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Impact of secularization
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Modernity is what all developing countries seek, because modernity can only be a good thing, right? However, there is a complex relationship that exists between modernity, the nation-state that could be the cause sectarianism. Modernity is a very unclear topic, due to the different interpretations of its meaning, is there only one type of modernity or is it flexible? how can nationalism, and the idea of unity lead to sectarianism and violence? These questions surely do merit further research and development, because we are in the process of dealing with them right now in the Arab World, with the fall of several regime's in the region that kept everything stable and tense at the same time. Perhaps we experiencing the calm before the storm, many would argue that the storm has already begun. The focus of this paper is to use history and examples from contemporary Arab nations, namely, Egypt, Saudi Arabia and Iraq, in order to relate modernity , the rise of the nation-states and sectarianism in the context of the Arab World, and all it has been through in the not too distant past.
There is not one answer to the question of how modernity is achieved, and there is no magical formula that one could simply buy, or adopt, that would lead to modernity. One experiment would be the Saudi experience which also reflects most of the neighboring Arab states, of course this is a wide generalization that not everybody would necessarily agree to, it is useful nonetheless . Marwan M. Kraidy, in the chapter "The Saudi Modernity Wars According to Abdallah Al_Gathami: A Template for the Study of Arab Culture and Media." in the book "Arab Cultural Studies: Mapping the Field" he said "Saudi modernity, in Al-Gathami's opinion, reflects a socio-cultura...
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...d War I and the End of the Ottoman Order." A History of the Modern Middle East. 4th ed. Boulder, CO: Westview, 2009. N. pag. Print.
Haddad, Fanar. "Sectarian Relations in Post-2003 Iraq." Sectarianism in Iraq: Antagonistic Visions of Unity. New York: Columbia UP, 2011. 146-47. Print.
Iskander, Elizabeth. "Discoursing National Belonging: National Unity Versus Sectarianism." Sectarian Conflict in Egypt: Coptic Media, Identity and Representation. Abingdon, Oxon: Routledge, 2012. 97-105. Print.
Sabry, Tarik. "The Saudi Modernity Wars According to Abdallah Al-Ghathami: A Template for the Study of Arab Culture and Media - Marwan M Kraidy." Arab Cultural Studies: Mapping the Field. London: I.B. Tauris, 2012. 238. Print.
Wimmer, Andreas. "Shadows of Modernity." Nationalist Exclusion and Ethnic Conflict: Shadows of Modernity. Cambridge, UK: Cambridge UP, 2002. 1-2. Web.
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
In the novel War and Peace In the Middle East, author Avi Shlaim argues that Arab nations have been unable to escape the post-Ottoman syndrome. In particular he describes how the various powers inside and outside the region have failed to produce peace. While some of Shlaim's arguments hinder the message, I agree with his overall thesis that the Middle East problems were caused and prolonged by the failure of both powers and superpowers to take into account the regional interests of the local states.
Laura Deeb’s An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon seeks to rectify post-9/11 notions of political Islam as anti-modern and incongruous with Western formulations of secular modernity. Specifically, Deeb is writing in opposition to a Weberian characterization of modern secular Western societies as the development of bureaucracies through social rationalization and disenchantment. Within this Weberian framework Deeb asserts that Shia communities are in-part modern because of the development of beuorocratic institutions to govern and regulate religious practice. However, Deeb makes a stronger argument oriented towards dislodging the assumptions "that Islamism is static and monolithic, and that
Print. Doak, Robin. Empire of the Islamic World. Rev. ed.
This marked the beginning of the Palestine armed conflict, one of its kinds to be witnessed in centuries since the fall of the Ottoman Empire and World War 1. Characterized by a chronology of endless confrontations, this conflict has since affected not only the Middle East relations, but also the gl...
Hassan, Nafaa. "ARAB NATIONALISM: A RESPONSE TO AJAMI'S THESIS ON THE "END OF PAN-ARABISM." Journal of Arab Affairs 2.2 (1983): n. pag. ProQuest. Web. 21 Feb. 2014.
Clow, Kate. "Ottoman Empire." Encyclopedia of Modern Asia. Ed. Karen Christensen and David Levinson. Vol. 4. New York: Charles Scribner's Sons, 2002. 398-401. World History in Context. Web. 30 Apr. 2014.
The "Ottoman Decline" San Francisco State University, San Francisco, CA. 23 Mar. 2010. Web. The Web. The Web. 06 Apr. 2011.
G. Hossein. “Legitimacy, Religion, and Nationalism in the Middle East.” The American Political Science Review, Volume 84, Issue 1 (1990. 3), 69-91.
The omnipresence of the American and European culture in the countries of the Middle East is a universally recognized phenomenon. The culture, thoughts and status quo of the people have been and continually are being changed and challenged due the mass spread of American goods and ideas. The American national culture largely revolves around the wants, needs and goals of the individual. As the one of the greatest superpowers of the time, its influence on the global community towards the focus on the individual is nothing short of inevitable. The movies, clothing and new age mentality of America are sending all people regardless of age, upbringing and locale, into a grand scale social transition. The Arabs and Muslims beliefs, traditions and entire state of being are no longer as they were 20 or 30 years ago. The women of the novels, Nadia, Fatima, Umm Saad, Maha, Asya, and Su’ad, each living in various Arab countries with unique situations of their own, all are united on the common ground of American introduced idea and concepts of individualism through such venues as feminism, capitalism, sexism and consumerism which adversely affect their society.
The article, “Why Is There So Much Conflict in the Middle East?” written by Mirjam E. Sørli et. al corresponds a great deal with the text Politics and Change in the Middle East as far as the reasons for conflict in the Middle East. Sørli et. al disputes the idea of “Middle East exceptionalism,” which says that there is something different about Middle Easterners that make them prone to violence and conflict (142). Sørli et. al says this is not true, but rather there are very simple reasons as to why there has been conflict in the Middle East. As stated, the lack of regional natural resources such as water, oil, and arable la...
The Ottoman Empire reached the peak of its power in the 1500s. While other empires were experiencing their downfalls, the Ottoman Empire’s power seemed to be increasing. In fact, this empire can be ranked as the strongest power due to its tactical internal organization of power, minorities, and religion, due to its physical expansion which provided more resources, more advancements, and more people to support the empire, and due to its large military strength that provided security, reduced rebellion, and challenged the other powers.
Lawson, Fred H. "Syria." Politics & society in the contemporary Middle East. Boulder, Colo.: Lynne Rienner Publishers, 2010. 411 - 434. Print.
Arab is not a race, but is a group of individuals that are united by their culture and history (ADC, 2014). There are many different variations commonly based on a particular individual’s country of origin such as Arab Americans. Other variations are based on their social class, the level of their education, if they live urbanely or rurally, or the time they have spent in the United States (Lipson & Dubble, 2007). Most Arabs also practice Islamic religion and are Muslim. When working with an Arab or Muslim client, nurses should ask what the client wishes to be referred to so as not to offend them in any way (Lipson & Dubble, 2007).
An example of a modern nation-state is Egypt. Egypt’s identity is closely tied to its location and their long history. Egyptian’ are and Arabic speaking nation-state with a diverse culture and heritage as a modern nation-state. Their development, over the centuries, saw conflicting beliefs but, most Egyptians today see themselves, their history, culture, and language as specifically Egyptian. Mr. Kamel states that the, “Egypt’s leading roles in Middle Eastern in cultural and political affairs, generally dominates Egypt’s relations with other nations. In turn, this either broadens or limits the scope of choices and opportunities available domestically” (Kamel, 1999).