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Creation in the Bible summary
3 christian views of creation
essays on creation from genesis 1:1
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Recommended: Creation in the Bible summary
John MacArthur is a well-known and sometimes controversial pastor that holds a strong conservative viewpoint of the Scriptures. As a graduate of Talbot Theological Seminary, MacArthur’s ministry has covered a wide spectrum of Christian fields including pastor, author and radio host. MacArthur currently serves as the Pastor of Grace Community Church in Sunny Valley, California. For over 45 years his pastoral ministry at Grace Community Church has given evidence of a deep abiding love for the exposition of the Scriptures. Beyond his role as pastor, MacArthur serves as the president of the Master’s College and Seminary, which functions to train men to work in various areas of Christian ministry. As a successful author, MacArthur continues to write many books ranging from culturally and theological relevant issues to New Testament expositional commentaries and study guides. Macarthur also serves as the lead teacher of Grace to You, an everyday radio and television ministry, which centers on verse by verse exposition of Scripture. MacArthur is not known for shying away from controversial topics that Christianity struggles with. He seeks to use scripture to help modern Christians think through these topics.
In The Battle for the Beginning, MacArthur directs believers to recognize the scriptural claim that first three chapters of Genesis concerning creation are the record of a literal and historical event. MacArthur senses a growing shift amongst modern evangelical believers who seek to revise or interpret the events of creation in a non-literal or naturalistic way. Macarthur reasons that a non-literal or naturalistic interpretation discounts what the scriptures says, and ultimately undermines Christian theology. For MacArthur the Bibl...
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... defines the scriptural meaning of the word “day” and explores its usage throughout the Scriptures to provide evidence for a literal six day creation. MacArthur dispels the notion that each day was a long period of time, an idea held by old-earth creationist, through scriptural insight that “whenever the word [day] is modified by a number the clear reference is to a normal solar day” (40). To MacArthur the word day marks “clearly defined boundaries” instead of indeterminate span of time (39). MacArthur beautifully challenges his readers to see that the purpose of Scriptural account of creation is to reveal an infinitely powerful God, who created everything perfectly in a short period of time (41).
Works Cited
MacArthur, John. The Battle for the Beginning: The Bible on Creation and the Fall of Adam.
Thomas Nelson, 2005. 240 pages. Reviewed by Charles J. Tondee.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
...dance camp, and that I always had wanted to try and make the Bible fit within the framework of what we knew scientifically. Then I reread chapter three closer a second time and realized that the Cosmology of Genesis position, that Biblical scholars recommend for the studying of the Bible, is really the position I need to take for me to enjoy my reading and understanding of the Bible. For someone else like me who has always had those unanswered questions about how the Bible and science correlate, reading this book can help them put the studying of the Bible into a different prospective. “Let Wesley's words to a Catholic Christian characterize our disposition toward one another: “So far as we can, let us always rejoice to strengthen each other's hands in God. Above all, let us … take heed … (not to) fall … short of the religion of love.”” (loc 138 Kindle, Truesdale)
Coogan, Michael David., Marc Zvi. Brettler, Carol A. Newsom, and Pheme Perkins. "Genesis." The New Oxford Annotated Bible: With the Apocrypha. New York: Oxford UP, 2010. Print.
In Part I Christian begins with the origins of the Universe, beginning with the big bang and ending with the formation of Earth. Part II traces the genesis of life on Earth, from organic chemicals to far more complex organisms. Part III follows the evolutionary creation of Homo sapiens through their dispersion across the globe. Parts I through III depict largely a history without humans, and, therefore, are dominated by interdisciplinary studies, an aspect Christian describes as big history’s distinguishing feature. Such sciences as cosmology, geology, biology, and more are employed in these sections to present an accurate picture of a global past with no written historical records. In Part IV begins the more traditional historical narrative, where Christian examines the discovery and evolution of agriculture. Parts IV and V follow how the discovery of agriculture would create opportunities and dilemmas, the solutions to which led to the development of civilizations, and eventually to our modern world. In Part VI Christian leaves history behind and looks toward what is coming next, breaking down the future into three parts: the somewhat predictable near future (the next one hundred years), the unpredictable middle future (the next several hundred to several thousand years), and the eminently predictable remote future (the remainder of time), ending his
Johnston summarizes A. H. Sayce and A. S. Yahuda’s work into three distinct claims. Johnston’s initial claim was that trained Egyptologists identified equivalent meanings between Genesis 1 and Egyptian creation myths reference to the beginning (Johnston, 183). He concluded that both writings refer to this reference as the absolute beginning of any activity in the entire cosmos (Johnston,
At the time of Edwards’ sermon, the height of the great awakening to Christianity had peaked (Farley ). Considering this period and his audience, Edwards use of the Bible as evidence for his arguments is practical. His cla...
Humans have asked questions about their origin and their purpose on earth for eons. The Bible tells humans that God created them and explains their purpose. However, since the Renaissance, humanism answers questions about origins by naturalistic means and science has been redefined in the process. Most institutions of higher education and many individuals have adopted the naturalistic theory of evolution to explain human origin without considering its effects on faith. In contrast to prevailing thought at Goshen College, a literal six-day creation is foundational to the Gospel message. Combining evolution and Christianity makes one’s faith less logical and opens one’s science to new quandaries.
Conclusively, even though Charles Darwin’s The Descent of Man and Genesis may share common flaws in human image interpretation and reliance on outside facts, it is undoubtedly impossible to ignore their fundamental differences. While the Bible relies on faith and religion, Darwin relies on science to explain the origin of the universe. Ultimately, even though there is common ground to be compared between the two accounts, its similarities are limited to common flaws both accounts create regarding the human image.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
In a radio interview with the host Bob Edwards of the Morning Edition, and his guests Bruce Metzger, Professor, Princeton Theological Seminary, and Michael Coogan, Professor, Stonehill College, they discussed the history behind the story of Christ...
Franz Delitzsch, A New Commentary on Genesis: Vol. I (New York: Scribner & Welford, 1889), p. 409.
Frame, John M. Apologetics to the Glory of God: An Introduction. Phillipsburg, New Jersey: P &
Cottrell, Jack. The Faith Once for All: Bible Doctrine for Today. Joplin: College Press, 2002. Print.
As the first book of the Old Testament convey, Genesis, and its Greek meaning “in the beginning,” life originated with God in the Garden of Eden. Accor...
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.