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The Place of Scripture in Christianity
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HISTORICAL-CULTURAL CONTEXT
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
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...times we want to change scripture to fit our lifestyle and that is wrong. We need to take scripture as God intended it to be taken and let it be the head of our lives.
Works Cited
Bible Gateway Passage: Deuteronomy 12:31 - English Standard Version." Bible Gateway. Accessed April 16, 2014. http://www.biblegateway.com/passage/?search=Deuteronomy+12%3A2-3&version=ESV. Calvin, Jean, and Charles William Bingham. Commentaries on the four last books of Moses: arranged in the form of a harmony. Grand Rapids, Mich.: Eerdmans, 1950.
Merrill, Eugene H.. Deuteronomy. Nashville, Tenn.: Broadman & Holman, 1994.
Soanes, Catherine, and Angus Stevenson. Concise Oxford English dictionary. 11th ed. New
York: Oxford University Press, 2004.
Spence, H. D. M., and Joseph Exell. The pulpit commentary. Reprinted. ed. Grand Rapids,
Michigan: Wm. B. Eerdmans Publishing Company, 1983.
Moses is characterized as a hard-working man who is very kind and intimate with nature. He is the last worker out in the fields on many days and he is extremely comfortable outside in nature. In Edward P. Jones’ excerpt from The Known World, the character of Moses is developed through the imagery that is used, the third person point of view, and the details that Jones chooses to use.
Modern scholars believe that the Hebrew Bible, or Tanakh, was composed by four or five writers between 1000 to 400 BCE based on much older traditions. The New Testament was composed by a variety of writers between 60 to 110 CE. The contents of the New Testament were formalized by Athanasius of Alexandria in 367 CE, and finally canonized in 382 CE (Geisler and
Deuteronomy 28 is surrounded around blessings and curses. God’s promise in the blessings and curses is a conditional covenant. In verses 3-14 He establishes the idea that if you fully obey Him, they would be blessed, but if they don’t, then they would be cursed. “ You will be blessed in the city and blessed in the country, the fruit of you womb will be blessed, and the crops of your land and the young of your livestock the calves of your herds and the lambs of your flocks” (NIV, 28:3-4). Curses are the premise of the second half Deuteronomy 28. “ You will be cursed in the city and cursed in the country. Your basket and your kneading trough will be cursed”(NIV, 28:16-17).
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
“In those days there was no king in Israel; everyone did what was right in their own sight” (Judg. 21:25). This quote at the end of Judges sets up an optimistic view of kings for the rest of the Deuteronomistic History. King David is considered perhaps the greatest king over all of Israel, whereas King Hezekiah is praised for never turning away from God and being the greatest king among all the kings of Judah (2 Kgs. 5). However, despite the high need for a praise of kings throughout the Deuteronomistic history, Solomon is viewed with a skeptical eye and is the cause of the demise of Israel. Unlike the positive view of kings portrayed throughout the Deuteronomistic history, King Solomon is framed in a negative light in 1 Kings 11: 1-13, which
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
The strangers in the Torah and Deuteronomistic literature are known as the people of God. The theme of the stranger in the Torah and Deuteronomistic literature understands the importance and role of the stranger. The strangers in Genesis 16, Genesis 38, Joshua 2:1-24, Joshua 6:17-25, Leviticus 19:9-17, 33, Deuteronomy 10:17-19, and Exodus 23:9 are characters who walk within the faith and love of God. God favors those who are oppressed, enslaved, and mistreated. God wants the Israelites to have their own community where they are liberated for those issues but He does not want them to perpetuate those issues onto others.
In Exodus the laws in regards to slaves and their masters is in immense detail versus Deuteronomy. Exodus speaks of a ritual to stay a slave to their master and Deuteronomy does not. In addition, Deuteronomy focuses on the conduct during War and Divorce. Laws concerning property, theft, treatment of parents and victims of kidnapping were in Exodus. They both have in common the fact they are a part of the Pentateuch and written by Moses.
Throughout scripture, the words of God are spread among the text through means of the Law. The Law is the word of God that commands one to do what is right based on God’s standards (Mueller, 38). The Law serves as a basis to reflect God’s holiness. The Law is God’s overall demands for people to do right things or else, there are some punishments to expect from failing in His commands. The Law tells people what and what not to do and the consequences for failing to do the right things that God wants us to do. Since the law is reflected upon God’s holly image, it is good. “Though it threatens and accuses sinners, the Law does so as part of God’s plan to reveal our sin and our consequent need for salvation” (Maas, 40). Therefore, the law gears people towards the image that God longs for us to display. Although one cannot be completely righteous, there is a possibility of coming close to it by following the goodness of God. “For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the Law who will be declared righteous” (Romans 2:13).
With the writing of the Proverbs one would think that Solomon would have been a good king according to the standards set forth in Deuteronomy 17. The story of Solomon is a wonderful story, he is the wisest man and his wealth and power was known to all. Solomon wrote many songs and proverbs. Even though, Solomon’s end was a disaster. His wives succeeded in turning his heart from God, which in turn cost his son a lot of his kingdom and divided Israel. The one thing we can learn from this is how to not make the same mistakes as Solomon.
Cindy Pereyra The Pentateuch Dr. Luther 5 May 2014 Deuteronomy Study Assignment 1. Read Deuteronomy 16:18-20. a. Describe the requirements of judges in Israel based on this passage. In this passage, the requirements of judges in Israel are shown. The people are told to appoint judges and officers for themselves in all the towns that the Lord is giving to them according to their tribes.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
...ost importantly, we need to apply the Bible verses in our real life. In James 1:23-24, it is written that “For if you listen to the word, and don’t obey, it is like glaring at your face in a mirror. You see yourself, walk away, and forget what you look like.” It is pointless to go see in the mirror and forget what you look like after you walk away from the mirror, just as it is meaningless to observe the HEART rule, but not allow the Bible to become our daily code of conduct. Isn’t it a waste of our time and energy if we obediently adhere to the HEART principle, but never consider applying what the Bible tells us to do in real life?
Deuteronomy, 31:8 is one of the best verses I have read in the Bible. It tells you that God is wherever you go and as long as you have a strong faith on him, he will never forget about you. It encourages us to have faith in God no matter what the circumstances are. Since the beginning of time people believe that having faith in God is an important role in someone’s life. I do have faith in God because of the experiences I have had that testify that he is real. When I read in the scriptures, when I go to pray, I have the most comforting feelings, it’s like a confirmation, that what I believe is real. I have even prayed, and had those prayers answered, sometimes right away, other times in his own time but answers nonetheless.
The Hebrew Bible is studied, analyzed, and worshiped by millions each day, it gives insight into the teachings and laws of God. The article “Pentateuch”, obtained from The Zondervan Pictoral Encyclopedia of the Bible by Merrill C. Tenney, deeply examines the authorship of the Pentateuch and displays two compelling arguments of weather the Pentateuch is of Mosaic authorship, or written by authors other than Moses. The Pentateuch is the bases of the entire Bible, it contains the first five books, including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, thus the literal meaning of “five volumes”. Theses five books make up the Old Testament and are roadmap to God’s teachings. The two views of Pentateuch authorship are Mosaic authorship