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Literary criticism of the yellow wallpaper
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The Disturbed female Perspective in The Yellow Wall-Paper The Yellow Wall-Paper can be said to be told from a female perspective, but I would say that it is told from a disturbed wife's eye since there is another female character in the story. The story's distortion from the pure, female perspective, into the disturbed woman's eye changes what the reader sees. The entire story is told from the mind of the disturbed wife, the narrator: A colonial mansion, a hereditary estate, I would say a haunted house,and reach the height of romantic felicity--but that would be asking too much of fate! Still I will proudly declare that there is something queer about it....John laughs at me, of course, but onee expects that in marriage.....John is practical in the extreme. He has no patience with faith, an intense horror of superstition, and he scoffs openly at any talk of things not to be felt and seen and put down in figures... This passage describes the distinct point of view of the narrator when she describes the house, with nothing except a feeling, a discomfort. Her husband laughs at her opinions on the house and her feelings towards the area. John does not approve of these feelings or beliefs, because he is not a superstitious person. He,in that era and being a medical doctor, does not believe anything unless it has been documented. As it is written in the previous passage, John is being explained to the reader from the wife's point of view. John probably sees the house as a place of healing for his wife and a get-a-way for the time being while their house is remodeled. I'm getting really fond of the room in spite of the wall-paper. Perhaps because of the wall-paper. It dwells in the mind so! Here the narrator tells the reader her feelings for the room that she has been forced to live in, as it grows on her. At this point it becomes quite apparent, to the reader, that she is not getting any better. In later lines she talks of herself laying on the bed and trying to follow the lines to their destinations, wherever they might lead. He says no one but myself can help me out of it, that I must use my will and self-control and not let any silly fancies run away with me...."My darling," said he, "I beg of you, for my sake and for our child's sake, as well as for your own, that you will never for one instant let that idea enter your mind! There is nothing so dangerous, so fascinating, to a temperament like yours. It is a false and foolish fancy. Can you not trust me as a physician when I tell you so?" So of course I said no more on that score, and we went to sleep before long. Again, John is manipulating the narrator. In the second passage the narrator becomes comfortable with the room, now she likes the room enough and is curious enough to open up to her husband and tell him what she thinks she has been seeing. John becomes terrified of these ideas she has in her head and what she might believe to be real and not real. He begins to plead with her and tries to convince her that she must control all of her ambitions and act sanely. Later John is trying to manipulate the narrator with guilt. He is implying that she must think of herself as getting better, mind and body, for the sake of other people, rather than herself. The narrator is, however, doubting that she will ever recovery mentally. Although, John says her appearance has improved, she believes that she is not physically better. The female perspective of today has changed quite a bit. For one thing the role of the female in society has changed drastically since 1892. The women of today compete for the same jobs that men do and this causes them to take care of themselves and fight for themselves. For another thing the role of the male has changed since the book was written. Since women today are a part of the working community, men are forced to reckon with the reality that women are as capable and stable as men. "I've got out at last," said I "in spite of you and Jane. And I've pulled off most of the[1]" paper, so you can't put me back!"... The end is the only time that John and Jennie get a peek of the disturbed narrator's imagination. She finally expressed herself without regard to her husband's wisdom or the fact that he is a doctor. The modern day viewer's perspective of the story is one of disgust or sickened compassion. The reader would read the beginning and think the narrator is a normal person who is controlled by her husband. As the reader continues a feeling of dislike or even hatred towards the husband for disregarding her opinions and feelings. I think a woman of today, if she were in the same position as the narrator, would have at the very least gotten a second opinion. Of course since medicine has advanced drastically since The Yellow Wall-Paper was published, it leads me to believe that this situation would have never gotten so severe. The husbands of modern day, in general, do not hold such an air of superiority as John appeared to have. Since he knew he was right, being a doctor, he seemed to disregard any or all of the narrator's suggestions and opinions. He even had the ability and audacity to force his wife to stay in a room she was not comfortable staying in, even though the trip to this house was for own good. It is true that when we take a picture of anything, especially living, we sort of capture the object or imprison it. Remember, the Native Americans would not, for the longest time, allow their picture to be taken since they believed that this picture would capture and imprison their spirit. The woman in this story is definitely in a prison whether in a picture or not, but an image does add a twist to her predicament. You could say the movie is a living object and when we take a frame from this movie, and put it somewhere to be displayed, we in fact freeze or capture that image. The freezing of this image and displaying it, could be compared to a person going to a jail made of glass and having people stare at that person and the other prisoners.
The South American Andes was a harsh environment to live in thousands of years ago going from its dry coastal desert to its long steep mountains and billon acres of Amazonian jungle. The people living there must have had and expanse knowledge of agriculture, scavenging, trade, and will power in order to have lived in such harsh conditions for so long. With no written language to tell us what they thought or did we turn to the Andean artwork that is found as our insight into the past. The art found came in the forms of mostly textiles and ceramics. Among all the pieces found made from the different cultures living in the Andes, there seemed to be a common theme. It seems ritual sacrifice was a wide spread practice, from textiles depicting figures with detached heads, ceramics showing mythical beings having their own trophy heads, to other paintings displaying prisoners being sacrificed. The Paracas, Nazca, and Moche people had some form of sacrifice depicted in their artwork, but each culture had its own way of showing their rituals in either various art forms or use of imagery. Why is this common theme among these cultures? Was it for worship or was for wishes of prosperity? I will go through each culture and explore this theme.
Haggerty, Babette. "The Importance of Purebred Dogs." Babette Haggerty on Dogs & Training. Blog Spot, 7 Apr. 2009. Web. 09 Feb. 2014.
Disparate treatment is a form of discrimination that is forbidden by laws in which all employers must comply, including fire and emergency services. Disparate treatment in the workplace is applicable to many functions of the workplace including, discipline, promotions, hiring, firing, benefits, layoffs, and testing (Varone, 2012). The claim of disparate treatment arises when a person or group, “is treated differently because of a prohibited classification” (Varone, 2012, p. 439). In the 2010 case, Lewis v. City of Chicago, six plaintiffs accused the city of disparate treatment following testing for open positions within the Chicago Fire Department (Lewis v. City of Chicago, 2010). The case is based on the argument that the Chicago Fire Department firefighter candidate testing, which was conducted in 1995, followed an unfair process of grouping eligible candidates, therefore discriminating against candidates of African-American decent. The case was heard by the Seventh District Court of Appeals and ultimately appeared before the United States Supreme Court, where Justice Scalia delivered the final verdict in favor of the plaintiffs.
...ssion and intrusiveness. John’s lack of having an open mind to his wife’s thoughts and opinions and his constant childish like treatment of his wife somehow emphasizes this point, although, this may not have been his intention. The narrator felt strongly that her thoughts and feelings were being disregarded and ignored as stated by the narrator “John does not know how much I really suffer. He knows there is no reason to suffer, and that satisfies him” (Gilman 115), and she shows her despise of her husband giving extra care to what he considers more important cases over his wife’s case with a sarcastic notion “I am glad my case is not serious!” (Gilman 115). It is very doubtful that John is the villain of the story, his good intentions towards doing everything practical and possible to help his wife gain her strength and wellbeing is clear throughout the story.
The narrator is trying to get better from her illness but her husband “He laughs at me so about this wallpaper” (515). He puts her down and her insecurities do not make it any better. She is treated like a child. John says to his wife “What is it little girl” (518)? Since he is taking care of her she must obey him “There comes John, and I must put this away, he hates to have me write a word”. The narrator thinks John is the reason why she cannot get better because he wants her to stay in a room instead of communicating with the world and working outside the house.
Surprisingly dualism has become synonymous with Rene Descartes that often times it is many just referred to by many as Cartesian dualism, as if this was the decisive line of attack to the issue. The theory behind dualism is that the mind and the body, that mind and matter, are two distinct things. Descartes well-thought-out the difficulty of the location of the mind and came to the conclusions that the mind was a completely separate entity from the body. Descartes stated that he is a subject of conscious thought and experience and thus cannot be nothing more than spatially extended matter. The fundamental nature of the human being, or the mind, are unable to be material but are obliged to be no...
Finally, the yellow wallpaper presents perspectives of how men control females. As stated previously, In the story, John uses his power as a doctor to control his wife. He encaged his wife in a summer home, placing her in a room filled with barricades and many faults. As a human she is deprived of her rights and her ability to form house duties is taken away so she can rest as he calls it. Without a doubt, she fell into insanity because of the situation she was placed in. When she ripped the paper off the wall, it was a sign of freedom from her husband, and the bars that held her captive for weeks. Certainly she has a vivid imagination and being placed in bondage and unable to write which in turn lead her to mental health problems.
If she got out “in spite” of him it implies that he was actively doing something to keep her inside of the wallpaper. This, then, must be a reference to the method by which John was trying to “cure” his wife’s mental illness. The regiment consisted of “…journeys, and air, and exercise.” (Stetson 648) Jane contested that the treatment did not help her condition. The remark about Jane in the former quote pits her against the woman in the wallpaper. Since Jane has become one with the woman in the wallpaper, and there is an implication that the woman overpowered Jane, it becomes clear that the woman was never an external entity at all. Rather, she was a part of Jane’s consciousness. If one accepts this line of reasoning, then it becomes clear that the room symbolizes Jane’s mind. Her physical presence in the room itself represents her conscious mind, while the woman behind the wallpaper represents her subconscious drive to have agency over her own
The narrator in The Yellow Paper was a mother and a wife who was trying to free herself from the prison her husband had put her into. She lived in a male-dominate world whereby she was to be a wife who never questioned her husband’s authority. She suffered from a severe postpartum depression case, yet her marriage depressed her too. The narrator was in a marriage whereby her husband dominated and treated her like a child. Her husband was the sole decision maker and since she lived in a society whereby women were never allowed to question their husband’s decisio...
Many of our abilities are innate and that includes memory. Memory is tightly connected with learning, which then can be influenced the individual's behavior in the future. In terms of cognition, the psychologist focuses on the way we process information. The information is brought and understand into the mind in various of ways and is then manipulated by placing into a sensory, short term or long term storage and is recalling and retrieved when necessary. Even so, retrieving memory was no longer the process of picking out an asymmetrical experience from storage, rather than the reconstruction of experience of using the schema as a guide. (Gray 2010)
In “ The Yellow Wallpaper”, we can ultimately see the separation of gender roles within the two characters. John in the story is the upper class male, upholding a high standing occupation as a physician, while his wife does not even receive a name, assumed the narrator of the text. Being that John receives a role within society, while his wife is recognized as nameless; it is evident that the two characters have developed an overall inequality taking on their gender roles. John is represented as “practical in the extreme, He has no patience with faith, an int...
One of the ways in which Descartes attempts to prove that the mind is distinct from the body is through his claim that the mind occupies no physical space and is an entity with which people think, while the body is a physical entity and cannot serve as a mechanism for thought. [1]
1. Does the articles/websites discuss gender stereotypes in the language? If so what did you learn?
Geothermal energy is one of the oldest sources of energy. It is simply using and reusing (reusable energy) heat from the inside of the earth. Most of the geothermal energy comes from magma, molten or partially molten rock. Which is why most geothermal resources come from regions where there are active volcanoes. Hot springs, geysers, pools of boiling mud, and fumaroles are the most easily exploited sources. The ancient Romans used hot springs to heat baths and homes, and similar uses are still found in Iceland, Turkey, and Japan. The true source of geothermal energy is believed to come from radioactive decay occurring deep within the earth.
In Meditations on First Philosophy, first published in 1641, Descartes attempts to demonstrate his idea that an individual is composed of two separate entities: the mind and body. According to Descartes, the mind is a non-physical thinking substance with no extension, and the body is a physical substance which is extended in space (Gueroult, 1985, pg. 47). This notion is known as substance dualism. Descartes fused substance dualism with Cartesian aspects which formed into Cartesian duality (Voss, 1993). This philosophy explains the separation of the thinking self and a non-thinking body into two distinct entities which can both have casual effects on one