, it would be considered wrong to allow such a person to die because, like an infant, there exists the chance for them to develop an ability to function as long as research is continued to find a way to reverse such a condition.
Critics to the idea of providing dying patients with lethal doses, fear that people will use this type those and kill others, “lack of supervision over the use of lethal drugs…risk that the drugs might be used for some other purpose”(Young 45). Young explains that another debate that has been going on within this issue is the distinction between killings patients and allowing them die. What people don’t understand is that it is not considered killing a patient if it’s the option they wished for. “If a dying patient requests help with dying because… he is … in intolerable burden, he should be benefited by a physician assisting him to die”(Young 119). Patients who are suffering from diseases that have no cure should be given the option to decide the timing and manner of their own death. Young explains that patients who are unlikely to benefit from the discovery of a cure, or with incurable medical conditions are individuals who should have access to either euthanasia or assisted suicide. Advocates agreeing to this method do understand that choosing death is a very serious matter, which is why it should not be settled in a moment. Therefore, if a patient and physician agree that a life must end and it has been discussed, and agreed, young concludes, “ if a patient asks his physician to end his life, that constitutes a request for
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
A divergent set of issues and opinions involving medical care for the very seriously ill patient have dogged the bioethics community for decades. While sophisticated medical technology has allowed people to live longer, it has also caused protracted death, most often to the severe detriment of individuals and their families. Ira Byock, director of palliative medicine at Dartmouth-Hitchcock Medical Center, believes too many Americans are “dying badly.” In discussing this issue, he stated, “Families cannot imagine there could be anything worse than their loved one dying, but in fact, there are things worse.” “It’s having someone you love…suffering, dying connected to machines” (CBS News, 2014). In the not distant past, the knowledge, skills, and technology were simply not available to cure, much less prolong the deaths of gravely ill people. In addition to the ethical and moral dilemmas this presents, the costs of intensive treatment often do not realize appreciable benefits. However, cost alone should not determine when care becomes “futile” as this veers medicine into an even more dangerous ethical quagmire. While preserving life with the best possible care is always good medicine, the suffering and protracted deaths caused from the continued use of futile measures benefits no one. For this reason, the determination of futility should be a joint decision between the physician, the patient, and his or her surrogate.