Civil Disobedience in Antigone The short play, Antigone, was written in 441 B.C. by the Greek playwright Sophocles. It deals with some of the most basic problems that affect a society. One of them is Civil Disobedience. Civil Disobedience both a right and responsibility of a person to fight an unjust law. Government is given the right to control a group of people by the people composing the group. If an individual has a problem with an injustice they feel has been placed against them, then they have a right to convey this. Civil Disobedience allows one to convey their thoughts and ideas in a passive, nonviolent way. It can be used when one believes that they are morally right, and that others will agree with them. Antigone conveys this thought when she tells, No one will ever convict me for a traitor (Page 61). In a nonviolent from, Civil Disobedience is a basic human right. Often society has laws that individuals feel is immoral, or unjust. Antigone decided to bury Polynices, for she was obeying the gods, even though it was declared illegal by Creon. Look on me, you noble sons of Thebes- the last of a great line kings, I alone, see what I suffer now at the hands of breed of men- all for reverence, my reverence for the gods! (page 106) This quote illustrates how Antigone believed that the power of the gods was greater than the power of any king. If she had obeyed Creon, she would have disobeyed the stronger power of the gods which could have had more of a devastating result on her. Antigone shows us, thru Civil Disobedience, that breaking some of societies laws is both a right and responsibility.
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
In this essay I will be comparing Sheila and lady Macbeth's relationship to their husband, at the start of the play, Sheila and Gerald have known each other for some time, and they are here celebrating their engagement in which Sheila is really happy with, in the middle she starts to gain some power and by the end she is fully in power and tells her family what to do. Gerald comes from a rich, powerful, well-respected family. At the start of Macbeth, lady Macbeth is in control of the relationship, she starts as the man of the relationship to typical Jacobean women as she suicides and kill herself at the end.
must die." God spoke to her and she acted upon the support of a loved one.
Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone boldly and proudly breaks the law, does not care if she is caught, and loudly admits to the crime in front of her fellow Theban citizens. On the other hand, Mrs. Hale performs her crime artfully and quietly, does not want to be caught, and has no intentions of exposing her crime. Both characters accomplish their tasks, but Mrs. Hale's actions are carried out more effectively. She saves her neighbor and herself from imprisonment.
In the play Antigone, both Antigone and Kreon could be considered tragic heros. A tragic hero, defined by A Dictionary of Literary, Dramatic and Cinematic Terms, is someone who suffers due to a tragic flaw, or hamartia. This Greek word is variously translated as "tragic flaw" or "error" or "weakness". Kreon's hamartia, like in many plays, is hybris - Greek for overweening pride, arrogance, or excessive confidence. Kreon's hybris causes him to attempt to violate the laws of order or human rights, another main part of a tragic hero. Also, like all tragic heroes, Kreon suffers because of his hamartia and then realizes his flaw.
as the King of Thebes. Creon poses to be a major authority figure in a patriarchal
first faces Creon, she is questioned as to why she disobeyed a creed set forth by the government;
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
Being a good citizen often involves doing something out of the ordinary to help others. Sometimes, that involves going against the will of others to do what the good citizen might think is best. Although this is traditionally the case, the biggest factor in being a good citizen is great respect for the nation in which one lives. If one wants to be a good citizen, he or she might go out of his or her way to help others, however, must do so within the rules of the nation. In the Greek Drama by Sophocles, entitled Antigone, the hero, Antigone, shows, what I would call, bad citizenship. How is this? Why is she being a bad citizen?
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.
Political power results from the fear of force. The individual acts out of a fear of consequences of disobedience and in accordance with the desdire for self-preservation. Political Authority results from a belief in the moral correctness of the organization in question. The individual acts of a sense of obligation and acknowledges the right of the ruler, morally, to rule and the moral correctness of the laws are accepted. The laws are obeyed for their own sake.
Lady Macbeth’s atypical and complex character directly challenged the archetypal principles and beliefs of the Jacobean era which as a result, drew major fascination through the ages. Lady Macbeth was Shakespeare’s device to not only stimulate audience’s emotions, but to also provide historical context and elicit dominant themes which reflected Jacobean society. Her ambiguous character and remarkable influences in the play raised a lot of controversy and fascination amongst both modern and Jacobean audiences. She can either be seen as linked to the witches in a feminist bid to overthrow the balance of power, or as a representation of the evil side of Macbeth. Nevertheless, it was her distinct characteristics and actions which ultimately catalysed the chain of conflicts of the play. Again, this reinforces her important role in the play.
The relationship between Lady Macbeth and Macbeth was described as “best marriage in Shakespeare” in the beginning of the play. Duncan has once described Macbeth’s love “sharp as his spur”, and Macbeth has also described Lady Macbeth’s love “dearest partner of greatness”. Similar to every marriage and couples have, Macbeth and Lady Macbeth had their peaceful and amusing life as a husband and wife, too. However, Lady Macbeth was rather strange, mentally, and obsessive towards the position of the King. Lady Macbeth wanted the luxurious, and carefree life of being the King and Queen of the country, Scotland. This has always cause the relationship between the couples to be quite awkward and not suitable, but at the same time, we can see their trust in each other; to be able to tell their lust and greed
Tragedy of Antigone The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This, in turn, creates an excellent tragedy.