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Role of dreams in ancient philosophy
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In Chapter 2, of Chuang Tzu’s Adjustment of Controversies, Chuang Tzu tells us about his dream of being a butterfly. He dreamt that he was a “butterfly flying about, feeling that it was enjoying itself” (2.14). During this dream, Chuang Tzu had no idea that he was, in fact, Chuang Tzu; however, upon awakening, he was again “the veritable Zhou” (2.14). Chuang Tzu’s dream seemed so real that Chuang Tzu wasn’t sure if he was actually awake. He wonders if he dreamt “that he was a butterfly, or […] a butterfly dreaming that it was” (2.14) Chuang Tzu? This dream is so persuasively realistic that it causes Chuang Tzu to question his own existence as a human being; but, “between Zhou and a butterfly there must be a difference. This is a case of what [Chuang Tzu] called the Transformation of Things” (2.14). According to Liu, the butterfly dream demonstrates four arguments. First, “dreams seem to us as real as when we are awake” (Liu 161). Second, “when we are dreaming, we never know that it was just a dream” (Liu 161). Third, “when we think we are awake, we could also be dreaming” (Liu 161)....
coldest winter to pass us by; many of my friends and I went out to hit
In “To a Mouse”, Robert Burns views dreams as if they are fragile things that are broken easily.
“If you know the enemy and know yourself, you need not fear the result of a hundred battles.” (BAM, 2010, p.20) These words were first written down over 2,400 years ago by a Chinese general named Sun Tzu in his famous military strategy treatise known today as The Art of War. These words, in fact the entire book, are just as valid today as they were during Sun Tzu’s lifetime. He was one of the first truly visionary and ethical military leaders in the world. Despite the fact that there is not much known about Sun Tzu today other than his writings, in this essay, I intend to extract his essence from his treatise to prove he was a visionary leader. I will then continue to prove he was also an ethical leader. Finally, I will finish by detailing how his seminal work has inspired me to self-reflect on how I can be a better visionary and ethical leader in the 21st Century Air Force. So, what exactly is a ‘visionary’ leader?
Feng, Gia-Fu and Jane English (trans.). Lao Tsu-Tao Te Ching. New York: Vintage Books, 1989
The Art of War is a treatise written in Ancient China that discusses the most and least effective military strategies for successful warfare according to Sun Tzu, a military general whose existence is still debated to this day. While not every military commander in the history of warfare has read it, the strategies provided can be used as a way to assess said commanders and the effectiveness of their campaigns. In Sun Tzu 's own words, “The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat:--let such a one be dismissed!”1 This paper will discuss various iconic battles throughout history and how closely the leading commanders of each army followed the advice of Sun Tzu. Despite the fact that Sun Tzu lived hundreds of years before many of these battles took place, the
What personal qualities were a women in classical China supposed to exhibit? What were her prescribed responsibilities? To what extent were normative gender roles for women in classical India similar? To what extent they were different?
Taoism and Confucianism are two major Chinese philosophies. I say that they are philosophies because religions tend to worship deities and Taoism and Confucianism don’t seems to worshiping anything. To some they appear to be different, even clashing but to me, they seem very much alike but they come at it from different points of view. Both philosophies strive to reach harmony but in to very different ways. I do believe the reason they can co-exist is because they see Tao from two different ways.
Dreams have long been a topic of intrigue for artists of all forms. In the literary sense, authors have explored the world of dreams in a plethora of manners, ranging from depicting nonsensical, imaginary worlds to crafting scenes that depict the inner workings of the subconscious mind. In both Lewis Carroll’s Alice in Wonderland and Nathaniel Hawthorne’s The Artist of the Beautiful, the world of dreams is explored through the eyes and thoughts of two curious characters. While Carroll exposes the illogical, absurd elements present in dreams, Hawthorne focuses on the personal, meaningful aspects existing in subconscious thoughts.
Human nature is one of the most core concerns of every Chinese philosopher we have studied this semester. Each one holds a particular stance when they address human’s natural state, and this very much contributes to their philosophy overall. For example, Confucius, Mencius and Han Fei Tzu all differ in their ideas of human nature, and this shaped each one’s particular philosophy.
As one of the greatest founding novels of Taoism, Book of Chuang Tzu serves to strengthen Lao Tzu 's arguments in Tao Te Ching and lays the foundation for Taoism 's place in Chinese philosophy. Because Confucianism and Taoism are two competing philosophy schools that share more outstanding differences than similarities, the followers of both schools often refute and evaluate the ideals of the opposite school. However, the constant appearance of Confucius as the main character in more than twenty chapters in Book of Chuang Tzu not only surprises the readers, but also calls for deep analysis of the roles played Confucius in order to understand the true meaning of this ancient literature. While Chuang Tzu criticizes many of the Confucian ideas
What is human nature for Confucius? What evidence does he give to show that his views about human nature are correct?
The Chinese philosopher, teacher and politician, Confucius, highlighted the importance of personal morality and the ability to think for one’s self during the failure of imperial rule. His teachings became an orthodox philosophy in which followers realize the prominence of higher thinking and how one can achieve personal junzi, or “the gentleman”, through Confucius’ lessons. Throughout much of The Analects of Confucius, the master lists many ways to achieve junzi, such as book XII, chapter 16. The gentleman theme appears multiple times during the book to emphasize what Confucius believes a superior man should strive to achieve in his lifetime so as to reach Heaven. His goal in writing down his lessons was to produce moral men to think, speak
A time of strife and conflict, the conditions the early Chinese lived through during the Warring States period were hazardous enough to produce philosophies which would shape and mold Chinese development across the rest of its history. Numerous classical works were released during this time, including Huang Di’s Inner Classic, Chunqiu fanlu yizheng, and the Mawangdui Medical Manuscripts—all of which offer perspectives on how the body functions. These medical texts lay the foundation for not just how to stabilize oneself as an individual, but simultaneously larger steps through which a ruler could create order in such a politically chaotic period. This begs the question, what early Chinese values—if any—do these texts reflect? What do they tell
In today’s society, the concept of dreaming and dreams, in general, has been featured in a variety of different mediums, such as literature, film and even music. While the mediums of film and music are both prime examples of this concept, the medium of literature, on the other hand, contains a much more diverse set of examples pertaining to dreams and dreaming. One key example is William Shakespeare’s A Midsummer Night’s Dream. While the portrayal of dreams, in general, plays a prominent role in Shakespeare’s play, the exploration of many aspects of nature, allows readers to believe that dreams are merely connected to somewhat unconventional occurrences.
In 2004–2005, the Penn Humanities Forum will focus on the topic of “Sleep and Dreams.” Proposals are invited from researchers in all humanistic fields concerned with representations of sleep, metaphors used to describe sleep, and sleep as a metaphor in itself. In addition, we solicit applications from those who study dreams, visions, and nightmares in art or in life, and the approaches taken to their interpretation. We also welcome proposals about the effects of dreaming on the dreamer, and the resulting emotions, behaviors, and actions taken or foregone in response to dreams. In this Forum on Sleep and Dreams, we will see how the diversity of academic disciplines can help answer important questions about sleep and dreaming—questions that may touch the basis of human intellect.