According to Ezra Pound, great literature is “simply language charged with meaning to the utmost possible degree,” (Pound 28) and “news that stays news” (29). In his book, ABC of Reading, Pound explains that one can “charge words with meaning mainly in three ways, called phanopoeia, melopoeia, logopoeia” (37). The way he wrote his book is analogous to the way any writing should be: clear rather than abstract and very concise. The poetry appended to the volume, too, tends toward the clean, precise and concise. John Donne’s, “The Ecstasy” is one of many that Pound classifies as “great literature” and therefore part of the canon of great literature.
In “The Ecstasy,” John Donne manages to express what he means without “hunting for sentiments that fit his vocabulary,” (140) according to Pound. Pound indicates that Donne’s choice of words is merely a vehicle, which he uses to convey his message or meaning to the reader. When he writes, “we like sepulchral statues lay,” (Donne18) Donne particularly chooses the word “sepulchral” (18) for several reasons. Sepulchral refers to a tomb so this describes the physical state of the statues. In addition to that, sepulchral can be used to express a gloomy tone, and here, Donne personifies the statues by giving them a feeling of emotion. Although one among many, this example perfectly testifies to how Donne uses single words to represent multiple ideas. Pound classifies this as one way of “charging words with meaning,” (Pound 37) known as logopoeia. Furthermore, this poem meets Pound’s requirement of being a “concentrated form of verbal expression” (36) because, the sepulchral statues can also refer to monuments. In writing this poem, Donne attempts to build a monument out of words rather than m...
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...ucture, one endangers the entire structure of falling apart. Likewise, when one omits even a single word from Donne’s poem, the poem crumbles and loses its meaning.
The above mentioned ideas prove that Donne successfully conveyed his meaning to the reader in a concise manner where every word was loaded with profound ideas. Pound includes this particular poem as an example of great literature because it follows his logic—one has to be very well read to understand the poem its full extent. Furthermore, it satisfies all the criteria to be classified ‘great literature’ by Pound, but the reader is left with the task of understanding why Pound believes what he does.
Works Cited
Donne, John. "The Ecstasy." ABC of Reading. By Ezra Pound. New York: New Directions Pub., 2010. 137-40. Print.
Pound, Ezra. ABC of Reading. New York: New Directions Pub., 2010. Print.
Each literary work portrays something different, leaving a unique impression on all who read that piece of writing. Some poems or stories make one feel happy, while others are more solemn. This has very much to do with what the author is talking about in his or her writing, leaving a bit of their heart and soul in the work. F. Scott Fitzgerald, when writing The Great Gatsby, wrote about the real world, yet he didn’t paint a rosy picture for the reader. The same can be said about T.S. Eliot, whose poem “The Lovesong of J. Alfred Prufrock,” presents his interpretation of hell. Both pieces of writing have many similarities, but the most similar of them all is the tone of each one.
In order to better understand Philip's critique of Donne within the lines of her poetry, a reading
As one of the most renowned and well-known literary critics in the world of composition, Harold Bloom has self-importantly granted himself the privilege of specifying the reasons as to why we read. From human connection to self-actualization to the acquirement of knowledge, he adheres passionately and unquestionably that “the strongest, most authentic motive for deep reading…is the search for a difficult pleasure.” Bloom, as an experienced critic, fully recognizes the task of judging a book for its merit.
In 'Twickernham Garden ' Donne cleverly uses a spider as the conceit of the poem to comment on the nature of love, to emphasise that just like a spider love traps you insidiously and leaves you helpless. As well as that there is religious connotations to transubstantiation and manna and serpents. By doing this Donne finds another way to create an effective poem in emphasising his meaning and thoughts. The Major conceit in 'A Valediction Forbidding Mourning ' is that of a compass. Samuel Johnson a fellow poet, who coined the term metaphysical poetry criticised Donne by stating that 'the poem 's compass analogy highlights the violence used by metaphysical poets to force the most heterogeneous ideas together. Disagreeing with this statement, Donne 's use of the compass to reinforce the idea that their souls are like the legs of the compass, even though they will physically separate he will always come back as they create something perfect 'Thy firmness makes my circle just and make me end where I begun '. The conceit reassures his lover that it is inevitable that he will return because they are joined spiritually, mentally and physically, and their love is strong because he will always come back to
In the poem, Donne structures each stanza individually as a different personification of love. In the first stanza, Donne compares love to a plague when he says, “Yet not that love so soon decays…that I have had the plague…” (3/6) It is the latter line that Donne implements his use of imagery and conceit. Love is not often compared with “the plague” and this is a very strong interpretation. However while these two images seem different, they do interconnect through the pain and anguish that love can foster. This first comparison of Donne’s is very ef...
[8-16] Donne, John. “From Meditation 17”. Excerpt from McDougal Litell’s “The Language of Literature”, Page 455. McDougal Litell Inc., 2000.
The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The content of his earlier works focused on pursuing women for his sexual desires, which contrasts heavily with his latter work. John Donne’s desire for physical pleasure subsides and he seeks to gain an emotional bond with women, as expressed in his later poetry.
Ribes, P. (2007, July 16). John Donne: Holy Sonnet XIV or the Plenitude of Metaphor. Retrieved October 6, 2011, from Sederi: http://sederi.org/docs/yearbooks/07/7_16_ribes.pdf
In both ‘The Sun Rising’ and ‘The Good Morrow’ Donne presents the experience of love, in a typical Metaphysical style, to engage his reader through sharing his own experiences. These poems show distinctive characteristics of Metaphysical poems which involve colloquial diction, drawing inventive imagery from unconventional sources, passionately analysing relationships and examining feelings. Donne presents the experience of love through conceits, Metaphysical wit, language techniques and imagery, in a confident tone using logical argument. The impact of Donne’s use of direct and idiomatic language shows the reader how he feels about a woman and ultimately love.
Concentration is one of the features of metaphysical poetry especially in Donne’s poetry because he introduces the readers to the new realm of argument and the closely interwoven thought, emotion and affection. We can find the communion of two souls of lovers into one existence in “The Ecstasy” where Donne intended to explain the different acts of love and the function of man as worthily performed man.
He compares his relationship with his love as “stiff twin compasses” and other similar comparisons to describe their unity (Dunne 26). Like a compass, they always seem to be working cohesively as one unit. It could have the same theme as “The Passionate Shephard to His Love” by Christopher Marlowe, the theme of love conquering all. They both seem to have an idealistic view to the relationship as well, as the shephard in Marlowe’s poem insists that his love “will all the pleasures prove” if she were to go with him (Marlowe 2). Both poems aim for a perfect life with their love, and Donne’s poem manages to come up with a more realistic option out of the
Granted that Donne's personification of God reduces the deity from an almighty force to a human archetype, divinity is not undermined. The metaphoric figures of inventor, ruler, and lover, each retain specific skills and purpose, but can not compare to the Christian suggestion of God's role and strength. However, the presentation of striking, violent imagery charges the poem with a sense of power and complete domination, and allows the image of God to transcend his designated human forms. Through the projection of life's frailty, powerlessness in captivity, and sexual
John Donne's use of deep religious themes, unique poetic devices, and vivid imagery create a stunning and convicting poem. Donne's talents are on full display as he moves through each line with such beauty and simplicity. One can easily imagine his sorrow and pain as he penned the words of this poem and poured his heart into it. Donne's work reminds readers of the sorrow of sin, the necessity of forgiveness, and the hope of restoration. Although he focuses on anguish and sorrow, his message is truly one of joy and hope. All who take his words to heart find internal peace and rejoice in the mercy of their
In John Donne’s sonnet “Death, Be Not Proud” death is closely examined and Donne writes about his views on death and his belief that people should not live in fear of death, but embrace it. “Death, Be Not Proud” is a Shakespearean sonnet that consists of three quatrains and one concluding couplet, of which I individually analyzed each quatrain and the couplet to elucidate Donne’s arguments with death. Donne converses with death, and argues that death is not the universal destroyer of life. He elaborates on the conflict with death in each quatrain through the use of imagery, figurative language, and structure. These elements not only increase the power of Donne’s message, but also symbolize the meaning of hope of eternal life as the ultimate escape to death.
John Donne is known as being one of the most famous and influential metaphysical poets. The term “metaphysical," as applied to English and continental European poets of the seventeenth century, was used by Augustan poets John Dryden and Samuel Johnson to reprove those poets for their “unnaturalness.” As Johann Wolfgang von Goethe wrote, however, “The unnatural, that too is natural," and the metaphysical poets continue to be studied and revered for their intricacy and originality. Due to Donne’s personal experiences with spirituality and love, he is able to grasp the true meaning of metaphysical poetry (Brief Guide to Metaphysical Poets). Using all the aspects of metaphysical poetry, Donne creates a mysterious metaphoric poem titled, “The Flea.” Throughout this poem, the use of metaphors and breaks into the separate stanzas allow for the audiences to understand what The Flea is really about. At first glance, many read The Flea as a poem that compares sexual intimacy with an animal, but when broken down, it can be seen that the meaning is much deeper than intimacy, but it