“‘Tragedy is an imitation, not of men, but of action and life, of happiness and misery’” (Milch 12). This statement by Aristotle reflects the ideas portrayed in the play Oedipus Rex. Written by Sophocles, Oedipus Rex is a play which combines tragedy with irony to tell a story of a noble king who falls short of his greatness. The play was written around 430 BC and originally intended for an Athenian audience. They considered Sophocles their most successful playwright and consequently, his works continued to be valued highly throughout the Greek world long after his death. A closer examination of this play is needed to see just why it has been regarded as Sophocles’ masterpiece and the greatest of all Greek tragedies (Milch 16, 36).
In the Prologue, Oedipus exits his palace and encounters a crowd of Thebians. He is told by a priest that the people have gathered to ask Oedipus to rid the city of a terrible plague which has caused much sickness and death. Although Oedipus is not a god, his people have faith in him not only because of his wisdom, intelligence, and wit, but also because he once rid the city from the plague of the Sphinx (a monster with the body of a lion, the wings of a bird, and the face of a woman) (Sophocles 424-425). One priest says,
As to the man surest in mortal ways and wisest in the ways of God. You saved us from the Sphinx, that flinty singer, and the tribute we paid to her so long; yet you were never better informed than we, nor could we teach you: a god’s touch, it seems, enabled you to help us. (Prologue.37)
Kreon, Oedipus’s brother-in-law, is sent to the oracle to find the reason for the plague. Upon returning, Kreon reports that the murder of the former king of Thebes, Laios, h...
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...ity for his actions and pay for them whether or not he can “control or understand the forces which rule his life” (Milch 37). Therefore, regardless of the tribulations that may come, staying humble and open to learning from mistakes can serve to bring about true happiness, prosperity, and worth in life.
Works Cited
Black, John. Oedipus the King. 25 Jan.1999
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Carter, Jason. Moral Blindness in Oedipus the King. 9 May 1998
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Milch, Robert J. Cliffs Notes on Oedipus The King. Lincoln, Nebraska, 1965.
“Oedipus.” Princeton University Jan. 15 1999 .
Sophocles. “Oedipus Rex.” Responding to Literature. California: Mayfield Publishing Company, 1996. 423-465.
was indeed his own, true father, Laius, that he has killed at the crossroads at
... So, Oedipus had every right to be worried. We later get another glimpse of Oedipus’s hubris as he address the chorus, “ Is this your prayer? It may be answered come, Listen to me, act as the crisis demands, and you shall have relief from all these evils.” (Scene 1. 1-4) in this quote he is basically telling the chorus, which represent the city of Thebes, that he once solved the plague problem, and because he is so smart and powerful he will do it again.
Oedipus saves the city by answering this riddle. Twenty years later, we enter the story and find the city under the cloud of a plague. Apollo's oracle has decreed the only way to end the plague is to seek out the murderer of the predecessor to the throne, Laius. Oedipus swears to find this murderer and cause the pestilence in order to save his city. Oedipus enters the separation part of the second stage, the initiation, when the blind "seer" Tiresias charges that Oedipus himself is the cause of the pestilence.
Even though "fate" seems to determine Oedipus' life, he does, in fact, have a free will.
In the beginning of the text, an explanation is presented of how Thebes must “drive out a killer” in order to purge the city of the plague (99). Oedipus sets on a quest that includes Tiresias’s baffling words. Tiresias confronts Oedipus with [Oedipus’s] truth by revealing he is the murderer of Laius and “pollutes the land” (352). Oedipus is also bound by Apollo’s prophecy; his [Oedipus] fate is sealed (377). Oedipus displays his denial by refusing that he is the murderer and placing the blame on Creon.
The purpose of this essay is to demonstrate that the events in Oedipus the King, written by Sophocles, are the result of the hero’s self determination and restless attempt to escape a terrifying destiny predicted for him by the oracle of Apollo at Delphi. My intention is to prove that although the Fates play a crucial part in the story, it is Oedipus'choices and wrong doing that ultimately lead to his downfall.
that their son would kill his father and marry his mother (page 56). A son was
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
From the opening dialogue we sense the character of Oedipus. When confronted by his subjects praying for relief of the plague he reacts kingly and graciously, saying, “I am king, I had to come....How can I help?...Ask me anything. Anything at all.” He obviously cares for the people in his kingdom, but he goes on to say how he pities “these poor shattered people of [his].” The pity he feels is rooted not only in his love and sympathy, but his arrogance as well. Perhaps this attitude is duly deserved, for Oedipus had solved the Sphinx’s riddle, an apparently heroic feat, and was seen to be “greater than any man”, but the leader that he had become still possessed the hubristic tendencies which doomed him from the time he fled Corinth.
Some people say that there is no way to control your own life, that your life has been planned out for you ahead of time and there is nothing you can do to escape this fate. Others believe that your life is a matter of choice, and what happens to you during your life is a result of your actions. The story of Oedipus Rex by Sophocles seems to prove truth in both of these statements, that there is a life predetermined for you yet you can alter your life, but you can not escape your prophecy. The quote "I am the master of my fate; I am the captain of my soul," by William Henley states just the opposite of what seems to be proven in Oedipus Rex. Because of the references in the story of Oedipus, I disagree with the quote made by William Henley.
The Greek tragedy Oedipus the King, by Sophocles, was written to show the common people of Greece how powerful the gods are and that your fate is pre-determined and nothing you do can change that. He does this by showing how people in this story try to escape their fate and how it is no use because in the end, what the oracles predict comes true. In the story there are many occasions in which people try to escape their fate.
In Sophocles ' Oedipus the King, the themes of fate and free will are very strong throughout the play. Only one, however, brought about Oedipus ' downfall and death. Both points could be argued to great effect. In ancient Greece, fate was considered to be a rudimentary part of daily life. Every aspect of life depended and was based upon fate (Nagle 100). It is common belief to assume that mankind does indeed have free will and each individual can decide the outcome of his or her life. Fate and free will both decide the fate of Oedipus the King.
A common debate that still rages today is whether we as a species have free will or if some divine source, some call it fate, controls our destiny. The same debate applies to Oedipus the King and Oedipus at Colonus. Does Oedipus control his actions, or are they predetermined by the gods? It’s that question that makes Oedipus a classic, and many different people think many different things.
Oedipus then continued his traveling, and arrived at the kingdom of Thebes, which was plagued by a horrible beast, they called the Sphinx. The frightful creature frequented the roads to the city, asking travelers her riddle then eating them when they could not answer correctly. Oedipus answered the riddle the Sphinx presented him with correctly, saving the city and becoming a hero. Believing that robbers had killed Laius, and grateful to Oedipus for ridding them of the dreadful Sphinx, the Thebans rewarded Oedipus by making him their king and graciously giving Queen Jocasta as his new wife.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.