From my opinion off what I have gathered, I came to an understanding that Critical regionalism can be seen as an approach to architecture that tries to stand up for places culture and identifies the identity of a place where Modern Architecture has failed to, by using the building's geographical context and reference of vernacular architecture. The term critical regionalism was first used by Alexander Tzonis and Liane Lefaivre and, with a somewhat different meaning, by Kenneth Frampton. Critical regionalism could be considered as a particular kind of post-modern response. This response developed as a result of the failure of Post-modernism, together with the influence of Globalization and the spread of Western culture. Critical Regionalism could also be seen as the best solution to cultural issues and the problems of architectural identity. Frampton’s argument is that critical regionalism should not only answer to context, but it should also value the progress of universal modern architecture.
Critical Regionalism, defined by Fred S. Matter
“… is an attempt to synthesize the rooted aspects of a region, including physical and cultural characteristics, with appropriate current technology. It is the search for an architecture that is meaningful within its context and at the same time participates in the more universal aspects of a contemporary mobile society.”
(Matter. F.S: 1989)
In this essay I will discuss how concrete regionalism was presented in the work of Le Corbusier who is the most classic example of this movement, Oscar Niemeyer, and Antoine Predock . With each architect having a highly individual vision that has created unique buildings for people and their environment. These architects each has combined vernacular buildi...
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CONCLUSION
The works of Le Corbusier, Oscar Niemeyer and Antoine Predock shows a high level of honour and truthfulness. These architects were concrete revolutionalists, they partially over-turned the concepts of ‘purism’, ‘less is more’ and functionalism with the plastic freedom made possible by reinforced concrete.
An important aspect of Critical Regionalism is that the occupants of the building should experience the local climatic conditions as well as the response to the nature of the landscape sensitively and thoughtfully. In my view, I think that each of these architects has achieved this aspect in whatever environment they worked with. In conclusion, I think that these international and regional architects have reached an interaction that contributes to the symbolic and iconic architecture that suggests new formal possibilities.
By giving the biographies of architects Richard Neutra and Robert Alexander, Hines does nothing to remedy his aimless writing. He writes that Neutra had a variety of experience as an archi...
A lot of modern architects and designers boasted the fact that they followed know existing style, some say modernism was a lot more than just a style, it was a new, refreshed and revived outlook on the world accustomed by new viewpoints of space and time. One of the most iconic ‘modern’ architects was Charles Edouard Jeanneret Gris, who took a great interest in exploring new materials, who rejected precedents from the past and pioneered simplicity. Charles Edouard Jeanneret Gris was born in Switzerland on October 6th 1887 and chose to be known as Le Corbusier. He initially worked in France, where he was most active, utilizing his many talents by being an architect, designer, writer, painter, urban planner and theorist. Corbusier started his academic life in 1900, as a goldsmith & engraver; he studied at La Chaux-de-Fonds in Switzerland. Corbusier was taught the history of art, drawing and naturalist aesthetics of art nouveau by L’Eplattenier who Corbusier later, himself referred as his only teacher. Corbusier left his current studies at the time and progressed with his studies of art and decoration with the intention of becoming an artist/painter. It was L’Eplattenier who insisted that Corbusier studies architecture, and therefore organized some local projects that Corbusier could work on.
Using the quote by Habermas as a starting point, select up to two buildings designed in the twentieth century and examine what ‘sudden, shocking encounters’ they have encountered, or created. Analyse the building’s meanings as a demonstration of an avant-garde, or potentially arriere-garde, position.
Throughout history, architecture has been employed in the service of politics, as symbols of the state. Architecture is therefore shaped by the national traditions in the pursuit of projects of identity, modernity, power, and prestige. A building is not merely a walled structure, but a metaphor for national ideology as it embodies the civic life of the citizens that it houses, as well as the ideals of the nation within which it resides. This paper will explore three varying architectural periods and examine the interaction between nationalism and the building styles that developed either as a means to express it.
The paper tries to identify the techniques applied in postmodern architecture in the similarities to traditionalism that leads to the revision of old knowledge and revival of traditional forms through tangible or intangible activities. The
This explains why for ‘many directors, commercial and industrial architecture are just a necessary shell for their business processes’ (Susanne-Knittel Ammerschuber (2006) pg10). They consider dimensions for example surfaces, floor levels and converted space to be the stand out feature of this corporate architecture. Through doing this, the architectural ethos is overlooked during design. The architectural potential is therefore limited as it tends to overlook the surrounding context; the urban environment, local identity as well as the surrounding landscape design. Instead it...
Sometimes the best revolutions are those that are forgotten. At least in the short run. And so it is with Robert Venturi, a revolutionary and remarkable architect. While he may not be as celebrated as Frank Lloyd Wright, Ludwig Mies van der Rohe, or Louis Kahn, Venturi leaves behind a forceful intellectual legacy that is perhaps more durable than any building. By condemning the functionalism, simplicity, and orthodoxy of modernism in Contradiction and Complexity in Architecture (1966), he instigated an enduring architectural rebellion. This rebellion continues to run its course today. Notably, Venturi’s ideas sparked and profoundly influenced postmodernism, an international style whose buildings span from the beautiful to the gaudy and vulgar. Ultimately, Venturi’s alternative to modernism succeeded because he prized human experience and the interaction of individuals with architectural forms over a rigid, doctrinaire ideology.
What is Critical Regionalism? The concept for Critical Regionalism came into existence in the 1980s as an approach towards architecture that retaliates against “placelessness” (Frampton 1983:16) while it aspires to eliminate the lack of meaning in modern architecture by using contextual forces to give a sense of place and depth to buildings. (Eggner 1984:229) The main aim of this well-grounded concept is, as said by Paul Ricour: "How to be modern and to continue the tradition, how to revive an old dormant civilization as part of universal civilization’. According to Frampton, Critical Regionalism should embrace modern architecture for its universal, progressive qualities while simultaneously valuing the responses which are particular to the context (Frampton 1952:148). Emphasis should be placed upon topography, climate, light and tectonic form as an alternative for the visual (Frampton 1952:148). As put forth by Tzonis and Lefaivre, Critical Regionalism is not obligated to extract from the context, instead elements can be removed of their context and can be used in unfamiliar ways.
The definition of critical regionalism is a direct approach to architecture that strives to oppose ‘placelessness’ and the apparent lack of identity and character in modern architecture through the use of building's geographical context. The term ‘critical regionalism’ was first established as a concept in the 1980s through papers written by Tzonis, Lefaivre and Kenneth Frampton. Throughout Frampton’s writings he mentions and somewhat commemorates Tadao Ando as a critical regionalist and uses the specific advance as a theory to discuss Ando’s architecture (Frampton, 1983).
The essence of modern architecture lays in a remarkable strives to reconcile the core principles of architectural design with rapid technological advancement and the modernization of society. However, it took “the form of numerous movements, schools of design, and architectural styles, some in tension with one another, and often equally defying such classification, to establish modernism as a distinctive architectural movement” (Robinson and Foell). Although, the narrower concept of modernism in architecture is broadly characterized by simplification of form and subtraction of ornament from the structure and theme of the building, meaning that the result of design should derive directly from its purpose; the visual expression of the structure, particularly the visual importance of the horizontal and vertical lines typical for the International Style modernism, the use of industrially-produced materials and adaptation of the machine aesthetic, as well as the truth to materials concept, meaning that the true nat...
Shigeru Ban, an internationally recognized Japanese architect, stated that he was highly influenced by the humanity and regionalism approach of Alvar Aalto. He was at first interested in International style, but received huge impacts after visiting Alvar Aalto’s Paimio Tuberculosis Sanitorium, which had led him to the realization that the context and experiences within an architecture piece are very important to understand. As a result, Shigeru Ban architecture thoughts move from International style to regionalism and humanity approach.
A teacher of design and history theory of architecture, Mary McLeod examines and builds an argument about what constitutes ‘otherness’ in the discipline of architecture at a time of flux in her 1996 work Every day and Other Spaces. Other can be defined as a new architecture. She starts with the underlying claim that the idea of other is greater than just doing differently. Most that advocate this idea are broken into two categories, those that side with the theorist Jacques Derrida (deconstructivists) and with Michael Foucault (heterotopia.) The political and culture implication and role remained vastly unknown at the time. This is one question put forth by McLeod, followed by the discussion of the notion of ‘everyday life’ and several other
Frank Lloyd Wright and Le Corbusier are two very prominent names in the field of architecture. Both architects had different ideas concerning the relationship between humans and the environment. Their architectural styles were a reflection of how each could facilitate the person and the physical environment. Frank Lloyd Wright’s Robie House, is considered one of the most important buildings in the history of American architecture and Le Corbusier s Villa Savoye helped define the progression that modern architecture was to take in the 20th Century. Both men are very fascinating and have strongly influenced my personal taste for modern architecture. Although Wright and Corbusier each had different views on how to design a house, they also had similar beliefs. This paper is a comparison of Frank Lloyd Wright‘s and Le Corbusier ‘s viewpoints exhibited through their two prominent houses, Frank Lloyd Wright’s Robie House and Le Corbusier’s Villa Savoye.
The book as a description of modern architecture, its styles and influence succeeds but falls short as a prescriptive methodology. His work is still recalled for the need by modernists to categorize everything into neat little boxes, not necessarily for the sake of uniformity, but for sake of some ambiguity. The ambiguity may be the triumph of this book as post modern architecture era is supposed to create more questions than the answers.
In chapter one of Frampton’s writing, “Cultural Transformations,” he describes how changes in society create new architectural styles due to new cultural needs. Frampton starts by explaining the relationship between man and nature in different architectural styles. Man and nature were distinct entities; however, for the sake or ornamentation in architecture, the two were constantly combined. This idea soon changes with Baroque architecture where man and nature started to be distinctly separate, and this later leads to the Neoclassical style which shows an increased desire for man to have control over nature (Frampton 1). Neoclassicism essentially stems from a new cultural formation that grew from the life styles of declining aristocracy and the rising bourgeoisie, and this transition leads