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Feminism and christianity lynn japinga sparknotes
Feminism and christianity lynn japinga sparknotes
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Men occasionally stumble over the truth, but most of them pick themselves up and hurry off as if nothing has happened.
Sir Winston Churchill
After much detective work and research, I have come to the conclusion that we should allow the Women’s Book group to present the readings proposed for March. I also feel that they should be allowed to read these texts from the lectern. While I do not believe that any of these readings should be labeled as scripture in the bulletin, I do believe that with the exception of the piece by Hildegard of Bingen (written probably in mid-1100) they could be labeled as ancient religious texts.
The piece by Hildegard of Bingen would be the one, if any, that I would be okay with not including. While the exact text they would use was not included in the packet, I can tell you quite a bit about Hildegard of Bingen. She lived during the 12th century, and she was a German writer, composer, and philosopher, and also a Christian mystic, and Benedictine abbess. She is considered by Roman Catholics to be a saint although no formal canonization has ever taken place. I hope that this information helps you to see that the proposed reading was written by a Christian woman of good standing, however it is probably not related in any way to early Christian texts.
The readings from Sirach and Judith are Biblical Apocrypha. The word Apocrypha comes from the Greek word ἀπόκρυφος which means hidden. The term Apocrypha has been in use from around the 5th century, but it was in Martin Luther’s Bible, published in 1534, that Apocrypha was set apart in its own section which he labeled intertestamental. In general, Protestants do not recognize these books as divinely inspired.
The book of Sirach, the first of the...
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...eft her future husband to begin a life of missionary activity. She was a companion of Paul, and with him, she preached the gospel. There is a story of Thecla baptizing herself with Paul’s blessing, and later Paul commissions Thecla to return to Iconium to teach and evangelize. The story of Thecla tells us a great deal about the possible role of women in the early Christian church. Not only are these texts being read in churches today, they are being used as the texts for sermons. I think considering the position of the Evangelical Lutheran Church in America on women in ministry that we would be wrong to not allow these texts to be read during our church services in March. In addition, I strongly encourage that they be read from the lectern. I intend to use the apocryphal writings and the non-canonical writings as the texts for my sermons on those Sundays.
...en’s role in church. Her accomplishments in writing were important because she was a woman who had a career and a family and she was very much succeeding. She was living proof that this was possible and women should not be confined to the home.
She allows us to understand the duality of God. This concept was not new. The Old Testament prophets portrayed God as a loving mother nurturing, caressing, and comforting her children. Isaiah invokes God in labor giving birth while Psalms compares the femininity of the body and the creator.
the grace of God and the underestimation of the enemy. Judith, whose one surviving text,
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
... times when the women simply gathered together to escape the house by attending religious events (Invisible Romans 84). These events would give the women time to visit and keep bonds with other women while having the opportunity to grow in their religious views.
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
Hartman, Louis F. & DI Lella, Alexander A. The Anchor Bible, The Book Of Daniel. New Haven
The English Standard Version Bible: Containing the Old and New Testaments with Apocrypha. New York: Oxford UP, 2009. Print.
Today, women share the same equal rights and opportunities as men; nevertheless, that has not invariably been the case. Before the Jazz Age era, gender discrimination between men and women in society was considerably popular. Women were seen as inferior to men. Their jobs were to care for the home, children, and other domesticated duties while men were able to work, get an education, and become doctors or lawyers. Many women like Susan B. Anthony, Elizabeth Cady Stanton, Ida B. Wells, Sojourner Truth, Zora Hurston, to mention a few, seen the unfairness in women's rights and fought for equal rights for women through different movements, efforts, protests, and even marches to abolish women’s rights. As a consequence, women now pursue not only higher education and higher paid jobs/ businesses, but their rights. One of the world’s most controversial issues among churches of today is the role of a woman. Many people are confused about the duty of a woman and how she is supposed to serve God because of history. History taught us to never deny someone of gender, race, or even diversity since he or she has human rights. However, this issue should not be viewed as men versus women because this is not a political issue; instead, it should be viewed as the structural of a church. Women should not be priests, pastors, or even rabbis for God condone women for being priests, pastors, and rabbis as well as proscribed.
...ow Greek civilization was founded by women; they were the ones who gave birth to the heroes. Similarly, The Odyssey is a story created by women. The plot revolves around the actions of women. Athena orchestrates all the events. The seductresses, such as Circe, the sirens, and Calypso, attempt to stop Odysseus from reaching home. The helpmeets, such as Nausicaa, Arete, and Athena, aid Odysseus in his homecoming. The wise and virtuous Penelope is the object of Odysseus’ quest. Unlike Helen who forsakes her husband, Penelope remains faithful. Unlike Clytemnestra who assassinates her husband, Penelope patiently waits for Odysseus. She becomes a model of female patience and of female intelligence. Her craftiness is the only one which can match up to Odysseus’. The Odyssey presents a wide array of women and demonstrates the influence that women have in the life of a hero.
Similar to the biblical story of Adam and Eve, Eve like the many women in the Odyssey brings about pain and suffering for mankind. Contrary to the depicting of women as roots of evil, the reader sees the other traits of women that are most desirable. The roles
New International Version: Containing the Old and New Testaments with Apocrypha. Oxford: Oxford UP, 2009. Print.
St. John, Raymond A. American Literature for Christian Schools. Greenville, South Carolina: Bob Jones UP, 1991, 1994. 196-207. Print.
Text and Texture:Close Readings of Selected Biblical Texts, Fishbane, Michael, Schocken Books, New York 1979 pp3-39
Newsom, Carol A., and Sharon H. Ringe. Women's Bible Commentary. expanded ed. Louisville, KY: Westminster John Knox Press, 1998.