Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Meaning of art and its importance
Introduction
‘Art’ is commonly regarded as of high spirituality and aesthetic value, showing the intellectual and talented sides of the ‘great’ artists. However, many sociologists viewed the ‘art world’ as being constituted by networks of cultural production, distribution and consumption (Becker, 1984; Kadushin, 1976). These three networks are indeed collectively and mundanely formed. This paper aims to examine the question of how art is related to collective conventions, commercial drive, class interests and state sponsorship, with reference to the ‘art world’ in Hong Kong.
Collective conventions
Artistic conventions involve all the decisions related to the art works produced. In the view of Becker (1984), conventions are the ‘rules of the game’ in art worlds. Art is viewed as a collective activity of which the process is shaped by the whole system of the art worlds.
It is emphasized that the production of art works is a collective endeavor. Art is produced through a division of labor. According to Becker (1984), the making of art consists of core personnel who are at the center of production and possess the talents of an artist, and support personnel who do the work other than creating, such as budgeting and publicizing. It is common that the core personnel is thought to be special, takes the credit of successful production and receives more respect. This division of labor is agreed by the art world generally, in other words conventional. Though the worlds of different art domains differ to some extent, they can be seen as with a similar structure which includes the professional artists, support personnel, audience members and casual audience.
The art world in Hong Kong is structured similarly. Ballet dancers, instrumentalist...
... middle of paper ...
...duction and distribution processes. Similarly, the art world in Hong Kong is collectively and mundanely supported by different personnel.
References
Alexander, V. (2003). Art Worlds. In Sociology of the Arts: Exploring Fine and Popular Forms (pp. 67-82). MA: Blackwell.
Becker, H. S. (1984). Art Worlds. Berkeley, CA: University of California Press.
Bourdieu, P. & Passeron, J. C. (1990). Reproduction in Education, Society and Culture (2nd ed.). Beverley Hills, CA: Sage.
Gans, H. J. (1974). Popular Culture and High Culture: An Analysis and Evaluation of Taste. New York: Basic Books.
Inglis, D. (2005). Thinking ‘Art’ Sociologically. In D. Inglis & J. Hughson (Eds.), The Sociology of Art: Ways of Seeing, (pp. 11-29). Basingstoke, NY: Palgrave Macmillan.
Kadushin, C. (1976). Networks and circles in the production of culture. American Behavioral Scientist, 19, 769-784.
In Highbrow, Lowbrow, Levine argues that a distinction between high and low culture that did not exist in the first half of the 19th century emerged by the turn of the century and solidified during the 20th century, and that despite a move in the last few decades toward a more ecumenical interpretation of “culture,” the distinction between high art and popular entertainment and the revering of a canon of sacred, inalterable cultural works persists. In the prologue Levine states that one of his central arguments is that concepts of cultural boundaries have changed over the period he treats. Throughout Highbrow, Lowbrow, Levine defines culture as a process rather than a fixed entity, and as a product of interactions between the past and the present.
For majority of people, cruising through a fine arts museum or gallery is nothing short of browsing through a textbook and failing to grasping knowledge of the content. A casual activity and check off ones list of to-dos, sometimes done just for the appearance it offers. Of that majority, one might look at a painting for a long while before connecting the uncommunicated dots from gallery label. But for the small remaining others, a trip to an art exhibition is a journey through emotions and feelings rendered by the artists of the particular works of art. Leo Tolstoy deems this to be the appropriate response to “true art” in his What is Art?, published in 1897. Tolstoy responds to the
In existential thought it is often questioned who decides what is right and what is wrong. Our everyday beliefs based on the assumption that not everything we are told may be true. This questioning has given light to the subjective perspective. This means that there is a lack of a singular view that is entirely devoid of predetermined values. These predetermined values are instilled upon society by various sources such as family to the media. On a societal level this has given rise to the philosophy of social hype. The idea of hype lies in society as the valuation of something purely off someone or some group of people valuing it. Hype has become one of the main driving forces behind what society considers to be good art and how successful artists can become while being the main component that leads to a wide spread belief, followed by its integration into subjective views. Its presence in the art world propagates trends, fads, and limits what we find to be good art. Our subjective outlook on art is powered by society’s feedback upon itself. The art world, high and low, is exploited by this social construction. Even when objective critique is the goal subjective remnants can still seep through and influence an opinion. Subjective thought in the art world has been self perpetuated through regulated museums, idolization of the author, and general social construction because of hype.
Sayre, H. M. (2010). A World of Art: Sixth Edition. In H. M. Sayre, A World of Art: Sixth Edition (pp. 511, 134, 29, 135, 152, 313-314, 132). Lake St., Upper Saddle River, NJ: Pearson Education, Inc.,.
?Any work of art owes its existence to the people and culture from which it has emerged. It has a functional and historical relationship with that culture.? Michael W. Conner, PhD#
My goal for this paper is to give a practical critique and defense of what I have learned in my time as a Studio Art Major. During my time here I have learned that Pensacola Christian college’s definition of art “art is the organized visual expression of ideas or feelings” and the four parts of Biblosophy: cannon, communication, client, and creativity. Along with Biblosophy I have studied Dr. Frances Schaeffer 's criteria for art, seeing how the technical, and the major and minor messages in artwork. All of these principles are great but they do need to be refined.
The questionable influence and dominance of western culture is at the forefront of a new form of seemingly ephemeral diplomatic history that is termed ‘new internationalism’. Internationalism itself is not really a new concept, and is basically a system based on equality for all people and cultures on a global scale. In the global art world ‘new internationalism’ is an active topic and was the focus of a 1994 INIVA Symposium entitled, A New International Symposium. The topics discussed included: Recording the International; Art, History and the Modern Museum; Beyond Diversity and Difference; Curatorship and International Exhibitions.1 During his lecture at the symposium, sculptor, essayist and poet Jimmie Durham puts forth the idea that, “…Europeans seem to think that, as art is their invention, effective art is within a developed vocabulary and accent…”2 This kind of statement emphasizes the enormous task of disuniting ‘actual’ art history from that recorded under the influence of western culture, and it demonstrates the long-standing influence of imperial thinking.
...reet Art, Ideology, and Public Space.” NYUClasses, Portland State University. 2012. PDF file. 6 May 2014
For the recent last decades, art market has become very popular with a boom in total sale revenue worldwide. People start to participate and pay attention to the art world more interactively and frequently. For example, art institutions have gained more admissions than ever before; museum visits surged globally and more people are willing to pursue an art-related career. Generally speaking, art world is broader than the art market. The art world is a overlapping subcultures held by a belief in art. They spread out globally but cluster in art capitals such as New York, London, Los Angeles, Berlin, and the emerging market such as Hong Kong, Beijing and Dubai. The market refers to the people who participate in the art business transaction that is artists, first and second market dealers, curators, collectors and auction houses experts. However in the business operation side, dealers are responsible for channeling and deflecting the power of all the other players, while critics, curators and artists are not directly involved in commercial activities on a regular basis. Most importantly, the art world is a sphere that the cultures and art works themselves play the most fundamental parts while wealth and powers also have a crucial influence on market.
Popular Culture. Ed. John Woodward, Farmington Hills, MI: Thompson Gale, 2005. 138-140.
In this essay I intend to explore what is meant by the terms popular culture and high culture. I will also look at how the relationship between these two terms has become distorted and blurred over time. In order to reinforce what I am saying about popular and high culture I will be using a range of examples from the music industry to show how the line between high culture and popular culture has become ambiguous. I will also call upon the work of John Storey to give my work an academic foundation. Although Storey is the main academic I will be looking at, I will also include references to a number of other academics who have written about popular culture and high culture.
Adorno and Horkheimer (1975) used the expression ‘culture industry’ to describe the monopolisation of culture. “The entire practice of the culture industry transfers the profit motive naked onto cultural forms” (Adorno, 2001, P.99). Adorno and Horkheimer believed that Capitalism was mass-producing popular culture which was fuelling consumerist ideologies. It was demolishing the aesthetic values of art and art was no longer ‘arts for art’s sake’ and ‘purposelessness purposes’ prevailed (Held, 1980, P.93). Adorno (2001) argued that popular culture and art in capitalist societies were used for distraction and escapist purposes. The ‘Culture Industry’ was seen to assemble masses to participate in it’s ideology, which has profound social impacts. The monopolisation of culture exploits and manipulates mass population for social control and p...
“Art is a recurring form of human practice. Some have argued that all human societies have shown evidence of artistic activities.” (Carroll 5)
Kroeber, A. and C. Klockhohn, Culture: A Critical Review of Concept and Definition New York: Vintage Books, 1989.
Subsequent to the study of different philosophies of art, as well as completing projects asking for personal preference in art as well as objective “fine art,” a personal philosophy may, by necessity, include subjective and objective facets. In determining what fine art is, the quality of universality is important. There also does not have to be a traditional presentation of beauty for a work of art to be fine art. Contrary to R. G. Collingwood’s philosophy, for fine art the culture and setting in which art is created should not matter, because if art is universal and timeless, meaning endures outside of where and when it was created. Evaluation of art can be subjective, but fine art is universally appreciated regardless of understanding background,