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This paper will examine Robert C. Solomon's Emotions and Choices article, to best identify what anger is, and to what extent a rational human being is responsible for their anger. Firstly, Solomon's argument must be described. A quick summation of Solomon's argument can be found in the following four points: Emotions are judgements, emotions are chosen, emotions serve a purpose, and emotions are rational.1 To quote Solomon, he explains that “Emotions are not occurrences, and do not happen to us. They ... may be chosen like an action.”2
To further elaborate, Solomon suggests that emotions are normative judgements. An emotion is a marker of value to an object, action, or situation. Furthermore, in his writing, Solomon is very careful to distinguish a feeling from an emotion, feelings are not emotions. Solomon explains this discrepancy though the following reasoning: Firstly, emotions (and not feelings) are about something. Secondly, emotions cannot be distinguished into feelings. Third, emotions can last while no feelings do. Finally, feelings may persist beyond the experiencing of an emotion.3
That is, for example, anger (a feeling) may be felt in reaction to a negative event or stimuli such as loss of an item (Solomon uses having his car stolen as the most prominent example in his article), a misunderstanding, or a lack of sleep. To use Solomon's example of the loss of a vehicle, it can be shown that the choice of being angry at the situation (the voluntary feeling) fits all for aspects of Solomon's argument. Firstly, feeling anger at the loss of a vehicle, is the feeling being experienced by an individual. This is distinct from the emotion felt which is brought on due to the negative event occurring, possibly for a more comp...
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...vate the framework of a person, allowing them to respond with a particular feeling. This feeling is therefore voluntary, and if something is voluntary it must be chosen12. If something is a choice, it must have been considered and weighed, and is therefore rational. Therefore, in extending Solomon's argument to anger, is can be stated that anger is a reaction chosen by an individual when prompted by an outside factor, and therefore because anger is rationally chosen by an individual, one is directly responsible for their own anger in is entirety.
“It is clear our emotions are our own doing.” - Robert. C. Solomon.
Word Count: 1161
Bibliography
Solomon, Robert. "Emotions and Choice (1973)." Solomon: Emotions and Choice. http://www-personal.umich.edu/~lormand/phil/teach/p&e/readings/Solomon%20-%20Emotions%20and%20Choice%20(highlights).htm (accessed April 5, 2014).
survival, as well as the survival of the wild. He explains that anger occurs when we defend
Analyze – Emotions such as anger, hatred are somethings we can control but be hold on to it until we separate ourselves from them by creating a barrier. But once we let go that emotions, we truly feel the pain within our hearts.
...levator, and The Hitchhiker by, all show that emotions can influence a person’s reality. In Monster by Walter Dean Myers, Steve sees everything that happens around him as a movie so he can escape his reality. In The Tall Tale Heart by Edgar Allen Poe, the main character is so uncomfortable with the old man’s eye that he murders the old man. In The Hitchhiker, Adam is so convince that the old man is a ghost so he is afraid of him when really, Adam is the ghost. Due to those stories, emotions can affect someone’s reality very significantly. In The Elevator, Martin thinks that the old lady is going to eat him, but she’s just looking at him. Emotions even change people’s perceptions in real life too, an example is when you’re home alone and you hear a random noise in your house, because of these reasons, emotion can, and do change a person’s perception about reality.
Seneca who was a Roman philosopher between 4 B.C and 65 B.C has given his opinion about anger in his essay 'On Anger '. This essay will illustrate his views on anger by looking at his definition on anger, the discordances of anger with nature, the decision and causes to start anger, his argument on anger and the remedies of it.
People are angry or furious but when the time passes they do not even remember their anger. Should they be angry at the moment or should they accept it as Martha C. Nussbaum says in the “Anger and Forgiveness” book? In the Middle Realm, anger is the “domain of life” (p. 138) and how we spend our life. Nussbaum says that we deal with people who we meet temporary: at work, at the store or in the street on a regular basis. In addition, she points out that in this realm we do not get into a deep relationship with these people, and this is a short term situation. Furthermore, Nussbaum says that she find it easy to transition herself to a non-anger situation with people who she loves. On the other hand, she finds it harder to transition from this
Anger can be partly physiological, cognitive, and psychological, and it is also pointedly ideological. Factors such as race, class, gender, sexuality, ethnicity, nation, and religion arouse anger (Kim1). Goldhor-lerner stated that:
...ticle, Solomon has an unpleasant attitude of blaming others and complaining about the issue without proposing any real solutions. It also seems that he divides people into two categories: readers (good) and non-readers (bad), and he look down upon those who do not read. This will cause the readers to be emotionally uncomfortable and to reject his arguments and opinions because of the bias behind it.
LeDoux, J. (1998). The emotional brain. London: Weidenfeld & Nicolson. (Chapter 4 will go on LN).
By assessing the personal meaning of events, emotion comes up. What’s more, positive emotions have not only a role of marking happiness, but also a function to continue
Watson, J. B. (1920). Conditioned emotional reactions. The American Psychologist, 55(3), 313-317. Retrieved from http://search.proquest.com.southuniversity.libproxy.edmc.edu/
Plutchik, Robert (1980), Emotion: Theory, research, and experience: Vol. 1. Theories of emotion, 1, New York: Academic
Sentiments such as beauty, revenge, pleasure, pain, create moral motivation, and action, and are immune to falsity and truth. They are the foundation for which morals are built, and exist apart from any reasoning. Thesis: In moral motivation, the role of sentiment is to drive an intrinsically instilled presence within us to examine what we would deem a moral act or an immoral act, and act accordingly, and accurately upon the sentiments that apply. These sentiments may be assisted by reasons, but the reason alone does not drive us to do what we feel is necessary.
Have you ever wondered why people have certain reactions? I chose chapter eight on emotions for my reflection paper because emotions are something that everyone has and feels, yet cannot always explain or react to in the way you would expect. Personally, I have never been great at responding to emotions in a way that I would not regret in the future. Thus, naturally being drawn to this chapter as a way to expand my knowledge on how to react to things more positively. I also wanted to learn why I feel a certain way after events that would not affect most people and be reassured about my feelings. Opposite to that, it is nice to see that, while not always productive, others have the same reaction habits. Overall, emotions are a complicated
ABSTRACT: In Albert Camus' 1950 play Just Assassins, terrorists are at work in nineteenth-century Russia. They kill people, and they all believe that there is a superior moral reason for doing so. But they also know that killing is wrong. In their own view, they are innocent criminals; innocent, because their action is justified, but criminals, because they kill. So tacitly they conclude that they deserve punishment that will remove the regret from their shoulders. Their execution, by the same despotic authorities they are attacking, completes their actions: regret, caused by justified killing, gets its counterpart. Regret is an interesting mental phenomenon. Some people say that feeling regret is irrational, or even that it is immoral. But surely the usual opinion is that in some situations regret is an appropriate way to react. An interesting question is what it means to say that sometimes it is 'appropriate' to feel regret. Do we have a moral obligation to feel regret sometimes? How could one have an obligation to feel anything, since, at least seemingly, feelings are not voluntary acts. If we do have a moral obligation to feel regret in some cases, does it follow that all good people are emotionally "hot," while "cool" persons, who are not able to feel deep regret, are bad?
From the moment they wake up, people experience events that trigger certain emotions. How people react to these events may depend on that person feels during that event. In terms of whether our emotions control us or we control our emotions, I believe that to some extent emotions control us. Because we cannot change how we feel in response to certain stimulus, emotions control us. However, people have some control over whether or not they act on their emotions. Emotions at that given moment can influence our actions. If people can control their reactions, then to some degree we are controlling our emotions. However, the prompts raises several important questions. How can one’s emotions alter other ways of knowing such as perception or reason?