Town Meetings
I grew up going to town meetings with Grandma Sue. Every Thursday Grandma would drag me along with her to the meetings. Afterwards, she would always buy me ice cream at Karl's Ice Cream. I loved our time at the ice cream shop, but hated the meetings. But by the time I was old enough to make my own decisions, I couldn't bring myself to tell Grandma that I didn't want to go to the meetings. So I just went along with her.
"Town meetings," Grandma would say, "are the only place that we townsfolk get to share our opinions about the shape of things in this town. It's important that we take the time to do so." And share, she did. Grandma shared her opinions about everything at the meetings. Whether it was the construction of a new park, the clean-up crew after the parade, the cost of school lunches, the new leash law, a curfew for teens, or nominations for new board members, she was always involved. She herself was nominated numerous times for positions on the board, but she always declined the nomination. "Some folks have just gotta stay on the other side of politics," she explained to me, "that's how you keep the town running clean."
Grandma died of a heart attack when I was 22. Her death came as a surprise to us all. The Thursday after her funeral I just couldn't bring myself to go to the town meeting. I stayed home that week, and the next, and before I knew it, months had passed. Then my neighbor told me about the plan for the new supermarket.
She told me that the town had approved a plan to allow a new supermarket to be built on the site of Karl's Ice Cream shop. It meant that Karl's would be torn down! I couldn't bear the thought of losing that precious shop.
That Thursday I went to the meeting. When the plan came up on the docket, I stood to speak.
"I know what Grandma Sue would have said about this plan, and I intend to say it for her. Karl's Ice Cream shop has been a meeting place for town-folk for more than 80 years.
The method that I used in order to find a town meeting to attend was on my computer at Jenks.com. The date that I chose to participate in a meeting was on Tuesday, July 5, 2016 and it began at 7:00 P.M. It was located at Jenks City Hall, Council Chambers, 211 North Elm. I saw that there were approximately 15 other individuals participating in the meeting on that particular night not including the speakers and city once the meeting started officials. The speakers who attended that night were Robert
What’s the American dream to you? In the early 1930’s, the “American Dream” was believed to be achieved by a man who owned a white, two story home with a white picket fence, he had two or three children, his wife was a stay at home mom who cleaned the house and had supper ready when he got home, he owned at least one automobile, and he had money. In other words, it’s a man who’s got it all together. Recently the “American Dream” has added happiness to all of the 1930’s expectations. This paper is
have what they call town hall meeting where the leadership team will talk about what they want in front of a group of mid-level managers and it is broadcast live to the rest of the company. In the town hall meetings, they go over details about the business and some changes that are happening and at the end the mid-level managers as questions and people can email in questions to be answered. I believe that if Mr. Nardelli would have delivered the news in a manner similar to a town hall it would have
relates to anyone that is connected to at least one type of community—weather it is a town, a sport’s team, or a family. No one wants to be forced out of his or her comfort zone. Centralia is a town—created in the 19th century because of the invention of coal—filled with diverse communities threatened from poisonous gas and toxin (deadly carbon monoxide and dioxide) after a trash burning fire spread underneath the town beginning in 1962 and is still under—or should I say above—fire. The documentary
colonies. In Lockridge 's book, he attempts to dispel these myths by using the New England town of Dedham as a case study showing that although Dedham had some these uniquely 'American ' aspects, the majority of them were in fact gradually developed over time. Lockridge refers to Dedham as a “Christian Utopian Closed Corporate Community”. This statement is antonymous to what is considered ‘American’ today. The town of Dedham was strictly governed by Puritan culture and anyone who deviated from them was
The Alcoholics Anonymous meeting I attended started at 8 PM on Saturday, April 8th and the Narcotics Anonymous meeting I attended started at 7 PM on Sunday, April 9th. The AA meeting was very small, and consisted of more college students than people in recovery. The meetings lasted approximately an hour. The NA meeting had more people in recovery, than college students. The atmospheres of each meeting were comfortable and welcoming. In the AA meeting I was greeting with smiling faces and people who
story begins as a man, Goodman Brown, leaves to go out to a meeting that turns out to be for witchcraft and finds himself torn between going to the meeting or deciding to stay at home. Brown wants to go home to his wife Faith and believes if he goes back he will not be punished for his sins. At first he comes to a decision to discontinue his trip to the meeting; he later changes his mind and chooses to move on his path to the meeting and sin. Brown decides to continue because of the shock he
his interest in the Mayoral running after he lost his final term in Congress, November 1932. On November 22, 1932 LaGuardia invited “Key men and women in politics and all walks of like to attend an anti-Tammany (present mayor) meeting at town hall” (Mann, P.66). At this meeting, LaGuardia knew that it was too early to talk about candidates. But he did offer a very clear and powerful outline of his beliefs to a reporter for the ‘nation’. He states: “While everybody is talking about the necessity of a
[she] was aptly named" (211). When she " ...thrust her own pretty head into the street, letting the wind play with the pink ribbons of her cap" we associate the purity of "Faith" and the "pink ribbons" as a sign of the innocence and goodness of the town he is leaving behind (211). As he continues "on his present evil purpose" he sets off at sunset to enter the forest (212). A place "darkened by all the gloomiest trees," unknown territory, and a place where "there may be a devilish Indian behind every
Ralph and Piggy first found the conch, they used it like a town bell, to call everyone to a meeting, so they would be able to elect a leader and start an ordered society. This worked very well, as boys all over the island heard it, and came to Ralph and Piggy. This was the first step towards an ordered civilization. At the first meeting, there was an election, and Ralph was elected to be the chief of the tribe. During this meeting, they also agreed that there would need to be a signal fire
must learn how to be of some use to the family. “By the end of the day the word useful had taken an alarming meaning.” (Pg 42) She also has to attend Puritan meetings regularly, something that she never had to do before. “The puritan service seems to her as plain and unlovely as the bare board walls of the meeting house” (pg 52). While at meeting she is called upon by a wealthy young man, William Ashby; once again in an attempt to fit in, she agrees to have him visit her in her uncle’s house. Although
the first of five sisters to have an opportunity of engagement. A Mr. Bingley had just come to the town of Netherfield, who was the talk of the town. “A single man of large fortune; four or five thousand a year. What a fine thing for our girls!” (p. 9; Chapter I) Mrs. Bennet declared to have him over and for Mr. Bennet to become acquaint with him so he could meet up with the girls. The first meeting the two had with each other was at a ball where he asked to dance with her twice and did not let any
brings up many questions. Is Nabokov intentionally leaving out the trifles of Fialta here at the beginning? If so, why? Perhaps the answer to this question is that Nabokov intends for the line in question to be a double entendre referring to both the town and the story itself. On the narrative level, Nabokov leaves little to the reader’s imagination. The story is dull and commonplace. Moreover, I found Douglas Fowler’s criticism of the story to be off the mark and reaching. Fowler is looking too
(31) with persons they met in new towns, or with men who would sometimes accompany women on missions. The first order of business for a woman who had received the call and wanted to travel, was “to appear before the ministry committee of her own monthly meeting, which would then discuss her request in light of her health, her family duties, and the strength and soundness of her ministry. If the local meeting felt all was well, the quarterly and then the yearly meeting had to be consulted. This took
Meeting the Demand for Clergy in Victorian England Many new changes came to Victorian England as a result of the age of industrialization. Where there were once small country parishes, manufacturing towns were springing up. One change resulting from industrialization was the shortage of clergy to fill the new parishes in these towns. These new parishes reflect the demographic changes of the English countryside. Rural villages grew into booming towns. Where a single parish was once sufficient, there