Sisters
Two sisters destined to love each other, but conflict interrupts their paths. The first's journey is one of self-exploration and discovery; the other's of continual oppression and hardships. Ismene and Antigone are the troubled sisters whose decisions take them on different courses, but these same choices also brought them together. Even though their actions show differently, Antigone and Ismene's morals and philosophies show that they are true sisters at heart.
Antigone shows the attribute of boldness. She is constantly going her own direction. She is a leader, not a follower. "Ismene: What? You'd bury him when a law forbids the city? Antigone: Yes! He is my brother and- deny it as you will- your brother too."(61). This is where Antigone's boldness begins to surface. She is expressing her disagreement with King Creon's law. This is extremely daring of her to do because she is defying the law of the land. On the other hand, Ismene displays the quality of being a coward. She says, "Remember, we are women, we're not born to contend with men."(62). On the contrary to what Ismene's brain tells her to do, her heart is screaming to go and bury her brother, and defy Creon's dishonorable law. It is not until the middle to end of the play that Ismene's true self emerges and she agrees with Antigone. This is just one of the ways Antigone and Ismene are the same at heart, but take different paths to get to their real inner person.
Another outstanding attribute of Antigone is her cleverness. "Antigone: Dear god, shout it from the rooftops. I'll hate you all the more for silence- tell the world."(64). This is in response to Ismene's promise to keep Antigone's burying of her brother a secret. Antigone's cleverness appears here because she found a way to publicly defy Creon and tell others how unjust he really is. Likewise, Ismene is intelligent and comes quick to understanding. In reply to Antigone's above statement she says, "Then go if you must, but rest assured, wild, irrational as you are, my sister, you are truly dear to the ones who love you."(64). Even though Ismene at this moment disagrees with her sister's action, she wittily understood Antigone's notion to want to collectively show her defiance of Creon. These to personalities of Antigone and Ismene also show their similarities in their philosophies.
...y. As the book showed ?dad yells and blames everyone, mom yells at the kids, the older children yell at the younger children, and the youngest child kicks the cat.? (Carceral, 2004, pp. 200). The youngest child is not able to understand what is really going on and feels worthless and not loved without conditions. This child will turn to where they will get attention. This can lead to undesirable associates and into crime. As the child grows older, and has children of this/her own the syndrome is passed on.
Look around the room. In one lifetime, the average person has met at least two or three sociopaths. Look around the room again. It could be someone in the same room, watching for signs of threat. In the study of psychosocial personality disorders, the origin of the sociopath has historically been the most mysterious. It has been a constant debate, and researchers have looked into both nature and nurture. In the end, however, sociopaths are most definitely the product of nurture, especially the adverse conditions of early childhood trauma.
When Antigone comes to her sister for assistance in burying their brother’s body, Ismene refuses. While this may be seen as an example of her cowardly, docile nature, such as how the line “You ought to realize we are only women” (61) is often interpreted, it shows that Ismene was aware of where she stood in Theban society. It is common knowledge that Ancient Greece was a patriarchy, with women holding little to no political power. Even beyond the fact that she and Antigone are women living in a male-dominated society, Ismene recognizes how low their family has fallen, with herself and Antigone being the children of a kin-slayer and his wife. A reasonable person in Ismene’s situation would most likely have acted in a similar manner, as it would be far too great of a risk to defy Creon. Ismene was simply aware that no one would come to the aid of Oedipus’s daughters when they faced “the edict of death”
These character traits allow the psychopath to commit his atrocious acts. However, because the psychopath is rendered incapable of moral reasoning, the criminal legal system has a problem in justifying the punishment of one, as psychopathy intervenes with the person’s ability to be a normally functioning adult. Currently, psychopathy is not recognized as a mental illness by the Diagnostic and Statistical Manual of Mental Disorders IV-TR. Most psychopaths end up being diagnosed with ASPD, or Antisocial Personality
Carnegie joined Thomas Scott during the civil war and developed a military graphing system. After this he advanced from telegraphy going through railroading and bridge building until he found himself in steelmaking, where he would make his profit. Due to his practical and ambitious ways, Carnegie wanted to dominate the steel industry, leading him to be tyrannical and a dishonest. Carnegie’s talent lied within promoting and selling steel rather than the technical part of steelmaking. Much like Rockefeller, Carnegie was also philanthropic because he gave much of his money away to build libraries, hospitals, parks, etc.
Gnostic writings of Jesus portray him as a heavenly redeemer made less of flesh than of spirit. The emphasis of Jesus' importance is not on his physical humanness but rather, on his ability to show people the way to the kingdom. Jesus put on flesh in order to give people gnosis and reveal to them where they come from and where they will eventually return. When it is time for Jesus to return to his heavenly home, he is crucified and resurrected before he finally ascends. His body's lack of importance in some Gnostic texts gives this series of events a different connotation than other versions of the story more common today. The Gnostic understanding of Jesus gives us better knowledge of what will happen to us when we leave the body and world in which we are currently trapped. This understanding also gives us insights into the realm in which we belong. The lack of concern for the body is also connected with the Gnostic view that anything that happens on this earth or in this realm is irrelevant. I will argue that the issue of flesh is very significant in some Gnostic views of Jesus, citing examples from selected Gnostic texts including, the Gospel of Thomas, the Second Treatise of the Great Seth, Hypostasis of the Archons, the Gospel of Mary, the Gospel of Truth, the Treatise on the Resurrection and the Hymn of the Pearl. Most Gnostic books show Christ to be of heavenly origin. The books either explicitly say that he is from the father and heaven above or imply it by saying that he descended into earth. He is part of the "…heavenly triad with the Father and the Mother…"(Franzmann, 39). In the Second Treatise of the Great Seth, the author who is supposedly Christ says, "I am from above the ...
Antigone and Ismene, although sisters, are almost opposites. While Antigone is bold, proud, and stubborn, Ismene is timid, obedient, and scared. She warns Antigone that
Psychopathy was first written about by psychiatrist Philippe Pinel in the early 19th century. He referred to it as “insanity without delirium” and described individuals suffering from this as being “morally neutral”. In 1941, Hervey Cleckley wrote a book 'The Mask of Sanity' which is today considered as the cornerstone of the study of psychopaths. He wrote that the psychopath is capable of “concealing behind a perfect mimicry of normal emotion, fine intelligence, and social responsibility, a grossly disabled and irresponsible personality.” This supports the theory that not only is talk therapy inadequate as a treatment, but on the contrary it has the potential to make the condition worse as it enables the individual to practice the art of manipulation. Today worldwide, we use a checklist c...
Antisocial Personality Disorder is a mental health diagnosis of someone whom exhibits continued deceitfulness, aggressiveness and irritability, reckless disregard for the safety of others or themselves, lack of remorse, high level of impulsiveness, failure to conform to social norms as well as consistent irresponsibility. For one to be diagnosed with antisocial personality disorder, the individual must exhibit at least three out of the seven signs of antisocial and irresponsible behavior after the age of fifteen (Oltmanns & Emery, 2012). They are extremely egocentric individuals, whom their main goals are derived from power, pleasure or personal gain. People suffering from antisocial personality disorder deal with continued failure to perform responsibilities in their family roles, as well as occupational roles. Violence and conflict is not unusual to them, as well as physical fights. “These people are irritable and aggressive with their spouses and children as well as with people outside of the home. They ...
By 1929/30 an American psychologist coined the term sociopathy which meant ‘a pervasive failure to adhere to societal norms which could lead to the harm of others’.
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
In meeting Ismene, the reader is introduced to a wiser and obedient woman in terms of her understanding where she stands socially and realizing the consequences of rebellious actions. Ismene, throughout the play, serves as a tool by helping Antigone to become more resolute in her actions. Ismene has suffered just as much as Antigone, "no joy or pain has come my way" (16) Ismene says. Yet although she concedes that the sisters "were robbed of our two brothers" (17), she still accepts the will of the King "I must obey the ones who stand in power"(18).
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
While Andrew Carnegie didn’t invent steel, he was able to explore steel production while making it more efficient. Through his exploration, he encountered setbacks that ultimately helped shape labor laws and eventually exchanged his company for a life of philanthropy which still has a lasting effect today. Carnegie managed to come from humble beginnings, as he immigrated to America from Dunfermline, Scotland at age thirteen (Carnegie 27). Carnegie shifted his economic status and was able to become the richest man in the world. He was unable to achieve his great fortune and social prominence without obstacles, but he still managed to change the United States for the better through his philanthropy and his sponsorship of architectural projects.