The leaders of the society described in Ayn Rand’s classic novella Anthem rely almost entirely on various forms of brainwashing and psychological control to maintain their grip on power. So effective are these methods of mental manipulation that physical enslavement is almost never deemed necessary. Even in the rare situations where physical control is used, such as during Equality's brief incarceration at the Palace of Corrective Detention, the methods of restraint used rely heavily – almost entirely – on mental barriers set up through a combination of isolation and over-communalization efforts that are as ingenious as they are abhorrent. It is clear from the conditions in the Palace of Corrective Detention that the tyrants who rule the society in Anthem do not expect inmates to even attempt to escape. The locks are described as old and the door as being easy to break down. Furthermore, throughout his escape from the facility and journey through the city to the meeting of the World Council of Scholars, Equality meets not a single guard, garnering greater support for the idea that the psychological power that the rulers exert over the people of the city is so strong and unwavering that the notion of an individual attempting to escape is considered by the rulers and citizens to be simply unfathomable. This absolute control is as unquestionable as it is unquestioned. The tight censorship employed in the city ensures that the very idea of resistance or rebellion continues to be a foreign notion, a necessary state of things if the rulers are to be able to continue to control the masses by purely mental and psychological means. The strongest of punishments – the death penalty – is reserved for “this one crime of speaking the Unspe... ... middle of paper ... ...l rulers of the city are able to strip individuals of their ability to function as social entities, while at the same time forcing them to become one with the human hive. Of all the weapons of oppression in the tyrant's arsenal, isolation is by far the most sinister and effective. It is difficult for individuals to develop rebellious or otherwise contradictory viewpoints, much less act on them, without having the ability to engage in open and free discussion with others. In this way, contradictory though it may seem, isolation is the most potent way to destroy the individualistic spirit. For, as the rulers know, it is when one feels most isolated and alone that they are most willing to abandon their individual identity and adopt that of the mass, an adoption made easier when combined with an assimilative doctrine such as the one preached to the people of the city.
A society where people lack individualism and the government has suppressive control, ultimately restrains its citizens. Those who rebel from oppressive authority and redefine themselves are those who remain unconquered. To be unconquered is to be uncontrollable, undefined, and in no form abide by social normality. In the poem, “Invictus” by William Ernest Henley, and the novella Anthem, by Ayn Rand both protagonist, Invictus and Equality portray determination and vigor.
Ayn Rand, in Anthem, illustrates a futuristic, socialist society. In the novel, Rand destroys any sense of individuality and describes the social setbacks endured after living ‘only for the brotherhood’. The individual person fails to exist and is but a ‘we’ and recognized by a word and a series of numbers rather than a name. Additionally, she describes the horrors encountered within this different system of life: from reproduction methods to punishments. Through the life of Equality 7-2521, Rand demonstrates a person’s journey from obedience to exile in this socialist society. Throughout the entire novel, Rand criticizes Marxist theory as she demonstrates socialism’s failure to suppress revolution, thwart material dialectic, and its detriment to humanity.
The Society of Anthem is a striking instance of a dystopian society in which daily life is dominated by fear. The society is headed by a group of elders, who attempt to destroy the concept of individuality and promote the idea of collectivism. The society controls all aspects of life including roles and profession, emotions, mating and the freedom of choice. Equality 7-2521 undergoes a transformation that is contrary to the principles of Anthem’s society. In Anthem by Ayn Rand, Prometheus (formerly Equality 7-2521) should not feel guilty when he writes “why the best in me had been my sins and transgressions; and why I had never felt guilt in my sins.” because what he learned about himself over the course of the story.
In a year that remains undefined beneath a small city lit only by candles, a young man is working. He works without the council to guide him and without his brothers beside him. He works for his own purposes, for his own desires, for the dreams that were born in his own steady heart and bright mind. In his society, this is the greatest transgression. To stand alone is to stand groping in the dark, and to act alone is to be shamed by one’s own selfishness. The elegantly simple society that Ayn Rand has created in the novel Anthem has erased all segregation and discrimination by making every man one and the same with those around him; only Equality 7-2521 defies the norm with his ruthless
Ayn Rand, a contentious woman, the new favorite author to multiple people’s list. People who have read her magnificent book, Anthem, understand how exquisite and meaningful her words are. Books like Anthem are worth reading because it gives the reader more knowledge about controversial topics and it takes the reader to experience new places and new adventures. Equality, the main character, is a symbol. He represents many people today, living in countries like his society. Equality has to find his true identity first before helping the others. People are not allowed to believe in individualism, they should not have a identity of their own. Each person has a monotone routine to follow every single day of their lives. Each step a person takes
Ayn Rand’s Anthem is a politically satirical novel is set in a future society that is so highly collectivized that the word “I” has been banned. The world is governed by various councils who believe that man’s sole reason for existence is to enforce the Great Truth “that all men are one and that there is no will save the will of all men together” (Rand, 20). Any indication of an individual’s independent spirit is swiftly and brutally put down, with the transgressors being punished with severe prison sentences or even death.
The dystopia depicted in Anthem could quite easily be considered Ayn Rand’s commentary on society. It puts into perspective the downfalls of societal trends and putting others above oneself. The novella itself is a satire of Collectivism, which can be seen in examples of Communism. Rand’s philosophy of Objectivism includes ideas of immutable facts, rationalist mentality, self-prioritization, and a capitalist society (ARI, n.d.). Her ideas are shown in a variety of aspects throughout the novella. Oppression felt due to the collective mentality is the most prominent of the ideas shown. Another aspect that is important to note is Equality 7-2521’s natural tendency to struggle against the restrictions set upon
In Anthem the leaders not only enslaved the bodies of their people, but they also destroyed their minds and had seek to accomplish a tyrannical end. The leaders of Equality 7-251?s community took control of the bodies and mind of the citizens, by completely brainwashing them from the day that they were born. The people didn?t try to fight back nor escape because they didn?t know that the way they were living is wrong or that there was any other way to live. By making it a sin to be an individual they didn?t have to worry about those who were smart, figure out the truth.
In Anthem, the narrator, Prometheus, lives in a community in which all of the children born that year live in the same house until they turn fifteen. Then they are assigned a job and live with the people that share that occupation. This keeps the people from having an emotional attachment to someone like they would have with a family. Totalitarian rulers often control the thoughts and beliefs of people as well. The citizens of the community are forbidden to question or explore things that are unknown to other citizens.
Earlier this year, I became the government. Everyday, for the next few days, I woke up before the sun rose and filled my hotel room with light. In business professional attire, I would walk down the halls of the California State Capitol and into the Assembly Chambers. I experienced firsthand how the administration of our society works. There came a day, a cloudy day with rain falling momentarily, in which a protest was gathered in the streets. A man spoke, asking for the government to remove its mask. I failed to understand. What did this man want? Deep in my gut, I knew a life of terror, a life a darkness, and a life of despair could only be the outcome of the absence of government. This ideal is explained by the classic novel, Lord of the Flies by William Golding, which explores the universal theme that civilization is significant, regarding its role in securing that man does not return to his primitive nature of savagery.
The world’s creatures have always yearned for a special peace that would allow all to become equal. This peace may bring about a utopian world but reality may strike and send a message of what life is really about. Some may think of life as a time to form justice and equality amongst all yet, others think of life as a time to become a higher more authoritative person that the rest of the world. The Residential Community at Beacon Hill Friends House provides the sort of utopian community that many imagine achieving. Everything is equal in a small world like this starting from the management of food to the use of the VCR. The Residential Community at Beacon Hill Friends House has set a realistic utopian society and has not yet corrupted the uniqueness of justice and equality amongst the residents as in Anthem.
Shakespeare’s Hamlet and Orwell’s 1984 are excellent examples of cautious tales warning about acting against society under the influence of the id alone. In both novels, the protagonists stray from societal standards by following the impulses of their ids without inhibition from their superego. Although Hamlet and Winston attempt to stay within societal rules, their ids eventually overpower any sense of reality they have, causing them to act on their deepest desires without care for the potential consequences. To illuminate the dangers of diverging from the societal status quo, Hamlet and Winston are dehumanized by the societies they rebelled against. Perhaps it is better to remain miserable doing something unenjoyable, but accepted by society, than to act on controversial actions.
Ayn Rand's classic story of one man's desire to become an individual in a nameless society presents a compelling refutation of collectivism in all forms. The hero, labeled "Equality 7-2521" by the State, chooses to challenge conventional authority as he learns the joys of experimentation and discovery, the ecstasy of human love, the challenge and fairness of liberty, and the happiness of self-interest. Equality 7-2521 writes three unique phrases in his journal: 1. "My happiness needs no higher aim to vindicate it. My happiness is not the means to an end. It is the end.", 2. "We know that we are evil, but there is no will in us and no power to resist it.", 3. "The word 'We' . . . must never be placed first within man's soul.". These phrases will be discussed individually in the remainder of this essay.
1793, the first year of the Reign of Terror, Robespierre grasped on to his new power and as the revolution spun out of control the Jacobins Club established a new way to “fight enemies” by constructing a Committee of Public Safety and a Tribunal Court. (Doc A) This new government was working swell; it contained counterrevolutionaries in the Vendée Region, and it smothered and ferreted the internal threats. (Docs A, C, G) The counterrevolutionaries adopted a name that meant trouble – the rabble.
One of Plato's goals in The Republic, as he defines the Just City, is to illustrate what kind of leader and government could bring about the downfall of his ideal society. To prevent pride and greed in leaders would ensure that they would not compromise the well being of the city to obtain monetary gains or to obtain more power. If this state of affairs becomes firmly rooted in the society, the fall to Tyranny begins. This is the most dangerous state that the City become on i...