Heart of Darkness: Human or Humane?
Upon reading Heart of Darkness we are immediately struck with the issue of the “nature of man”, and what it means to be human or humane. To be human means to have a mind, to be living, and function as a primate. To be humane on the other hand means to be tender, compassionate, affectionate, kindhearted, and empathetic. It is often assumed that to be human means to be humane, but as Marlow learned on his excursion through the dark jungle of the Congo, one has nothing to do with the other.
Marlow’s first taste of man’s true self as he saw it, began when he saw the six man chain gang, as was referred to in the book, six black men chained together obviously being treated as inferiors, almost as slaves. “I could see every rib, the joints of their limbs were like knots in a rope;each had an iron collar on his neck, and all were connected together with a chain whose bights swung between them, rhythmically clinking.” (Conrad, pg. 81)
Upon seeing this atrocious sight of men being treated as savages, Marlow compares the white men who are leading these chained up men, to devils, by remarking that he had seen devils, but never devils who drove other men like cattle. Men who were no different then themselves, except in the color of their skin.
As Marlow continues down the Congo, he begins to reflect upon the river, as the river of truth and reality, because as he transcends down it, his ability to find the truth in any situation grows. With every turn, he learns that mans inhumanity to his own kind is man’s greatest sin.
On page 106 Conrad talks about how Marlow felt when he was proceeding towards Kurtz’s station, and he explains that he{Marlow} can feel the past, among the overwhelming realities brought upon by the river, the trees, and the silence.
“There were moments when ones past came back to one, as it will sometimes when you have not a moment to spare to yourself;but it came in the shape of an unrestful and noisy dream,remembered with wonder amongst the overwhelming realities of the strange world of plants,and water, and silence....When you have to attend to things of that sort, to the mere incidents of the surface, the reality- the reality, I tell you-fades.
behaviors, and social conditions that we call masculinities are “hard-wired” into males through biology (see Thorhill & Palmer, 2000) and/or the heritability of human psyche (see Jung, 1959/1989; Bly, 1990). They view masculinity as static, transhistorical, cross-cultural, and cross-situational. From this perspective, gender change is either impossible, or it involves the use of powerful force to constrain what is seen as “naturally” male. (Masculine Self pg. 19)
Jensen provides evidence throughout the text for three assumptions on why masculinity must be terminated from pertaining to just males. It is proposed that masculinity is harmful for both men and women, that men are surrendering their humanity by conforming with masculinity, and
Heart of Darkness is a kind of little world unto itself. The reader of Conrad’s Heart of Darkness should take the time to consider this work from a psychological point of view. There are, after all, an awful lot of heads and skulls in the book, and Conrad goes out of his way to suggest that in some sense Marlow's journey is like a dream or a return to our primitive past--an exploration of the dark recesses of the human mind.
For centuries, the ideal masculinity has been seen as the provider, the macho man, the cowboy and the emotional rock, but new representations of manliness in the media have been challenging this idea (Watson 2015, p. 270). Within these new depictions, there lies a hierarchy where one form of masculinity is more accepted than the rest (Kluch 2015). Macho masculinity has been seen as being dominant in the hierarchy for generations, however, in recent years, there have been an influx of new representations of masculinity that disrupt traditional hierarchal ideas. The masculinity of the twenty first century includes emotions, sensitivity, discipline, and intelligence. These new aspects of the hierarchy have been introduced by movies such as Brokeback Mountain, 22 Jump Street, The
As Marlow tells his story we see and understand the situations Marlow faced. In his first encounter with the tribes men, Marlow steps into a "gloomy circle of some inferno", where dark figures surrounded him. He compares this incident with that of a massacre, the starving and wasting bodies lying in "confusion". Marlow then encounters a young black boy with a piece of white cotton string tied around his neck. This simple piece of string symbolizes the young boy's innocence. Shortly after Marlow offers the boy a biscuit, another one of the shapes approaches the river , crawling, and drinks of the water. Marlow could not stand the sight of the suffering any longer. It was as though he felt what they were feeling and just when he was willing to help, he stands up and walks away. The path where Marlow meets those that had traveled to an unknown land, and walked uncertain of where they where but sure of what they wanted, started here.
Conrad’s main character Marlow is the narrator for most of the story in Heart of Darkness. He is presented as a well-intentioned person, and along his travels he is shocked by the cruelties that he sees inflicted on the native people. Though he is seemingly benevolent and kindly, Marlow shows the racism and ignorance of Conrad and in fact of the majority of white people in his era, in a more subtle way. Marlow uses words to describe the blacks that, though generally accepted in his time, were slanderous and crude. He recalls that some of the first natives he saw in the Congo looked at him “with that complete, deathlike indifference of unhappy savages” (80; part 1). Marlow casually refers to the Africans with the most offensive of language: “Strings of dusty niggers arrived and departed…” (83; part 1). To Marlow, and thus to Conrad, the Africans are savages, dogs, devils, and criminals. Even the stories that Conrad creates for Marlow to narrate are twisted and false. The natives that Marlow deals with in the book are described as cannibals, and they are even given dialogue that affirms th...
This Universal Human Condition is a very broad topic which can be analyzed from many perspectives. The human condition composes the essentials of human existence, such as birth, growth, emotionality, aspiration, conflict, and mortality. In the Heart of Darkness, “darkness” displays the inability to see any description of the human condition and its has profound implications. The racism in the Heart of Darkness is the result of the failure to see others. Failing to see another human being, failing to understand different religions, philosophy, history, art, literature, sociology, psychology, and biology, means failing to understand that individual and failing to establish any sort of sympathetic communion with him or her. Joseph Conrad illustrates
What is scoliosis? Scoliosis is a musculoskeletal disorder that causes the back to curve sideways like and “S” or a “C” and cause the body to lean to one side. Scoliosis can eventually if not looked into and not treated colid with your bodily organs like your heart, lungs, and kidneys. This can cause you to slump down into a hump and cause it hard to breath and do physical activity.
Marlow’s story begins with him telling the story of Fresleven, a European who lost restraint and could not control himself. Fresleven, being born into civilization, never learned proper restraint. Fresleven, known as, “the gentlest, quietest creature that ever walked on two legs” (Conrad 6) shows how easy restraint can be lost. Freselven went mad because civilization never forced him to be restrained. Fresleven lost restraint because he went from the sophisticated society of Europe to the uncivilized, jungle of Africa. The people who grow up in the chaos and uncivilized jungle adapt to restraining themselves to survive.
MASCULINITY. In this article Watzlawik (2009) examines what elements go into gender constructs and what factors cause masculinity and femininity within ourselves. Thought the article three definitions are explored and examined for pros and cons. The first definition implies “A feminine woman is one who is, and strives to be, attractive to men, and a masculine man is one who is attractive
Scoliosis is a progressive disease. In its early stages a mild rotation and rib deformity is detected. As it progresses more vertebrae rotate, causing the ribs to crowd together on one side of the chest and to spread apart on the opposite side. The disease is usually first identified in persons 10 to 17 years old. Most cases occur in girls and become apparent during the rapid growth phase of puberty. Conditions also include shoulder unleveling, waistline discrepancies, acute headaches, shortness of breath, rib hump, chronic fatigue, and mood swings.
Conrad's racism is portrayed in the actions and perceptions of Marlow along his trip up the Congo. Marlow's views of the area during the beginning of the trip are given as inhumane, and uncivilized. The Heart of Darkness for Marlow is the ignorance and brutality that he witnesses from natives as well as Whites that are met upon his trip.
Despite the opinion of certain critics, Conrad did not create Marlow to be a prejudice character. One of his first Marlow?s first Reactions to the villagers is the exact opposite, ?They were not enemies they were not criminals??(Conrad, 189) While his initial response may not seem altogether accepting, it is far beyond the understanding of his peers. As the story continues Marlow is slightly sarcastic in his understanding of the villagers, ?Fine fellows-Cannibals-in their place. They were men one could work with, and I am grateful to them. And, after all, they did not eat each other before my face? (189)? Marlow shows his ability to be sarcastic in the face of popular criticism, even making the mold step to refer to these African?s as ?Fine Fellows?(189), ?They howled and leaped, and spun, and made horrid faces; but what thrilled you was just the thought of they humanity-like yours-the thought of your remote kinship with this wild??(189) Although the natives...
Upon meeting Kurtz’s wife, Marlow decides to lie to her, attempting to protect her from the darkness. As Kurtz’s fiancé begs for Marlow to repeat Kurtz’s last words, Marlow lies: “The heavens do not fall for such a trifle. Would they have fallen, I wonder, if I had rendered Kurtz that justice which was his due…but I couldn’t. I could not tell her. It would have been too dark—too dark altogether…” (Conrad 72). Marlow lies to Kurtz’s fiancé in an attempt to protect her from the darkness. After witnessing the darkness of imperialism, Marlow realizes heaven does not fall for the darkness of mankind, so it will not fall for a lie. Upon this realization, Marlow becomes aware of the darkness not only in the jungle, but also back home. As Marlow completes his story, his lie to Kurtz’s fiancé causes Marlow to realize the unavoidable darkness for humanity. After completing his story, Marlow looks up, only to understand how unavoidable darkness really is: “The offing was barred by a black bank of clouds, and the tranquil waterway leading to the uttermost ends of the earth flowed somber under an overcast sky—seemed to lead into the heart of an immense darkness” (Conrad 72). As a result of telling his story, Marlow realizes the darkness of mankind is not only a result of imperialism, but also a result of existence. Lying to Kurtz’s fiancé completes Marlow’s realization of
The notion of what it means to be human has been explored through various literature and interpreted in many different ways. Through an intricate series of events and circumstances as well as man's perception of superiority, Joseph Conrad's novel Heart of Darkness reveals challenging issues of imperialism and colonialism and there devastating effects on society. As the novel's title implies, the "darkness" illustrated is the negative human side of brutality and discrimination. The deeper meaning and implication of being "human" is dependent on many factors including one's surroundings affecting his or her behavior and decision-making as well as man's arrogance and feeling of superiority taking ethical actions.