In Plato 's “The Apology of Socrates”, Socrates is charged with not accepting the gods recognized by the state, devising new gods, and corrupting the youth of Athens. However, the word "apology" in the title is not our modern understanding of the word. The name of the speech stems from the Greek word "apologia," which translates as a speech made in defense. Thus, “The Apology of Socrates” is an account of the speech Socrates makes at the trial in which he defends himself, not apologizes. (The Apology) (SparkNotes Editors)
He begins his defense by saying that his prosecutors are dishonest, and that he will prove it. He explains that his behavior stems from a prophecy by the oracle at Delphi, which claimed that he was the wisest of all men.
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Most of us find it easier to live in ignorance than to acknowledge our weaknesses. For instance, the prophecy by the oracle at Delphi who claimed "Socrates is the most wise", Socrates could not accept this truth and went as far to test the gods (The Apology). He tested of the Delphic Oracle by finding someone that was wiser than him, but he could not. "Socrates is most wise" because he was aware of his ignorance and questioned “noble” people and gods (The Apology). Those around Socrates, who claimed to have knowledge, were ignorant of their obliviousness. Therefore, justifying why Socrates claimed, “the unexamined life is not worth living”, because in an unexamined life one is living in complete ignorance (The Apology). (The …show more content…
I am that gadfly which God has given the State and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you…. I dare say that you may feel irritated at being suddenly awakened when you are caught napping; and you may think that if you were to strike me dead, as Anytus advises, which you easily might, then you would sleep on for the remainder of your lives” (The Apology). He compares the unexamined life to a deep sleep. He, the gadfly, is preventing one from going to sleep. Socrates, by stirring up conversations and inquiries prevents the state from becoming careless, narrow-minded, and fanatical; basically, a life that is not worth living. The youths will believe what knowledge politicians, philosophers and artisans claim to have but with Socrates way of life some began to question or examine what they were told to think about these “honorable” men. If Socrates is put to death, Athens looses its chance of consciousness, unless another “gadfly” arrives. (The
In his work Socrates’ Apology to the Jury, Xenophon produces an account of the Socratic deliberation –and indeed the logic that seemed to inform that deliberation- over his trial. Specifically, Xenophon, provides his readers with an ambivalent justification of Socrates’ chosen rhetoric during his trial, namely his “boastful manner of speaking” or megalegoria (Patch, footnote 2). Indeed, instead of choosing to deliver a speech that would gain him the jury’s sympathy and the city’s acquittal, Socrates proceeds to deliver a speech that is characterized mainly by its ironic arrogance. Xenophon goes so far as to provide his readers with a kind of statement of purpose that frames Socrates’ megalegoric speech; Socrates had, in the words of Xenophon,
“In my investigation in the service of the god I found that those who had the highest reputation were nearly the most deficient, while those who were thought to be inferior were more knowledgeable.” (Socrates, Apology) “Either I do not corrupt the young or, if I do, it is unwillingly,” (Socrates, Apology) “Men of Athens, I honor and love you; but I shall obey God rather than you…” (Socrates, Apology) “I am that gadfly which God has attached to the state, and all day long…arousing and persuading and reproaching…you will not easily find another like me.” (Plato, Apology) “To fear death, gentlemen, is no other than to think oneself wise when one is not, to think one knows what one does not know.” (Socrates, Apology) “I go to die, you go to live. Which is better God only knows.” (Socrates,
Plato’s The Apology is a hand-written recording of Socrates’ speech made at the trial in which he is charged with not recognizing the “gods” that are recognized by the state. Therefore, he is corrupting the youth of Athens. Socrates' speech, however, does not really mean an "apology" in terms of the modern language. The name “Apology” is a Greek word for "apologia," which means “defense”. And so in The Apology, Socrates attempts to defend himself and certainly did not mean to apologize for what he believes.
In “The Apology of Socrates,” Socrates shares his view of his fellow Athenian citizens; he accuses these citizens of caring more about their wealth and reputation than about wisdom, truth, and the state of their souls. Socrates deems “wisdom, truth, or the best possible state of your souls” to be more important to a meaningful life. One of the reasons Socrates is on trial is because he is accused of corrupting the youth. When roaming the streets, after being called the man with the most wisdom, he begins to ask all the smartest people he can find to ask them questions. He begins to realize that the people in power are not that smart after all. Socrates comes to the conclusion that the people with power and reputation have essentially denied to themselves that they do not know, and pretended that they do. This led to the idea of Socratic Wisdom, which is basically knowing that you do not know. This idea of putting reputation over truth and wisdom is very much still prevalent today, and could even be considered human nature.
In Plato’s Apology, Socrates uses religious appeals, proof by contradictions and various examples to argue for his innocence in court. Socrates is forced to argue for the sake of his life to prove that he is not guilty. In Socrates’ speech, however, he is not apologizing for anything instead, the word comes from the Greek word “apologia,” that translates to a speech made in defense. In this paper, I will argue that Socrates’ decision to stay in Athens and to accept suicide was unethical, because he purposefully antagonized the people who control his fate and this ultimately led to the death penalty.
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
Plato was the author of the Apology of Socrates, which was one of the four major works of ancient Greek literature. Though the title was the Apology of Socrates, the text referred to the defense speeches of Socrates against the Athenian council. At the end, Socrates was found to be guilty and was sentenced to death. However, the Athenian council was not acting justly because Socrates did nothing wrong as he had successfully developed a reasonable logic against the charges. I will address this notion through the analysis of the arguments and the logic that Socrates used to conduct his defense.
He applies this logic to mean that he must go around Athens and show others that they are not actually wise, so that they can become intelligent like him. As a result, he feels he is helping the society of Athens as a whole. By a small number, Socrates is found guilty and the jury comes to a decision to put Socrates to death. To further his display of haughty behavior Socrates’ response is to say in a mostly joking manner that the city should be giving him a medal of honor. He continues on to reject exile and prison time, suggesting that he pay a fine. Socrates’ reaction is unlike what is to be expected. He believes that it is ridiculous to fear the after-life because it does not make sense to fear things he does not know (29c). When given a chance to defend himself Socrates doesn’t cry, beg, or bring family matters into the courtroom, thinking it better to die after an honorable defense than live on against his own
Whether Socrates is portrayed correctly or not, he certainly was a great man. His contribution to western thought cannot be denied. For even if his teachings were different from what they are known to be at present, his influence on Plato is immense. And so, it is no small matter to describe the tragic passing of such a man as Socrates was and remains for philosophy today. Yet in all the indignation which is expected to arise at the death of Socrates, the panache with which he departs is captured excellently in Plato's “Apology.” Specifically, at the end of the "Apology," Socrates makes a very important statement that has had great impact on philosophy ever since its original proclamation. The Stoics in particular have taken this to be the cornerstone of their ideology. The statement made is that "you must regard one thing at least as certain—that no harm can come to a good man either in his life or after his death,” (Plato 100). The following examination focuses therefore on a brief explanation of the circumstances which lead to this statement being made by Socrates, as well as a closer look at why he thinks this to be the case. It is assumed that this statement is true, and validation for that assumption is to be sought as well.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
Plato’s "Apology" gives the substance of the defense made by Socrates to the Athenians at his trial. Meletus, Anytus and Lyncon brought Socrates to court on charges of corrupting the morals of the youth, leading the youth away from the principals of democracy, neglecting the Gods of the State and introducing new divinities.
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
In Plato’s Apology it seems that overall Socrates did an effective job using the 3 acts of the mind. The three acts of the mind are: Understanding, Judgment, and Reasoning. These acts are stragically used to rebut the charges made against him during trial. The two charges that are formed against Socrates are corrupting the youth and not believing in the gods. The first act of the mind that we will be looking at is, understanding. The question that needs to be asked is what does corruption mean? The accuser believe that Socrates in corrupting the minds of the children by introducing new concepts. Socrates is trying to teach and involve the minds of the youth by getting them to ask question. It is very important that people are always asking questions about why things are. The next question that needs to be address is what does not believe in the gods mean? Socrates believes in God but that is one god that rules the world, not multiple gods who together rule. They are mad that he has “created” his own god.
...litical figure came close to challenging Socrates' unique philosophical plan. In the Republic, Socrates' ideas of how ignorant a democracy is, is portrayed in the Apology when Socrates' proclamation resulted in death. A democracy is supposed to be about individuality and freedom, however it was contradicted when Socrates was put to death because he had ideas for a better system of ruling. He wanted a ruler to be somebody who would see truth, not shunning certain ideas and keeping others solely because it is not understood. These ideas are portrayed in both excerpts.
When Socrates was brought to trial for the corruption of the city’s youth he knew he had done nothing wrong. He had lived his life as it should be lead, and did what he ne...